{"id":1021,"date":"2019-05-10T20:41:15","date_gmt":"2019-05-10T17:41:15","guid":{"rendered":"http:\/\/3gozdergisi.com\/?p=1021"},"modified":"2019-05-10T20:41:15","modified_gmt":"2019-05-10T17:41:15","slug":"suura-dair","status":"publish","type":"post","link":"https:\/\/3gozdergisi.com\/?p=1021","title":{"rendered":"\u015euur’a Dair"},"content":{"rendered":"

 <\/p>\n

\u015euur, ald\u0131klar\u0131m\u0131z\u0131 uygulayabilme fark\u0131ndal\u0131\u011f\u0131d\u0131r. <\/span><\/p>\n

<\/b>\u201c\u015euurlu musun?\u201d diye sordu\u011funuzda, \u201chay\u0131r de\u011filim\u201d diyecek birini bulmak zor olur.<\/span><\/p>\n

Ya\u015fant\u0131m\u0131za \u015fuuru katabilme olgusunu idrak etme niyeti ile \u00e7al\u0131\u015fmaya ba\u015flad\u0131\u011f\u0131m\u0131zda, \u201ckesinlikle \u015fuurluyum\u201d diyen bir varl\u0131k iken, \u00f6nce i\u00e7imizde \u015fuurun yoklu\u011funu fark ederiz. Sonra yava\u015f yava\u015f bir bebek gibi i\u00e7imizde b\u00fcy\u00fctebilece\u011fimizi g\u00f6r\u00fcr ve bunu deneyimlemeye ba\u015flar\u0131z.<\/span><\/p>\n

\u015euur, ald\u0131klar\u0131m\u0131z\u0131 uygulayabilme fark\u0131ndal\u0131\u011f\u0131d\u0131r. \u00d6\u011frenilen entelekt\u00fcel bilginin, k\u00fct\u00fcphane raf\u0131na kald\u0131r\u0131lm\u0131\u015f kitaplar gibi tozlu kalmas\u0131ndan ziyade o kitaplardaki bilgilerin g\u00fcnl\u00fck ya\u015fant\u0131m\u0131zda deneyimlenmesidir. Kar\u015f\u0131la\u015f\u0131lan olay \u00f6rg\u00fclerinde, o bilgiyi \u00e7a\u011f\u0131rabilmektir.<\/span><\/p>\n

Merve Ay\u00a0<\/strong><\/p><\/blockquote>\n

En yak\u0131n\u0131n\u0131zda olan birine \u201c\u015euurlu musun?\u201d diye sordu\u011funuzda alaca\u011f\u0131n\u0131z ilk cevap \u201cElbette\u201d, \u201cKesinlikle\u201d, \u201cTabii ki\u201d olacakt\u0131r. \u201cHay\u0131r de\u011filim\u201d diyecek birini bulmak zor olur. \u015eu an kendi kendinize de ayn\u0131 soruyu y\u00f6neltti\u011finizde ayn\u0131 cevaplar d\u00fc\u015fecektir zihninize. Bu cevaplar ilk an\u2019da dile gelen otomatik cevaplard\u0131r ve ne kadar \u015fuurlu oldu\u011fu bile me\u00e7huld\u00fcr. \u0130\u015fte tam da buradan bakabilmeliyiz \u015fuura, bu sorudan ne anlad\u0131\u011f\u0131m\u0131zdan ve verdi\u011fimiz cevaba g\u00f6re bir yol \u00e7izmeliyiz.<\/span><\/p>\n

Bir g\u00fcn mesai bitiminde, ofiste beraber \u00e7al\u0131\u015ft\u0131\u011f\u0131m bir arkada\u015f\u0131mla metroday\u0131z. Dedim ki \u201cSen \u015fuurlu bir varl\u0131k m\u0131s\u0131n?\u201d \u00d6nce birka\u00e7 saniye g\u00f6zlerimin i\u00e7ine bakt\u0131 ve belki de konu\u015fman\u0131n nereye gidece\u011fini anlamland\u0131rmaya \u00e7al\u0131\u015ft\u0131. \u201cEvet, \u015fuurluyum\u201d dedi. \u201cPeki, \u015fuurlu olmak sence ne demek?\u201d dedim. \u201cKendini bilmek\u201d dedi. \u201cPeki, kendini biliyor musun?\u201d dedim. \u00a0\u201cElbette\u201d dedi. Ard\u0131nda kocaman bir bilgi okyanusu olan \u201cKendini Bilmek\u201d, sadece iki kelime ama y\u00fczy\u0131llard\u0131r insano\u011flunun \u00fczerinde \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir kavram. \u00d6ylece, dilimizden kolayca \u00e7\u0131kabiliyor. \u201cYa bildi\u011fimizi zannediyorsak? Biraz bu konuda d\u00fc\u015f\u00fcn\u00fcnce asl\u0131nda kendimizi bilmedi\u011fimizi ve sadece \u00f6yle oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fcz\u00fc fark etti\u011fimizde bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131n de\u011fi\u015febilece\u011fini s\u00f6ylesem\u201d dedim. \u00d6nce \u015fa\u015fk\u0131n bir ifade ile bakt\u0131. Tam olarak anlayamad\u0131\u011f\u0131 belliydi. Zaten anlamas\u0131n\u0131 de\u011fil de, \u015fuuruna bir k\u0131r\u0131nt\u0131 serpi\u015ftirmeyi hedeflemi\u015ftim. \u201c\u00d6rnek verebilir misiniz?\u201d dedi. \u201c Bir koca g\u00fcn\u00fc ve bu koca g\u00fcn i\u00e7erisinde kendimizi d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde, verdi\u011fimiz tepkilerin, duygular\u0131n ve d\u00fc\u015f\u00fcncelerin farkl\u0131l\u0131\u011f\u0131, daldan dala atlayan bir maymun gibi de\u011fi\u015fkenlik g\u00f6steren zihnin, bir dakika \u00f6nce ba\u015fka bir \u015fey iken, bir dakika sonra farkl\u0131 bir halde olmas\u0131n\u0131n fark\u0131nda m\u0131y\u0131z? T\u00fcm bu tepkileri ne kadar fark\u0131ndal\u0131kla yap\u0131yoruz? Yoksa, hepsi otomatik midir? Mekanikli\u011fi fark edebildi\u011fimizde \u015fuura da yeni bir pencereden bakabilecek olmaktan, y\u00fcr\u00fcrken, yemek yerken, \u00e7al\u0131\u015f\u0131rken, konu\u015furken t\u00fcm bunlar\u0131 fark\u0131ndal\u0131kla yapabilmekten, mekanikli\u011fi b\u0131rakarak dikkat ile yol almaktan, var olan potansiyeli kal\u0131plar\u0131n d\u0131\u015f\u0131nda kullanabilmekten bahsediyorum.\u201d <\/span><\/p>\n

Olaylara, insanlara, nesnelere, duygulara, d\u00fc\u015f\u00fcncelere ve hareketlere bak\u0131\u015f\u0131m\u0131z de\u011fi\u015fmeye ba\u015flar. Hepsi \u015fuur par\u00e7as\u0131n\u0131n geli\u015fmesi ile m\u00fcmk\u00fcn olur. Geli\u015ftik\u00e7e de hep daha geni\u015f olan ba\u015fka bir alg\u0131ya do\u011fru ilerlenir. Sonsuzdur bu alg\u0131, sonu var m\u0131d\u0131r sorgulanmaz ama bu ak\u0131\u015fta y\u00fckselerek ilerlemek besler bizleri.<\/p><\/blockquote>\n

\u015euur, ald\u0131klar\u0131m\u0131z\u0131 uygulayabilme fark\u0131ndal\u0131\u011f\u0131d\u0131r. \u00d6\u011frenilen entelekt\u00fcel bilginin, k\u00fct\u00fcphane raf\u0131na kald\u0131r\u0131lm\u0131\u015f kitaplar gibi tozlu kalmas\u0131ndan ziyade o kitaplardaki bilgilerin g\u00fcnl\u00fck ya\u015fant\u0131m\u0131zda deneyimlenmesidir. Kar\u015f\u0131la\u015f\u0131lan olay \u00f6rg\u00fclerinde, o bilgiyi \u00e7a\u011f\u0131rabilmektir. \u0130lla ki \u00e7ok b\u00fcy\u00fck olaylar olmas\u0131na da gerek yoktur, g\u00fcnl\u00fck ak\u0131\u015fta kar\u015f\u0131la\u015ft\u0131\u011f\u0131n\u0131z her \u015fey, yapt\u0131\u011f\u0131n\u0131z her hareket bu \u015fuur par\u00e7as\u0131n\u0131 ta\u015f\u0131yabilir. Olaylara bu alg\u0131 ile bakt\u0131\u011f\u0131m\u0131zda -ki bunun en k\u0131ymetli cevheri dikkattir- \u015fuur kanallar\u0131m\u0131z\u0131 a\u00e7abiliriz. \u00d6n\u00fcm\u00fcze \u00e7\u0131kan herhangi bir olayda, tepkiyi vermeden \u00f6nce bir an \u00f6ncesi ve bir an sonras\u0131n\u0131 an\u2019da d\u00fc\u015f\u00fcnmek, sonras\u0131nda da olumlu ya da olumsuz uygun olan tepkiyi verebilmek \u015fuuru bar\u0131nd\u0131r\u0131r. Mekanik oldu\u011fumuzda olaylar bizi y\u00f6netir, ancak \u015fuuru katabildi\u011fimizde biz olaylar\u0131 y\u00f6netir hale geliriz. <\/span><\/p>\n

Ya\u015fant\u0131m\u0131za \u015fuuru katabilme olgusunu idrak etme niyeti ile \u00e7al\u0131\u015fmaya ba\u015flad\u0131\u011f\u0131m\u0131zda, \u201ckesinlikle \u015fuurluyum\u201d diyen bir varl\u0131k iken, \u00f6nce i\u00e7imizde \u015fuurun yoklu\u011funu fark ederiz. Sonra yava\u015f yava\u015f bir bebek gibi i\u00e7imizde b\u00fcy\u00fctebilece\u011fimizi g\u00f6r\u00fcr ve bunu deneyimlemeye ba\u015flar\u0131z. Olaylara bak\u0131\u015f\u0131m\u0131z bu y\u00f6nde ilerledik\u00e7e, her defas\u0131nda daha da fazla tutunaca\u011f\u0131m\u0131z bir \u015fey olu\u015fur. \u0130\u00e7sel bir istek ve \u00e7aba y\u00fckselir. Olaylara, insanlara, nesnelere, duygulara, d\u00fc\u015f\u00fcncelere ve hareketlere bak\u0131\u015f\u0131m\u0131z de\u011fi\u015fmeye ba\u015flar. Hepsi \u015fuur par\u00e7as\u0131n\u0131n geli\u015fmesi ile m\u00fcmk\u00fcn olur. Geli\u015ftik\u00e7e de hep daha geni\u015f olan ba\u015fka bir alg\u0131ya do\u011fru ilerlenir. Sonsuzdur bu alg\u0131, sonu var m\u0131d\u0131r sorgulanmaz ama bu ak\u0131\u015fta y\u00fckselerek ilerlemek besler bizleri.<\/span><\/p>\n

Hepimizin kendine ait, kendine \u00f6zg\u00fc c\u00fcmleleri vard\u0131r. \u00a0Nas\u0131l tan\u0131mland\u0131\u011f\u0131ndan ziyade, s\u00f6ylendi\u011finde kar\u015f\u0131dakine dokunabilmesidir \u00f6nemli olan. Bu c\u00fcmleler ger\u00e7ekten kalpten geldi\u011finde, ya\u015fanm\u0131\u015f, tecr\u00fcbe edilmi\u015f ger\u00e7eklerin ifadesi oldu\u011funda, o zaman kar\u015f\u0131m\u0131zdakini \u00e7ok derinden etkiler. Kar\u015f\u0131 taraf\u0131n \u015fuurunda bir \u015fim\u015fek gibi \u00e7akar ve kalpten kalbe bir k\u00f6pr\u00fc kurulur. Her hikayenin, her payla\u015f\u0131m\u0131n kendi i\u00e7inde bir dinami\u011fi bulunur ve ger\u00e7ek samimiyet ile aktar\u0131ld\u0131\u011f\u0131nda insan\u0131n kendi de, \u00e7evresi de o tesiri hisseder. Kalpten ve samimiyet ile yap\u0131lan her \u015fey \u015fuur par\u00e7as\u0131 ta\u015f\u0131r ve yukar\u0131n\u0131n ipine tutunmay\u0131 sa\u011flar. \u0130\u015fte tam da bu y\u00fczden k\u0131ymetlidir. <\/span><\/p>\n

\u015euuru ger\u00e7ek anlamda anlayabilmek i\u00e7in, i\u00e7imizde onu yeniden in\u015fa edece\u011fimiz bir bo\u015fluk yaratmal\u0131y\u0131z. Bu bo\u015fluk belirsizlik anlam\u0131nda de\u011fildir. Bu bo\u015fluk, yeni olana kab\u0131m\u0131zda yer a\u00e7abilmektir. \u00c7\u00fcnk\u00fc yeniyi idrak edebilmek ve alg\u0131layabilmek i\u00e7in onu dolduraca\u011f\u0131m\u0131z yeni bir alana ihtiya\u00e7 vard\u0131r. Belki bu konuda \u00f6nyarg\u0131lar\u0131m\u0131z\u0131, \u015f\u00fcphelerimizi b\u0131rakmak temiz bir sayfa a\u00e7may\u0131 ba\u015farabilmektir. \u00c7\u00fcnk\u00fc ger\u00e7ek dedi\u011fimiz \u015fey o bo\u015fluk ile birlikte i\u00e7imizde y\u00fckselecektir. Ve bu, denemeye de\u011fecek e\u015fsiz bir tecr\u00fcbedir.<\/span><\/p>\n

<\/b> Mail : merve.ay@yukseksuurbilimleridernegi.com<\/a><\/p>\n

Web : yukseksuurakademi.com<\/p>\n

FB : facebook.com\/YuksekSuurAkademi\/<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

  \u015euur, ald\u0131klar\u0131m\u0131z\u0131 uygulayabilme fark\u0131ndal\u0131\u011f\u0131d\u0131r. \u201c\u015euurlu musun?\u201d diye sordu\u011funuzda, \u201chay\u0131r de\u011filim\u201d diyecek birini bulmak zor olur. Ya\u015fant\u0131m\u0131za \u015fuuru katabilme olgusunu idrak etme niyeti ile \u00e7al\u0131\u015fmaya ba\u015flad\u0131\u011f\u0131m\u0131zda, \u201ckesinlikle \u015fuurluyum\u201d diyen bir varl\u0131k iken, \u00f6nce i\u00e7imizde \u015fuurun yoklu\u011funu fark ederiz. Sonra yava\u015f yava\u015f bir bebek gibi i\u00e7imizde b\u00fcy\u00fctebilece\u011fimizi g\u00f6r\u00fcr ve bunu deneyimlemeyeRead More →<\/a><\/span><\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[1],"tags":[583,70,581,582,585,98,584],"class_list":["entry","author-gulerpinarbasi","post-1021","post","type-post","status-publish","format-standard","category-genel","tag-dikkat","tag-farkindalik","tag-idrak","tag-kendinibilmek","tag-mekaniklik","tag-suur","tag-suur-parcasi"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack-related-posts":[{"id":1032,"url":"https:\/\/3gozdergisi.com\/?p=1032","url_meta":{"origin":1021,"position":0},"title":"\u015euur’la gelen kendini bilme!","author":"g\u00fcler p\u0131narba\u015f\u0131","date":"10 May\u0131s 2019","format":false,"excerpt":"\u0130nsan\u0131n g\u00fcndelik \u015fuuru kendisi ve e\u015fyalarla s\u0131n\u0131rl\u0131d\u0131r. Oysa insan \u00e7ok daha fazlas\u0131d\u0131r. D\u0131\u015fa d\u00f6n\u00fck alg\u0131 d\u00fczeyimiz bilimsel \u00e7abalarla geni\u015flerken i\u00e7e d\u00f6n\u00fckl\u00fc\u011f\u00fcm\u00fcz normal \u015fuurumuzun \u00f6tesine ge\u00e7meyi i\u00e7eren ezoterik \u00e7abalarla olas\u0131 boyutlara geni\u015fleyebilir. Kendini bil, ilkesi \u015fuurlu olmay\u0131 \u00f6zetleyen ard\u0131nda geni\u015f bir \u00e7al\u0131\u015fma alan\u0131 olan bir s\u00f6zd\u00fcr. \u0130nsan, ya\u015fam\u0131n\u0131 dolduran gereksiz duygu\u2026","rel":"","context":""Genel" i\u00e7inde","block_context":{"text":"Genel","link":"https:\/\/3gozdergisi.com\/?cat=1"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1042,"url":"https:\/\/3gozdergisi.com\/?p=1042","url_meta":{"origin":1021,"position":1},"title":"\u0130lahi Nizam ve Kainat’tan \u015euur","author":"g\u00fcler p\u0131narba\u015f\u0131","date":"10 May\u0131s 2019","format":false,"excerpt":"\u00a0 Ruh, madde ile i\u015ftirak eder. \u201c\u015euurlu madde\u201dyi, yani varl\u0131\u011f\u0131 kurar. Varl\u0131k da kendi ruhunun ve yard\u0131mc\u0131 varl\u0131klar\u0131n faaliyetleriyle, kaba maddelerden, kendisine ayr\u0131ca bir beden yapar. Ve bu beden vas\u0131tas\u0131yla maddelere tesir eder. \u0130nsandaki \u201c\u015fuur\u201d; varl\u0131\u011f\u0131n, bedene, daha do\u011frusu beyin h\u00fccrelerinin olu\u015fturmu\u015f oldu\u011fu manyetik alanlar sentezine do\u011frudan do\u011fruya olan ba\u011flant\u0131s\u0131yla\u2026","rel":"","context":""Genel" i\u00e7inde","block_context":{"text":"Genel","link":"https:\/\/3gozdergisi.com\/?cat=1"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":996,"url":"https:\/\/3gozdergisi.com\/?p=996","url_meta":{"origin":1021,"position":2},"title":"\u015euur Dedi\u011fimiz Hareketin Y\u00f6n\u00fc","author":"g\u00fcler p\u0131narba\u015f\u0131","date":"10 May\u0131s 2019","format":false,"excerpt":"\u015euur ve sevgi hareketin haz\u0131rlay\u0131c\u0131 g\u00f6r\u00fcnmez mimar\u0131 olarak \u00e7al\u0131\u015f\u0131rlar. \u0130\u015fte bu hareket, duygular\u0131 kullanarak maddenin i\u00e7inde izlenim yaratan \u0131\u015f\u0131k par\u00e7ac\u0131klar\u0131, daha y\u00fcksek \u00e7evrime u\u011frayacaklar\u0131 Y\u00fcksek \u015euur dedi\u011fimiz zihinsel b\u00f6lgeye s\u0131zarlar. Ahmet Cemal G\u00dcRSOY \u015euur dedi\u011fimiz \u00f6z\u00fc arayan taraf\u0131m\u0131z, y\u00f6n\u00fcn\u00fc ruhun hareket ettirici \u00f6zelli\u011finden almaktad\u0131r. \u015euurun sadece sevgiye d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc, hi\u00e7 de\u011fi\u015fmeden\u2026","rel":"","context":""Genel" i\u00e7inde","block_context":{"text":"Genel","link":"https:\/\/3gozdergisi.com\/?cat=1"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2019\/05\/%C5%9Fuur.jpg?fit=400%2C240&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1019,"url":"https:\/\/3gozdergisi.com\/?p=1019","url_meta":{"origin":1021,"position":3},"title":"De\u011fer Farklar\u0131 ile \u015euur\u2019u Edinmek","author":"g\u00fcler p\u0131narba\u015f\u0131","date":"10 May\u0131s 2019","format":false,"excerpt":"\u0130lerlemek i\u00e7in \u015fuur denilen bu ortak ve an'\u0131n i\u00e7inde duran bir \u00e7e\u015fit \u00e7ok katmanl\u0131 kolektif alana neden \u00e7engel atmal\u0131y\u0131z? \u0130drak, \u015fuur, bilin\u00e7 gibi kavramlardan hayat\u0131m\u0131zda, kendimizi anlamaya \u00e7al\u0131\u015f\u0131rken nerelerde faydalanmal\u0131y\u0131z? Belli ki, daha \u00f6nce kar\u015f\u0131la\u015fmad\u0131\u011f\u0131m\u0131z ama bir \u015fekilde arad\u0131\u011f\u0131m\u0131z \u015feylerin i\u00e7inde bu kavramlar. D\u00fcnya\u2019n\u0131n \u015fu andaki durumunda bu \u201c bilin\u00e7\u2026","rel":"","context":""Say\u0131: 12" i\u00e7inde","block_context":{"text":"Say\u0131: 12","link":"https:\/\/3gozdergisi.com\/?cat=552"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1096,"url":"https:\/\/3gozdergisi.com\/?p=1096","url_meta":{"origin":1021,"position":4},"title":"Ad\u0131m Atabilmek","author":"g\u00fcler p\u0131narba\u015f\u0131","date":"17 May\u0131s 2019","format":false,"excerpt":"Minicik tohumlar\u0131z biz, b\u00fcy\u00fcmeyi ve geli\u015fmeyi arzulayan. \u00c7ok da kocaman \u015feyler olmam\u0131za ve yapmam\u0131za gerek yok asl\u0131nda; an\u2019da \u00f6n\u00fcm\u00fcze geleni kalbimizle okuyup, anlad\u0131\u011f\u0131m\u0131zda ona do\u011fru ad\u0131m atmak hedefimiz olsa, rotam\u0131z\u0131 bu do\u011frultuda belirlesek, kap\u0131lar a\u00e7\u0131lacakt\u0131r pe\u015fi s\u0131ra.","rel":"","context":""say\u0131: 13" i\u00e7inde","block_context":{"text":"say\u0131: 13","link":"https:\/\/3gozdergisi.com\/?cat=697"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2019\/05\/ad%C4%B1m-atmak.jpg?fit=1200%2C609&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2019\/05\/ad%C4%B1m-atmak.jpg?fit=1200%2C609&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2019\/05\/ad%C4%B1m-atmak.jpg?fit=1200%2C609&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2019\/05\/ad%C4%B1m-atmak.jpg?fit=1200%2C609&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2019\/05\/ad%C4%B1m-atmak.jpg?fit=1200%2C609&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":490,"url":"https:\/\/3gozdergisi.com\/?p=490","url_meta":{"origin":1021,"position":5},"title":"Say\u0131 12: Se\u00e7im","author":"dergi","date":"21 Ekim 2017","format":false,"excerpt":"Se\u00e7im konusunu\u00a0haz\u0131rlarken d\u00fc\u015f\u00fcnd\u00fck ki, okurlar\u0131m\u0131z da kendi hayatlar\u0131ndaki se\u00e7imlerini yaparken, bunun ger\u00e7ekten kendi \u00f6zg\u00fcr se\u00e7imleri mi, yoksa aile, \u00e7evre ve di\u011fer etmenler k\u0131l\u0131\u011f\u0131nda ortaya \u00e7\u0131kan bir iradeyi kabul ederek yapt\u0131klar\u0131 bir se\u00e7im mi oldu\u011funu, bir anl\u0131\u011f\u0131na da olsa sorgulas\u0131nlar. Ve tabii ki bu say\u0131y\u0131 haz\u0131rlarken biz de kendimizi sorgulad\u0131k! Say\u0131:\u2026","rel":"","context":""Genel" i\u00e7inde","block_context":{"text":"Genel","link":"https:\/\/3gozdergisi.com\/?cat=1"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/10\/sitekapak.jpg?fit=1200%2C784&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/10\/sitekapak.jpg?fit=1200%2C784&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/10\/sitekapak.jpg?fit=1200%2C784&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/10\/sitekapak.jpg?fit=1200%2C784&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/10\/sitekapak.jpg?fit=1200%2C784&ssl=1&resize=1050%2C600 3x"},"classes":[]}],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p8Aoxt-gt","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=\/wp\/v2\/posts\/1021","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1021"}],"version-history":[{"count":1,"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=\/wp\/v2\/posts\/1021\/revisions"}],"predecessor-version":[{"id":1022,"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=\/wp\/v2\/posts\/1021\/revisions\/1022"}],"wp:attachment":[{"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1021"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1021"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1021"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}