{"id":1032,"date":"2019-05-10T21:28:38","date_gmt":"2019-05-10T18:28:38","guid":{"rendered":"http:\/\/3gozdergisi.com\/?p=1032"},"modified":"2019-05-10T21:32:37","modified_gmt":"2019-05-10T18:32:37","slug":"suurla-gelen-kendini-bilme","status":"publish","type":"post","link":"https:\/\/3gozdergisi.com\/?p=1032","title":{"rendered":"\u015euur’la gelen kendini bilme!"},"content":{"rendered":"

\u0130nsan\u0131n g\u00fcndelik \u015fuuru kendisi ve e\u015fyalarla s\u0131n\u0131rl\u0131d\u0131r. Oysa insan \u00e7ok daha fazlas\u0131d\u0131r. D\u0131\u015fa d\u00f6n\u00fck alg\u0131 d\u00fczeyimiz bilimsel \u00e7abalarla geni\u015flerken i\u00e7e d\u00f6n\u00fckl\u00fc\u011f\u00fcm\u00fcz normal \u015fuurumuzun \u00f6tesine ge\u00e7meyi i\u00e7eren ezoterik \u00e7abalarla olas\u0131 boyutlara geni\u015fleyebilir.<\/p>\n

Kendini bil, ilkesi \u015fuurlu olmay\u0131 \u00f6zetleyen ard\u0131nda geni\u015f bir \u00e7al\u0131\u015fma alan\u0131 olan bir s\u00f6zd\u00fcr. \u0130nsan, ya\u015fam\u0131n\u0131 dolduran gereksiz duygu ve d\u00fc\u015f\u00fcncelerden uzakla\u015fmay\u0131 se\u00e7ebilir ve onlar\u0131n yerine sevgiyi, bilgeli\u011fi koyabilir.<\/p>\n

C\u00fcneyt G\u00fcltak\u0131n <\/strong><\/p><\/blockquote>\n

\u0130nsan, madde, idrak, zaman, sevgi, \u015fuur… Bunlar\u0131 ne kadar biliyoruz, ne kadar\u0131n\u0131n fark\u0131nday\u0131z? Bu s\u00f6zc\u00fckleri ne kadar biliyorsak ne kadar fark\u0131ndaysak varolu\u015f i\u00e7inde, hakikat i\u00e7inde ancak o kadar bir yerde oluruz. <\/span><\/p>\n

\u0130nsan\u0131n g\u00fcndelik \u015fuuru kendisi ve e\u015fyalarla s\u0131n\u0131rl\u0131d\u0131r. Oysa insan \u00e7ok daha fazlas\u0131d\u0131r. Nas\u0131l d\u0131\u015fa d\u00f6n\u00fck alg\u0131m\u0131z s\u0131n\u0131rl\u0131ysa, yani fizik alemin bir b\u00f6l\u00fcm\u00fcn\u00fc alg\u0131layabiliyorsak, \u00a0\u015fuurumuzun da bir b\u00f6l\u00fcm\u00fcyle me\u015fgul\u00fcz. D\u0131\u015fa d\u00f6n\u00fck alg\u0131 d\u00fczeyimiz bilimsel \u00e7abalarla geni\u015flerken i\u00e7e d\u00f6n\u00fckl\u00fc\u011f\u00fcm\u00fcz normal \u015fuurumuzun \u00f6tesine ge\u00e7meyi i\u00e7eren ezoterik \u00e7abalarla olas\u0131 boyutlara geni\u015fleyebilir.<\/span><\/p>\n

Kendini bil, ilkesi \u015fuurlu olmay\u0131 \u00f6zetleyen ard\u0131nda geni\u015f bir \u00e7al\u0131\u015fma alan\u0131 olan bir s\u00f6zd\u00fcr. Dengeli insan olmak, bilgi ve anlay\u0131\u015f\u0131n\u0131 art\u0131rmak ve \u015fuur d\u00fczeyimizi y\u00fckseltmek ezoterik yolun hedefi \u00fczerindedir. \u0130nsan\u0131n dengeli olmas\u0131 kendisinin duygusal, d\u00fc\u015f\u00fcnsel ve i\u00e7g\u00fcd\u00fcsel alanlar\u0131nda egemenlik sa\u011flamas\u0131yla m\u00fcmk\u00fcnd\u00fcr. Bunun da g\u00f6zlemci bir ben olu\u015fturmakla ba\u015flayan bir dizi uygulamas\u0131 vard\u0131r. D\u00f6rd\u00fcnc\u00fc Yol okulu kendini bilme \u00fczerine bir\u00e7ok \u00e7al\u0131\u015fma y\u00f6ntemi dener.<\/span><\/p>\n

\u0130nsan, ya\u015fam\u0131n\u0131 dolduran gereksiz duygu ve d\u00fc\u015f\u00fcncelerden uzakla\u015fmay\u0131 se\u00e7ebilir ve onlar\u0131n yerine sevgiyi, bilgeli\u011fi koyabilir. Y\u00fcksek duygu ve d\u00fc\u015f\u00fcncelere ula\u015fmay\u0131 engelleyen de\u011fersizlik, yetersizlik gibi duygu ve d\u00fc\u015f\u00fcnceler bedende ilk \u00f6nce niyet edilerek \u00a0sonra \u00fczerinde \u00e7al\u0131\u015f\u0131larak d\u00f6n\u00fc\u015ft\u00fcr\u00fclmelidir. \u00dczerinde \u00e7al\u0131\u015fma, ya\u015fam\u0131m\u0131z\u0131n sundu\u011fu ola\u011fan ak\u0131\u015fta dikkat ve kendini bilme tekniklerinde kalarak yap\u0131l\u0131r. Belki bunun i\u00e7in insanlar \u00e7e\u015fitli bahanelerle b\u00fcy\u00fck kentlere \u00e7ekiliyorlar. G\u00fcnl\u00fck ya\u015fam\u0131n s\u0131radan olmad\u0131\u011f\u0131n\u0131, olaylar\u0131n gizli dilini dikkatte oldu\u011fumuzda hemen fark ederiz. Ruhsal bir \u00e7al\u0131\u015fmaya ba\u015flamak i\u00e7in illa \u00f6zel bir gruba, bir k\u0131l\u0131\u011fa girmeye, uzak ve kutsal mek\u00e2nlarda olmaya gerek yoktur. Yaln\u0131zca \u015fuursuzca \u00e7al\u0131\u015ft\u0131r\u0131lmak yerine \u015fuurla \u00e7al\u0131\u015fmay\u0131 se\u00e7ebilirsiniz.<\/span><\/p>\n

Ruhsal bilgilerde insan\u0131n d\u00f6rt \u015fuur d\u00fczeyinden s\u00f6z edilir: Fiziksel, zihinsel, sezgisel, ruhsal. En d\u00fc\u015f\u00fckten en y\u00fckse\u011fe \u015fuurluluk \u00a0b\u00f6yle s\u0131ralan\u0131r ve etki alan\u0131 en geni\u015f olanlar \u015fuur d\u00fczeyi en y\u00fcksek olanlard\u0131r. Bu durum toplumsal yap\u0131lanmaya yans\u0131r; imparator \u0130skender olur, ama onun \u00f6zendi\u011fi de Diyojen, Aristo gibi bilgelerdir.<\/p><\/blockquote>\n

Ruhsal \u00e7al\u0131\u015fmalar i\u00e7in elbette bir grup i\u00e7inde olmak, \u00f6zel mekanlar\u0131 dola\u015fmak yararl\u0131d\u0131r. \u00c7al\u0131\u015fman\u0131n h\u0131zlanmas\u0131 a\u00e7\u0131s\u0131ndan binlerce y\u0131l insanlar bunu yapm\u0131\u015flard\u0131r. Ya\u015fam\u0131n i\u00e7inden sizi aynalamaya gelenler \u00e7ok ac\u0131 verebilir, ama grup arkada\u015f\u0131n\u0131z sizi daha az incitir. Kaba benliklerinizi grup arkada\u015flar\u0131n\u0131z i\u00e7inde daha kolay fark edebilirsiniz. \u00d6zel mekanlara grup olarak yap\u0131lan ziyaretler ba\u015fka bir tat, ba\u015fka bir tesir i\u00e7erir.<\/span><\/p>\n

Niyeti y\u00f6nlendirmek ve ya\u015fam\u0131 d\u00f6n\u00fc\u015ft\u00fcrebilmek \u015fuurlu olmak demektir. Ruhsal sevgiyi, bilgeli\u011fi ve bollu\u011fu almak i\u00e7in de bulundu\u011fumuz mek\u00e2nda ve ait oldu\u011fumuz \u00f6teki boyutlarda b\u00fct\u00fcnle uyum durumunda olman\u0131z gerekir. Uyum birli\u011fe ve ak\u0131\u015fa kat\u0131lmak, anlam\u0131na gelir ki bu durumlarda ay\u0131rmak, sevgisizlik s\u00f6z konusu olamaz. Ay\u0131rmak, egosal her durumu i\u00e7erir; sevgisizlik de asl\u0131nda en b\u00fcy\u00fck kopu\u015ftur. G\u00fczelliklerin bedenimizle, zihnimizle b\u00fct\u00fcnle\u015fmesine izin vermeliyiz.<\/span><\/p>\n

\u0130nsan daha \u015fuurlu olmak istiyorsa zaman alg\u0131s\u0131 gibi kendi \u00f6z\u00fcn\u00fc an\u0131msatmay\u0131 engelleyen bir eylemi de\u011fi\u015ftirmesi gerekir. Zaman idrak ve \u015fuurla ilgili bir kavramd\u0131r.Ruhsal bilgilerde insan\u0131n d\u00f6rt \u015fuur d\u00fczeyinden s\u00f6z edilir: Fiziksel, zihinsel, sezgisel, ruhsal. En d\u00fc\u015f\u00fckten en y\u00fckse\u011fe \u015fuurluluk \u00a0b\u00f6yle s\u0131ralan\u0131r ve etki alan\u0131 en geni\u015f olanlar \u015fuur d\u00fczeyi en y\u00fcksek olanlard\u0131r. Bu durum toplumsal yap\u0131lanmaya yans\u0131r; imparator \u0130skender olur, ama onun \u00f6zendi\u011fi de Diyojen, Aristo gibi bilgelerdir. <\/span><\/p>\n

Elbette bu d\u00f6rt alg\u0131 d\u00fczeyine bir basamak olarak \u00a0bakmamak ruhsal\u0131 salt hedef yapmamak gerekir. Bir evin balkonu gibi kullanarak ya\u015famak gerekir. D\u00fcnya \u00fczerinde oldu\u011fumuz s\u00fcrece ya\u015fant\u0131lar\u0131m\u0131za g\u00f6re, \u00f6rne\u011fin d\u00fc\u015fme gibi fiziksel bir zorluk ya\u015fad\u0131\u011f\u0131m\u0131zda fiziksel alg\u0131 d\u00fczeyini kullan\u0131r\u0131z. Her alg\u0131 d\u00fczeyi gerekti\u011fi zaman kullan\u0131lmal\u0131d\u0131r. Evin balkonunu her zaman kullanmay\u0131z, ama kimi zaman da oraday\u0131zd\u0131r.<\/span><\/p>\n

Fiziksel d\u00fczeyde insan bedenle \u00f6zde\u015fle\u015fir, sorunlara fiziksel \u00e7\u00f6z\u00fcmler \u00fcretir, daha \u00e7ok duyulardan gelen alg\u0131lar\u0131 kullan\u0131r. \u0130lk d\u00fczeyde insan \u00fc\u00e7 boyutluluk i\u00e7inde hapistir, daha \u00e7ok yasan\u0131n i\u015fledi\u011fi bir konumda daha \u00e7ok enerji harcayarak ilerlemeye \u00e7al\u0131\u015f\u0131r. Sorunlar\u0131 fiziksel \u00e7\u00f6z\u00fcmlerle \u00e7\u00f6zme e\u011filimi vard\u0131r. S\u00fcr\u00fcngen beyni kullanan tepkisel insanlar bu d\u00fczeydedir. Bekta\u015filikte \u015eeriat Kap\u0131s\u0131 bu d\u00fczeye denk gelir. D\u00fc\u015f\u00fck alg\u0131 d\u00fczeyindeki tepkisel insan\u0131n kurallara gereksinimi vard\u0131r.<\/span><\/p>\n

Zihinsel d\u00fczeyde duygusal alg\u0131lar \u00e7al\u0131\u015f\u0131r, simgesel anlamlar kullan\u0131l\u0131r, se\u00e7enekler de\u011ferlendirilir. Sorunlar\u0131n nedenleri ara\u015ft\u0131r\u0131l\u0131r. Bu d\u00fczeyde s\u00f6zler \u00f6ne \u00e7\u0131kar. A\u00e7g\u00f6zl\u00fcl\u00fck, f\u0131rsat\u00e7\u0131l\u0131k, \u00f6nce davranmay\u0131 planlama, duygusall\u0131k belirleyici olur. Bekta\u015filikte Tarikat Makam\u0131 bu d\u00fczeye denk gelir. Talip bu a\u015famay\u0131 ge\u00e7mek i\u00e7in g\u00f6revler \u00fcstlenir, iyi davran\u0131\u015flara y\u00f6nelir.<\/span><\/p>\n

Sezgisel d\u00fczeyde insan imge diline ge\u00e7er, r\u00fcya, m\u00fczik, \u015fiir gibi y\u00fcksek alg\u0131larla d\u00fc\u015f\u00fcnmeye ba\u015flar. Olaylar\u0131n dilini anlamaya \u00e7al\u0131\u015f\u0131r, engellerin ya\u015fam\u0131n \u00f6teki alanlar\u0131ndaki yans\u0131malar\u0131 fark edilmeye ba\u015flan\u0131r. \u00a0\u00d6nyarg\u0131lar bu a\u015famada daha kolay a\u015f\u0131l\u0131r. Bekta\u015filikte Marifet Kap\u0131s\u0131 bu alg\u0131 d\u00fczeyine denk gelir. \u015euuru y\u00fckselen talip bu a\u015famada yeteneklerini sergiler, \u00f6rne\u011fin Yunus Emre \u015fiir s\u00f6yler, s\u00f6yle\u015fileriyle insanlar\u0131 etkiler.<\/span><\/p>\n

Ruhsal d\u00fczeyde insan birli\u011fe ula\u015fm\u0131\u015ft\u0131r ve b\u00fct\u00fcnsel bir bak\u0131\u015f\u0131 vard\u0131r. Kendi s\u00fcre\u00e7lerini b\u00fct\u00fcnden ay\u0131rmadan d\u00fc\u015f\u00fcnebilme olgunlu\u011fundad\u0131r. Sorunlar yoktur, sorunun bile\u015fenleri tanr\u0131sal anlat\u0131m bi\u00e7imleridir onun i\u00e7in. Bekta\u015filikte Hakikat Kap\u0131s\u0131 bu alg\u0131 d\u00fczeyine denk gelir. \u0130nsan-\u0131 Kamil, olgun insan, yery\u00fcz\u00fcndeki son \u015fuur a\u015famas\u0131d\u0131r ve halk aras\u0131nda keramet denen kimi tanr\u0131sal niteliklere sahiptir.<\/span><\/p>\n

\u0130nsan, \u015fuurun b\u00fcy\u00fck yolculu\u011funda yery\u00fcz\u00fcndeki bir ara ge\u00e7i\u015fte, bir e\u015fikte yer al\u0131r. G\u00f6revi yolculu\u011fu tamamlamak ve bir \u00fcst a\u015famaya ge\u00e7mektir. Bu d\u00f6n\u00fc\u015f\u00fcmde \u015fuur yeni bir bi\u00e7ime b\u00fcr\u00fcn\u00fcr, yeni evrensel yasalara ba\u011flan\u0131r. \u0130nsan bu a\u015famada art\u0131k eski \u015fuurunda de\u011fildir, nas\u0131l bitki \u015fuuru ba\u015fka, hayvan \u015fuuru ba\u015fka, insan \u015fuuru ba\u015fkaysa yeni boyutta yeni bir \u015fuurdad\u0131r. <\/span><\/p>\n

\u015euurun \u00f6n\u00fcnde d\u00f6rt engel vard\u0131r. Maddeci d\u00fc\u015f\u00fcnce kal\u0131plar\u0131, b\u00fct\u00fcne uyamamaktan gelen, donmu\u015f enerjileri ta\u015f\u0131yan benlikler,\u00fc\u00e7 boyutlu d\u00fcnya mekan\u0131na ait \u00e7izgisel zaman anlay\u0131\u015f\u0131 ve sevginin niteli\u011finin d\u00fc\u015f\u00fcr\u00fclmesi.<\/span><\/p>\n

\u0130nsan daha \u015fuurlu olmak istiyorsa sevgi anlay\u0131\u015f\u0131 gibi kendi \u00f6z\u00fcn\u00fc an\u0131msatmay\u0131 engelleyen bir eylemi daha de\u011fi\u015ftirmesi gerekir. Sevgi g\u00fcnl\u00fck \u015fuurumuzun \u00e7ok \u00f6tesinde bir kavramd\u0131r. Duyulan sevgi g\u00fcnl\u00fck \u015fuurun \u00fc\u00e7 boyutta yetebildi\u011fi kadar olan ger\u00e7ek sevginin k\u00fc\u00e7\u00fck bir yans\u0131mas\u0131d\u0131r. En y\u00fcksek, en temel, en de\u011ferli duygulardan biri olarak sevgi y\u00fcksek boyutlarda tek ge\u00e7erli bir malzeme, bir ara\u00e7, bir kudrettir. \u0130nsan bedeninin sevgiyle dolmas\u0131 niteli\u011fini art\u0131r\u0131r ve onun evrensel g\u00fc\u00e7lerden beslenmesini sa\u011flar.<\/p><\/blockquote>\n

\u0130nsan, \u015fuuru geli\u015ftirebilmek i\u00e7in maddeyle ilgili bilgilerinin yeterli olmad\u0131\u011f\u0131n\u0131 kabul etmelidir. \u015euuru maddenin bir i\u015flevi olarak g\u00f6rmeyi b\u0131rakmal\u0131d\u0131r. Maddeyi b\u00fct\u00fcn\u00fcyle bilmeden i\u015flevleriyle ilgili olarak iddial\u0131 a\u00e7\u0131klamalar yapamay\u0131z. Maddenin, atomun i\u00e7ine indik\u00e7e b\u00fcy\u00fck bir bilinmezlik bo\u015flu\u011fuyla kar\u015f\u0131la\u015f\u0131r\u0131z. S\u00f6zgelimi, maddenin d\u00f6rtte birini alg\u0131layan insan maddeyle ilgili al\u00e7akg\u00f6n\u00fcll\u00fc a\u00e7\u0131klamalar yapmak durumunda kal\u0131r. Y\u00fcksek bir fizi\u011fi, maddenin tamam\u0131n\u0131 alg\u0131lamam\u0131z\u0131 engelleyen alg\u0131 d\u00fczeyimizde \u015fuur \u00e7al\u0131\u015fmalar\u0131 do\u011fal olarak \u00f6nem kazan\u0131r. <\/span><\/p>\n

\u0130nsan kendisini g\u00fcnl\u00fck \u015fuurla bir tek varl\u0131km\u0131\u015f gibi alg\u0131lar, oysa insan bir\u00e7ok benli\u011fi ta\u015f\u0131r. Bu benlikler belli zamanlarda, mekan de\u011fi\u015fimlerinde ortaya \u00e7\u0131kar ve bedeni y\u00f6netir. D\u00f6rd\u00fcnc\u00fc Yol \u00f6\u011fretisi insan\u0131n \u00e7o\u011fu olumsuz olan benliklerinden \u00e7e\u015fitli uygulamalarla \u00a0bir g\u00f6zlemci ben olu\u015fturarak kurtulabilece\u011fini ileri s\u00fcrer.<\/span><\/p>\n

\u0130nsan daha \u015fuurlu olmak istiyorsa zaman alg\u0131s\u0131 gibi kendi \u00f6z\u00fcn\u00fc an\u0131msatmay\u0131 engelleyen bir eylemi de\u011fi\u015ftirmesi gerekir. Zaman \u00fc\u00e7 boyutlu d\u00fcnyada \u00e7izgisel akar, ama \u015fuurlu insan bu alg\u0131y\u0131 geni\u015fletebilir. Zaman idrak ve \u015fuurla ilgili bir kavramd\u0131r. D\u00fcnya maddesiyle y\u00fcksek bir boyuttaki maddesel nitelikler ayn\u0131 olmad\u0131\u011f\u0131ndan zaman da ayn\u0131 de\u011fildir. Y\u00fcksek boyutta fiziksel s\u0131n\u0131rlar, ba\u015flang\u0131\u00e7 ve son kavramlar\u0131 farkl\u0131d\u0131r. \u0130nsan\u0131n uyku durumunda \u00fc\u00e7 boyutlu ortamdan kopu\u015fu ve \u015fuur geni\u015fli\u011fi i\u00e7ine girmesiyle r\u00fcya zamanlar\u0131 da esnemeye ba\u015flar. R\u00fcyadaki zaman bi\u00e7imi \u00fcst boyutlardaki zaman bi\u00e7imini anlamam\u0131z\u0131 kolayla\u015ft\u0131r\u0131r.<\/span><\/p>\n

\u0130nsan daha \u015fuurlu olmak istiyorsa sevgi anlay\u0131\u015f\u0131 gibi kendi \u00f6z\u00fcn\u00fc an\u0131msatmay\u0131 engelleyen bir eylemi daha de\u011fi\u015ftirmesi gerekir. Sevgi g\u00fcnl\u00fck \u015fuurumuzun \u00e7ok \u00f6tesinde bir kavramd\u0131r. Duyulan sevgi g\u00fcnl\u00fck \u015fuurun \u00fc\u00e7 boyutta yetebildi\u011fi kadar olan ger\u00e7ek sevginin k\u00fc\u00e7\u00fck bir yans\u0131mas\u0131d\u0131r. En y\u00fcksek, en temel, en de\u011ferli duygulardan biri olarak sevgi y\u00fcksek boyutlarda tek ge\u00e7erli bir malzeme, bir ara\u00e7, bir kudrettir. \u0130nsan bedeninin sevgiyle dolmas\u0131 niteli\u011fini art\u0131r\u0131r ve onun evrensel g\u00fc\u00e7lerden beslenmesini sa\u011flar.<\/span><\/p>\n

Kendini bilme denen kadim bilgilerden g\u00fcn\u00fcm\u00fczdeki ezoterik \u00e7al\u0131\u015fmalarla gelen y\u00fcksek bilgiler ve uygulamalar b\u00fct\u00fcn\u00fc insan a\u015famas\u0131ndaki ruhsal varl\u0131\u011f\u0131n idrak ve \u015fuur olarak y\u00fckselmesini sa\u011flar. Y\u00fckseli\u015f, bilgilerimizin geni\u015flemesine, o bilgileri hak edi\u015fimize ba\u011fl\u0131d\u0131r. \u0130nsan, madde, idrak, zaman, sevgi, \u015fuur hepsi birlikte geni\u015fler ve as\u0131l anlama kavu\u015fur. Ruhsal varl\u0131\u011f\u0131n niteli\u011fi y\u00f6n\u00fcnde t\u00fcm \u00e7abalar \u015fuur \u00fczerinden bir “tek\u00e2m\u00fcl”d\u00fcr. \u015euur, bir tek\u00e2m\u00fcl birimi olarak i\u015fler.<\/span><\/p>\n

 <\/p>\n

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\u0130nsan\u0131n g\u00fcndelik \u015fuuru kendisi ve e\u015fyalarla s\u0131n\u0131rl\u0131d\u0131r. Oysa insan \u00e7ok daha fazlas\u0131d\u0131r. D\u0131\u015fa d\u00f6n\u00fck alg\u0131 d\u00fczeyimiz bilimsel \u00e7abalarla geni\u015flerken i\u00e7e d\u00f6n\u00fckl\u00fc\u011f\u00fcm\u00fcz normal \u015fuurumuzun \u00f6tesine ge\u00e7meyi i\u00e7eren ezoterik \u00e7abalarla olas\u0131 boyutlara geni\u015fleyebilir. Kendini bil, ilkesi \u015fuurlu olmay\u0131 \u00f6zetleyen ard\u0131nda geni\u015f bir \u00e7al\u0131\u015fma alan\u0131 olan bir s\u00f6zd\u00fcr. \u0130nsan, ya\u015fam\u0131n\u0131 dolduran gereksiz duyguRead More →<\/a><\/span><\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[1],"tags":[615,622,583,621,614,70,618,619,620,582,616,617,623,142,624,98,549,548,625,613],"class_list":["entry","author-gulerpinarbasi","post-1032","post","type-post","status-publish","format-standard","category-genel","tag-algi","tag-aristo","tag-dikkat","tag-diyojen","tag-dorduncuyol","tag-farkindalik","tag-gurjieff","tag-inanc","tag-iskender","tag-kendinibilmek","tag-madde","tag-ruhsalvarlik","tag-ruya","tag-sevgi","tag-siir","tag-suur","tag-tekamul","tag-yuksek-suur","tag-yunus-emre","tag-zaman"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack-related-posts":[{"id":1021,"url":"https:\/\/3gozdergisi.com\/?p=1021","url_meta":{"origin":1032,"position":0},"title":"\u015euur’a Dair","author":"g\u00fcler p\u0131narba\u015f\u0131","date":"10 May\u0131s 2019","format":false,"excerpt":"\u00a0 \u015euur, ald\u0131klar\u0131m\u0131z\u0131 uygulayabilme fark\u0131ndal\u0131\u011f\u0131d\u0131r. \u201c\u015euurlu musun?\u201d diye sordu\u011funuzda, \u201chay\u0131r de\u011filim\u201d diyecek birini bulmak zor olur. 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Varl\u0131k da kendi ruhunun ve yard\u0131mc\u0131 varl\u0131klar\u0131n faaliyetleriyle, kaba maddelerden, kendisine ayr\u0131ca bir beden yapar. Ve bu beden vas\u0131tas\u0131yla maddelere tesir eder. \u0130nsandaki \u201c\u015fuur\u201d; varl\u0131\u011f\u0131n, bedene, daha do\u011frusu beyin h\u00fccrelerinin olu\u015fturmu\u015f oldu\u011fu manyetik alanlar sentezine do\u011frudan do\u011fruya olan ba\u011flant\u0131s\u0131yla\u2026","rel":"","context":""Genel" i\u00e7inde","block_context":{"text":"Genel","link":"https:\/\/3gozdergisi.com\/?cat=1"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1019,"url":"https:\/\/3gozdergisi.com\/?p=1019","url_meta":{"origin":1032,"position":2},"title":"De\u011fer Farklar\u0131 ile \u015euur\u2019u Edinmek","author":"g\u00fcler p\u0131narba\u015f\u0131","date":"10 May\u0131s 2019","format":false,"excerpt":"\u0130lerlemek i\u00e7in \u015fuur denilen bu ortak ve an'\u0131n i\u00e7inde duran bir \u00e7e\u015fit \u00e7ok katmanl\u0131 kolektif alana neden \u00e7engel atmal\u0131y\u0131z? \u0130drak, \u015fuur, bilin\u00e7 gibi kavramlardan hayat\u0131m\u0131zda, kendimizi anlamaya \u00e7al\u0131\u015f\u0131rken nerelerde faydalanmal\u0131y\u0131z? Belli ki, daha \u00f6nce kar\u015f\u0131la\u015fmad\u0131\u011f\u0131m\u0131z ama bir \u015fekilde arad\u0131\u011f\u0131m\u0131z \u015feylerin i\u00e7inde bu kavramlar. D\u00fcnya\u2019n\u0131n \u015fu andaki durumunda bu \u201c bilin\u00e7\u2026","rel":"","context":""Say\u0131: 12" i\u00e7inde","block_context":{"text":"Say\u0131: 12","link":"https:\/\/3gozdergisi.com\/?cat=552"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":996,"url":"https:\/\/3gozdergisi.com\/?p=996","url_meta":{"origin":1032,"position":3},"title":"\u015euur Dedi\u011fimiz Hareketin Y\u00f6n\u00fc","author":"g\u00fcler p\u0131narba\u015f\u0131","date":"10 May\u0131s 2019","format":false,"excerpt":"\u015euur ve sevgi hareketin haz\u0131rlay\u0131c\u0131 g\u00f6r\u00fcnmez mimar\u0131 olarak \u00e7al\u0131\u015f\u0131rlar. \u0130\u015fte bu hareket, duygular\u0131 kullanarak maddenin i\u00e7inde izlenim yaratan \u0131\u015f\u0131k par\u00e7ac\u0131klar\u0131, daha y\u00fcksek \u00e7evrime u\u011frayacaklar\u0131 Y\u00fcksek \u015euur dedi\u011fimiz zihinsel b\u00f6lgeye s\u0131zarlar. Ahmet Cemal G\u00dcRSOY \u015euur dedi\u011fimiz \u00f6z\u00fc arayan taraf\u0131m\u0131z, y\u00f6n\u00fcn\u00fc ruhun hareket ettirici \u00f6zelli\u011finden almaktad\u0131r. \u015euurun sadece sevgiye d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc, hi\u00e7 de\u011fi\u015fmeden\u2026","rel":"","context":""Genel" i\u00e7inde","block_context":{"text":"Genel","link":"https:\/\/3gozdergisi.com\/?cat=1"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2019\/05\/%C5%9Fuur.jpg?fit=400%2C240&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":276,"url":"https:\/\/3gozdergisi.com\/?p=276","url_meta":{"origin":1032,"position":4},"title":"Aslan miyav dedi","author":"dergi","date":"4 Haziran 2017","format":false,"excerpt":"Yaz\u0131:\u00a0H\u00fcseyin Akda\u011f \u00a0\u00a0 \u0130nsan\u0131n yarat\u0131c\u0131l\u0131\u011f\u0131, kendiyle olan yolculu\u011funun bir par\u00e7as\u0131d\u0131r. Ne kadar ki olan\u0131 ke\u015ffeder, o kadar geni\u015fler ve o geni\u015flikte \u2018\u2019yeni yollar\u2019\u2019 a\u00e7ar! \u0130\u015fte bu yollar, \u2018\u2019yarat\u0131c\u0131\u2019\u2019 \u0131\u015f\u0131\u011f\u0131 daha iyi anlay\u0131p onunla b\u00fct\u00fcn olarak a\u00e7\u0131lan yollard\u0131r. Zaman i\u00e7inde zaman yaratmak ve o zaman i\u00e7inde sonsuzla\u015fmak\u2026 Her insan, i\u00e7inde \u2018\u2019Tanr\u0131l\u0131k\u2019\u2019\u2026","rel":"","context":""Say\u0131: 10" i\u00e7inde","block_context":{"text":"Say\u0131: 10","link":"https:\/\/3gozdergisi.com\/?cat=26"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/06\/hysnajda.jpg?fit=1200%2C822&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/06\/hysnajda.jpg?fit=1200%2C822&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/06\/hysnajda.jpg?fit=1200%2C822&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/06\/hysnajda.jpg?fit=1200%2C822&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/06\/hysnajda.jpg?fit=1200%2C822&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":598,"url":"https:\/\/3gozdergisi.com\/?p=598","url_meta":{"origin":1032,"position":5},"title":"Bu Pasta \u00c7ok Lezzetli!","author":"g\u00fcler p\u0131narba\u015f\u0131","date":"26 Ocak 2018","format":false,"excerpt":"Sevgi \u00e7ok nadirdir. 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