{"id":1060,"date":"2019-05-11T16:30:25","date_gmt":"2019-05-11T13:30:25","guid":{"rendered":"http:\/\/3gozdergisi.com\/?p=1060"},"modified":"2021-03-10T15:50:12","modified_gmt":"2021-03-10T12:50:12","slug":"beser-yerine-insan-olmayi-secmek","status":"publish","type":"post","link":"https:\/\/3gozdergisi.com\/?p=1060","title":{"rendered":"\u201cBe\u015fer\u201d Yerine \u201c\u0130nsan\u201d Olmay\u0131 Se\u00e7mek"},"content":{"rendered":"

\u201cA\u011fa\u00e7lar ve bitkiler kendileriyle bar\u0131\u015f halindedirler, i\u00e7 s\u0131k\u0131nt\u0131lar\u0131 yoktur. \u00c7\u00fcnk\u00fc a\u011fa\u00e7-bitki olarak yarat\u0131lm\u0131\u015flard\u0131r ve ne i\u00e7in buradaysalar tam anlam\u0131yla onu yaparlar. Hayvanlar kendileriyle bar\u0131\u015f halindedirler, i\u00e7 s\u0131k\u0131nt\u0131lar\u0131 yoktur. \u00c7\u00fcnk\u00fc her ne \u00fczere yarat\u0131lm\u0131\u015flarsa onu yaparlar ve tam olarak kendileridirler. T\u00fcm bunlar aras\u0131ndan sadece \u2018be\u015fer\u2019 her daim s\u0131k\u0131nt\u0131dad\u0131r. \u00c7\u00fcnk\u00fc o, kendini ve varolu\u015fu bilmek (insan olmak) \u00fczere yarat\u0131lm\u0131\u015ft\u0131r. Ancak bunlar\u0131 yapmaz ve do\u011fas\u0131na kar\u015f\u0131 gelir…\u201d<\/i><\/p>\n

\u00c7a\u011fr\u0131 D\u00f6rter<\/strong><\/p><\/blockquote>\n

Kadim Tasavvuf Yolu\u2019nda y\u00fcr\u00fcrken, bu alanda belirli kavramlar\u0131n \u201c\u00f6zel anlamlar\u201d \u00fczerinden kullan\u0131ld\u0131\u011f\u0131n\u0131n bilinmesi, okunan metinlerin ve sohbetlerde kullan\u0131lan dilin hakk\u0131yla anla\u015f\u0131lmas\u0131n\u0131 sa\u011flar. Bu ayr\u0131mlar\u0131n bilinmemesi ise, \u00e7o\u011funlukla karma\u015faya ve yanl\u0131\u015f anlamalara neden olur. Ayn\u0131 kelimenin her zihinde, her anlay\u0131\u015fta, her insanda kar\u015f\u0131l\u0131\u011f\u0131 ve ge\u00e7mi\u015fi farkl\u0131d\u0131r. Bundan dolay\u0131, \u00f6ncelikle, kullan\u0131lan kavramlar\u0131n Kadim Tasavvuf Gelene\u011fi\u2019nde hangi anlamlarda kullan\u0131ld\u0131\u011f\u0131n\u0131n anla\u015f\u0131lmas\u0131 gerekir. Bu \u015fekilde, daha evvel hi\u00e7bir \u015fey anla\u015f\u0131lmayan veya yanl\u0131\u015f anla\u015f\u0131lan nice de\u011ferli s\u00f6z ve aktar\u0131m, art\u0131k ger\u00e7ek manas\u0131yla kendini yolcuya a\u00e7maya ba\u015flayacakt\u0131r.<\/span><\/p>\n

Bahsi ge\u00e7en kavramlar\u0131n ba\u015f\u0131nda \u201cbe\u015fer\u201d ve \u201cinsan\u201d kavramlar\u0131 gelir. Bu iki kavram \u00e7o\u011fu insan i\u00e7in ayn\u0131 \u015feyi anlatmaktad\u0131r. Oysa Kadim Tasavvuf Gelene\u011fi\u2019nde bu s\u00f6zc\u00fckler birbirlerinden \u00e7ok farkl\u0131, hatta neredeyse z\u0131t kutuplar\u0131 (varolu\u015f hallerini) anlatmaktad\u0131rlar.<\/p>\n

D\u0131\u015f\u0131 insan g\u00f6r\u00fcnt\u00fcs\u00fc ile bezenen ancak i\u00e7inde farkl\u0131 s\u0131fatlar\u0131n, huylar\u0131n, ezbere anlay\u0131\u015flar\u0131n ve kal\u0131plar\u0131n esareti alt\u0131nda ya\u015fayan, onlar taraf\u0131ndan y\u00f6nlendirilen ve \u201csorgulama bilinci\u201dne hen\u00fcz gelmemi\u015f varl\u0131\u011fa \u201cbe\u015fer\u201d ismi verilir. Yani, \u201cinsans\u0131\u201d. Be\u015fer kendini her ne kadar \u00f6zg\u00fcr zannetse de; inan\u00e7 kal\u0131plar\u0131n\u0131n, \u00f6d\u00fcn\u00e7 ald\u0131\u011f\u0131 fikirlerin, sorgulamadan inand\u0131klar\u0131n\u0131n ve onu s\u00fcrekli ayn\u0131 d\u00f6ng\u00fcde tutan huylar\u0131n\u0131n k\u00f6lesi durumundad\u0131r. Bu huylar, ezberler ve \u00f6zg\u00fcn olmayan d\u00fc\u015f\u00fcnce-davran\u0131\u015f kal\u0131plar\u0131 onun \u00fczerinden ya\u015far ve a\u00e7\u0131\u011fa \u00e7\u0131karken, onlar\u0131n emirlerini yerine getirebilmenin \u00f6zg\u00fcrl\u00fck oldu\u011funu zanneden be\u015fer, d\u00fcnyada en yayg\u0131n ve h\u00e2kim canl\u0131 t\u00fcr\u00fcn\u00fcn de ad\u0131d\u0131r. Maddi d\u00fcnyan\u0131n g\u00fcc\u00fc de, anlay\u0131\u015f ve bilin\u00e7 piramidinde asl\u0131nda en d\u00fc\u015f\u00fck seviyede olan \u201cbe\u015fer\u201de verilmi\u015ftir. \u00c7\u00fcnk\u00fc maddi bir g\u00fcce ula\u015fmak gayesiyle hayat\u0131n\u0131 heba etmek, ancak be\u015ferin yapabilece\u011fi bir deliliktir. \u0130nsan, b\u00f6yle bir delili\u011fe girmek bir yana, yak\u0131n\u0131ndan dahi ge\u00e7meyi d\u00fc\u015f\u00fcnmeyecek bir varl\u0131k olarak ne bu bo\u015f g\u00fcce, ne de d\u0131\u015far\u0131dan par\u0131lt\u0131lar i\u00e7inde g\u00f6r\u00fcn\u00fcrken i\u00e7inde asl\u0131nda s\u0131k\u0131nt\u0131 ve di\u015f g\u0131c\u0131rt\u0131lar\u0131yla dolu o cehennem gibi ya\u015famlara taliptir.<\/p>\n

Be\u015fer, nefsinin tatmin edilemeyen a\u00e7l\u0131\u011f\u0131, i\u00e7i bo\u015f arzular\u0131 ve bunlar\u0131n sonucu olarak ortaya \u00e7\u0131kan \u201cdaimi i\u00e7 s\u0131k\u0131nt\u0131s\u0131\u201d ile ya\u015famaya mahk\u00fbmdur. Bu \u201ci\u00e7 s\u0131k\u0131nt\u0131s\u0131\u201dn\u0131 unutabilmek i\u00e7in s\u00fcrekli yeni u\u011fra\u015flara, hedeflere ve daimi bir harekete (ko\u015fturmaya, oyalanmaya, oyuncaklara) ihtiya\u00e7 duyar. K\u0131sacas\u0131, g\u00fcr\u00fclt\u00fcye ve harekete ba\u011f\u0131ml\u0131d\u0131r.<\/p><\/blockquote>\n

Be\u015fer, nefsinin tatmin edilemeyen a\u00e7l\u0131\u011f\u0131, i\u00e7i bo\u015f arzular\u0131 ve bunlar\u0131n sonucu olarak ortaya \u00e7\u0131kan \u201cdaimi i\u00e7 s\u0131k\u0131nt\u0131s\u0131\u201d ile ya\u015famaya mahk\u00fbmdur. Bu \u201ci\u00e7 s\u0131k\u0131nt\u0131s\u0131\u201dn\u0131 unutabilmek i\u00e7in s\u00fcrekli yeni u\u011fra\u015flara, hedeflere ve daimi bir harekete (ko\u015fturmaya, oyalanmaya, oyuncaklara) ihtiya\u00e7 duyar. K\u0131sacas\u0131, g\u00fcr\u00fclt\u00fcye ve harekete ba\u011f\u0131ml\u0131d\u0131r. Ve be\u015ferin ya\u015fam\u0131, i\u00e7inde tohumunu ta\u015f\u0131d\u0131\u011f\u0131 \u201cinsan\u201d adl\u0131 varl\u0131k filiz verene dek, ne yaparsa yaps\u0131n, s\u0131k\u0131nt\u0131 dolu olacakt\u0131r. \u00c7\u00fcnk\u00fc be\u015fer, asl\u0131nda bilmeden, s\u00fcrekli olarak kendi do\u011fas\u0131 ile m\u00fccadele ve kendine ihanet etmektedir.<\/span><\/p>\n

\u201cA\u011fa\u00e7lar ve bitkiler kendileriyle bar\u0131\u015f halindedirler, i\u00e7 s\u0131k\u0131nt\u0131lar\u0131 yoktur. \u00c7\u00fcnk\u00fc a\u011fa\u00e7-bitki olarak yarat\u0131lm\u0131\u015flard\u0131r ve ne i\u00e7in buradaysalar tam anlam\u0131yla onu yaparlar. Hayvanlar kendileriyle bar\u0131\u015f halindedirler, i\u00e7 s\u0131k\u0131nt\u0131lar\u0131 yoktur. \u00c7\u00fcnk\u00fc her ne \u00fczere yarat\u0131lm\u0131\u015flarsa onu yaparlar ve tam olarak kendileridirler. T\u00fcm bunlar aras\u0131ndan sadece \u2018be\u015fer\u2019 her daim s\u0131k\u0131nt\u0131dad\u0131r. \u00c7\u00fcnk\u00fc o, kendini ve varolu\u015fu bilmek (insan olmak) \u00fczere yarat\u0131lm\u0131\u015ft\u0131r. Ancak bunlar\u0131 yapmaz ve do\u011fas\u0131na kar\u015f\u0131 gelir…\u201d <\/span><\/i><\/p>\n

\u201c\u0130nsan\u201d kelimesi \u201c\u00fcns\u201d k\u00f6k\u00fcnden gelir. \u201c\u00dcns\u201d, ba\u011f kurmak anlam\u0131ndad\u0131r. \u0130nsan, kendi varl\u0131\u011f\u0131n\u0131n k\u00f6kleriyle, yani Allah ile ba\u011f kurabilen varl\u0131\u011f\u0131n ismidir. Be\u015fer ise, insan\u0131n bu ba\u011fdan bihaber olan (unutmu\u015f) halidir. Bu anlamda, insan kelimesinin bir di\u011fer k\u00f6k\u00fc kabul edilen \u201cnesy\u201d, yani \u201cunutmak\u201d, bamba\u015fka bir derinlik kazan\u0131r. \u0130nsan bedeni i\u00e7inde \u201cnesy (unutma)\u201d hali\u201d i\u00e7inde olundu\u011funda, ortaya \u201cbe\u015fer\u201d \u00e7\u0131kar. Be\u015fer, \u201c\u00fcnsiyet (hat\u0131rlama, ba\u011f kurma) hali\u201d i\u00e7ine girip, kendi k\u00f6klerini hat\u0131rlay\u0131p, Allah ile ba\u011f kurmaya y\u00f6neldi\u011finde \u201cinsan\u201d olur. Bir\u00e7ok farkl\u0131 dilde \u201cdin\u201d kelimesinin k\u00f6keni olan \u201creligare\u201d ise \u201ctekrar ba\u011flanmak\u201d anlam\u0131na gelir. Yani \u201cdin\u201d, en derin anlam\u0131yla, be\u015ferin insan olma ve O\u2019na ba\u011flanma yolculu\u011fudur. Ve zaten t\u00fcm dinlerin hedefi de bu olmu\u015f, ancak zamanla be\u015fer taraf\u0131ndan \u00e7arp\u0131t\u0131larak, adeta var olan o ba\u011f\u0131 daha da koparmaya hizmet eder hale getirilmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Potansiyel olarak bu ba\u011f\u0131 kurmak ve bu ba\u011f ile ya\u015famak \u00fczere yarat\u0131lm\u0131\u015f (daha do\u011frusu \u201chalk edilmi\u015f\u201d) olan insan bedeni, bu ba\u011f\u0131 kurmad\u0131\u011f\u0131 m\u00fcddet\u00e7e o s\u0131k\u0131nt\u0131ya mahk\u00fbm olmaktad\u0131r.<\/span><\/p>\n

K\u0131sacas\u0131; be\u015fer, kuru (nesnel) bilgi biriktirmekle kendi \u00f6z\u00fcn\u00fc kand\u0131ramaz, ruhunu doyuramaz ve kendini d\u00f6n\u00fc\u015ft\u00fcremez. Do\u011fas\u0131n\u0131n (ruhunun) ihtiyac\u0131 \u201cdiri bilgi\u201ddir. Ki bu da yolcuyu \u201cbilgelik\u201d kavram\u0131na g\u00f6t\u00fcr\u00fcr.<\/p><\/blockquote>\n

Be\u015fer bu s\u0131k\u0131nt\u0131s\u0131ndan kurtulabilecek midir? \u0130\u00e7indeki potansiyeli a\u00e7\u0131\u011fa \u00e7\u0131kartana ve insan olma yoluna girene dek, bunu ba\u015farabilmi\u015f bir \u00f6rnek tarihte bulunmaz. Hatta kendi \u00fczerine bilgilenme yolunda y\u00fcr\u00fcyen nice \u00e2lim, bilgilendik\u00e7e di\u011ferlerinden kopmu\u015f, bir ba\u015fka t\u00fcr s\u0131k\u0131nt\u0131ya girmi\u015f ve o hal \u00fczere ya\u015fam\u0131\u015flard\u0131r. Yani, bildikleri dahi onlar\u0131 bu i\u00e7 s\u0131k\u0131nt\u0131s\u0131ndan kurtaramam\u0131\u015f, aksine o s\u0131k\u0131nt\u0131y\u0131 artt\u0131rm\u0131\u015ft\u0131r. Bunun nedeni nedir? Kadim Tasavvuf Yolu\u2019nda buna \u201c\u00f6l\u00fc bilgi biriktirmekle insan olunmaz\u201d cevab\u0131 verilir. Yolcunun kalbine dokunmayan, onu varl\u0131ksal bir d\u00f6n\u00fc\u015f\u00fcme ve (huylar\u0131na varana dek) safla\u015fma yoluna sokmayan, d\u0131\u015far\u0131dan al\u0131nm\u0131\u015f ama ya\u015fama ge\u00e7irilmemi\u015f her \u201cemanet\u201d bilgi, \u201c\u00f6l\u00fc bilgi\u201ddir. Ve bu t\u00fcr bilgiler binlerce sene dahi biriktirilse, biriktireni d\u00f6n\u00fc\u015ft\u00fcrmedikten, ar\u0131nd\u0131rmad\u0131ktan, a\u015fka d\u00fc\u015f\u00fcrmedikten sonra, pratikte ve ya\u015fam i\u00e7inde birer hi\u00e7tirler. \u00c7\u00fcnk\u00fc i\u015flevsizdirler. Ve i\u015flevi olmayan her y\u00fck\u00fc ta\u015f\u0131mak, ta\u015f\u0131yan i\u00e7in ancak bo\u015fa hamall\u0131kt\u0131r.<\/span><\/p>\n

K\u0131sacas\u0131; be\u015fer, kuru (nesnel) bilgi biriktirmekle kendi \u00f6z\u00fcn\u00fc kand\u0131ramaz, ruhunu doyuramaz ve kendini d\u00f6n\u00fc\u015ft\u00fcremez. Do\u011fas\u0131n\u0131n (ruhunun) ihtiyac\u0131 \u201cdiri bilgi\u201ddir. Ki bu da yolcuyu \u201cbilgelik\u201d kavram\u0131na g\u00f6t\u00fcr\u00fcr. Sadece \u201cinsan\u201ddan a\u00e7\u0131\u011fa \u00e7\u0131kabilecek, ne kitaplardan al\u0131nabilecek, ne de pazarda bulunabilecek \u201cbilgelik\u201d. Ancak \u201cbilgelik\u201d konusuna girmeden evvel, \u201c\u00f6l\u00fc bilgi (nesnel bilgi)\u201d ve \u201ck\u00f6pr\u00fc bilgi (harita i\u015flevli bilgi)\u201d konular\u0131n\u0131n iyi anla\u015f\u0131lmas\u0131 gereklidir. Ve not etmek gerekir ki, \u201cnesnel bilgi\u201dye her zaman ihtiya\u00e7 vard\u0131r ve bu bilgi t\u00fcr\u00fc asla k\u00fc\u00e7\u00fcmsenemeyecek yararlara sahiptir. Burada kullan\u0131lan \u201c\u00f6l\u00fc\u201d tabiri, \u201cbe\u015feri insana d\u00f6n\u00fc\u015ft\u00fcrme i\u015flevi olmayan\u201d anlam\u0131ndad\u0131r. Yoksa genel anlamda hi\u00e7biri asla \u201ci\u015flevsiz\u201d veya \u201cde\u011fersiz\u201d de\u011fildir.<\/span><\/p>\n

\u201cNesnelerin bilgisi\u201d sonsuzdur ve be\u015ferin g\u00fcnl\u00fck hayatta i\u015flerini yapmas\u0131na, fiziksel ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrmesine, i\u015flerini kolayla\u015ft\u0131rmas\u0131na ve ilgi duydu\u011fu alanlarda akli olarak bilgi sahibi olmas\u0131na hizmet eder. \u00d6rne\u011fin vergilerin nas\u0131l \u00f6denece\u011fi, toplum kurallar\u0131, genel k\u00fclt\u00fcr, bilim dallar\u0131 vb. bilgilerin t\u00fcm\u00fc nesnel bilgilerdir; \u00f6zneyi (bilincin niteli\u011fini) de\u011fi\u015ftirmez, onu d\u00f6n\u00fc\u015ft\u00fcrmez. Hepsi g\u00fcnl\u00fck ya\u015fam\u0131nda kolayl\u0131k sa\u011flar, ancak \u00f6ze ula\u015fmaz. Yani ermi\u015flerin ermi\u015fi evrenin s\u0131rr\u0131n\u0131 bir k\u00e2\u011f\u0131da yazsa ve bir g\u00fcn o k\u00e2\u011f\u0131d\u0131 biri bulup okusa, onu okuyan i\u00e7in o bilgi dahi \u201cdiri bilgi\u201d de\u011fildir. \u00c7\u00fcnk\u00fc onu yazan insan bunu \u201cdo\u011frudan deneyim (i\u00e7sel deneyim)\u201d ile bilmi\u015f, ya\u015fam\u0131\u015f ve anlay\u0131\u015f\u0131na varm\u0131\u015ft\u0131r. Ancak bunu okuyan i\u00e7in bu \u201c\u00f6d\u00fcn\u00e7 al\u0131nm\u0131\u015f bir bilgi\u201ddir. Ne bunu okuduktan sonra bir anda huylar\u0131 de\u011fi\u015fecektir, ne de titre\u015fimi. Soka\u011fa \u00e7\u0131kt\u0131\u011f\u0131nda ayn\u0131 kalacakt\u0131r. Olaylara verdi\u011fi tepkiler (bu bilginin ak\u0131lda b\u0131rakt\u0131\u011f\u0131 k\u0131sa s\u00fcreli iz kaybolana dek) k\u0131sa bir s\u00fcreli\u011fine ve suni olarak de\u011fi\u015febilecek olsa dahi, s\u00fcrenin sonunda yine eski haline d\u00f6necektir.<\/span><\/p>\n

Hayat yolunda her an bir se\u00e7im yap\u0131yoruz. Peki, i\u015f b\u00fcy\u00fck se\u00e7ime geldi\u011finde hangisini se\u00e7iyoruz: Be\u015fer olmay\u0131 m\u0131 insan olmay\u0131 m\u0131?<\/span><\/p><\/blockquote>\n

En de\u011ferli kitaplar\u0131 al\u0131p okuyabilir, evrenin \u00f6teki ucuna yolculuk yapabilir, bizzat bilimsel deneyleri yap\u0131p sonu\u00e7lar\u0131n\u0131 g\u00f6rebilir ve hatta varolu\u015f ona do\u011frudan seslenebilir. Ancak bunlar dahi hep \u201cd\u0131\u015far\u0131da\u201d kalacakt\u0131r. Her ne kadar yararl\u0131, etkileyici ve sars\u0131c\u0131 olurlarsa olsunlar; ne onda ete kemi\u011fe b\u00fcr\u00fcneceklerdir, ne de varolu\u015funu k\u00f6k\u00fcnden de\u011fi\u015ftireceklerdir. Gelmi\u015f ge\u00e7mi\u015f en sars\u0131c\u0131 kuantum deneylerini yapan ve ak\u0131l almaz sonu\u00e7lar\u0131n\u0131 ilk elden g\u00f6ren bilim insanlar\u0131n\u0131n samimi itiraflar\u0131, bu konuda olduk\u00e7a a\u00e7\u0131klay\u0131c\u0131d\u0131r: \u201cEvet, deneyleri yapt\u0131k ve sonu\u00e7lar\u0131n\u0131 a\u00e7\u0131k se\u00e7ik g\u00f6rd\u00fck. Ancak bunlar o kadar inan\u0131lmaz neticeler ki, ke\u015ffetti\u011fimiz \u015feyi idrak edemiyoruz.\u201d Yani, \u201cbu bilgiyi ya\u015fant\u0131layam\u0131yoruz\u201d. Bu nedenle \u201cya\u015fant\u0131lamak\u201d, bir bilginin o insanda yaratt\u0131\u011f\u0131 etkinin sa\u011flamas\u0131n\u0131n yap\u0131lmas\u0131 a\u00e7\u0131s\u0131ndan en \u00f6nemli de\u011ferdir. Bir bilgi, okuyanda bir aray\u0131\u015fa ve y\u00f6nelmeye yol a\u00e7\u0131yorsa, onun varolu\u015funu d\u00f6n\u00fc\u015ft\u00fcrebilecek bir etki yaratmas\u0131 bak\u0131m\u0131ndan hedefine ula\u015fm\u0131\u015f ve \u201ck\u00f6pr\u00fcl\u00fck\u201d vazifesini ger\u00e7ekle\u015ftirmi\u015f olacakt\u0131r. Aray\u0131\u015fa sahip insan\u0131 (talip) y\u00f6nlendiren ve ona bu yolda destek olan bilgi \u201ck\u00f6pr\u00fc bilgi\u201ddir. Ancak yine de \u201cdiri bilgi\u201dden bir fark\u0131 vard\u0131r: \u0130\u015flevi oldu\u011fu gibi, tek ba\u015f\u0131na yeterli de\u011fildir. Bir haritad\u0131r. Onu nerede ve nas\u0131l kullanaca\u011f\u0131, o haritay\u0131 elinde tutana ait bir se\u00e7im olacakt\u0131r.<\/span><\/p>\n

Be\u015ferin bahsedilen anlamlara varmas\u0131 i\u00e7in ilk ba\u015fta \u201ck\u00f6pr\u00fc bilgi\u201dye, yani bir \u201cyol haritas\u0131\u201dna ihtiyac\u0131 olacakt\u0131r. \u00c7e\u015fitli kitaplar\u0131 ara\u015ft\u0131racak, konu \u00fczerine yaz\u0131lanlar\u0131 okuyacak ve \u201cakli bilgilenme s\u00fcreci\u201dni belirli bir olgunlu\u011fa getirecektir. Temelinde \u201csamimiyet\u201d ve \u201caray\u0131\u015f\u201d oldu\u011funda, bu t\u00fcr (temelini varl\u0131ksal hakikatlerden ve do\u011frudan deneyimlerden alan) bilgiler onun i\u00e7in hayati bir i\u015flev g\u00f6recekler ve onu \u201cdiri bilgi (bilgelik, irfaniyet)\u201d yoluna y\u00f6nlendireceklerdir. <\/span><\/p>\n

Manevi (ruhsal, i\u00e7sel) alanlara ilgili nicesi asl\u0131nda her g\u00fcn kendilerine faydas\u0131 olmayan bilgilerle ak\u0131llar\u0131n\u0131 doldurarak, \u201cbizzat deneyimleme-bilme\u201d yolunu kapatt\u0131klar\u0131ndan habersizdirler. Zihin dinginle\u015fmekten korkar ve dinginle\u015fmek isteyen insana da, buna g\u00f6re tuzaklar kurar. Di\u011ferleri film izleyerek, oyun oynayarak veya i\u015flerine odaklanarak zihinlerini me\u015fgul ederken, maneviyata merak\u0131 olanlar\u0131n da ayn\u0131 \u015feyi \u201cmanevi bilgiler\u201d \u00fczerinden yapmas\u0131 yayg\u0131nd\u0131r. Nas\u0131l olur bu? Kendilerine hizmet etmeyen konularda okumaya, tart\u0131\u015fmaya ve \u00f6\u011frenmeye devam ederek… Kendileri deneyimlemedikten sonra evrenin \u00f6teki ucunda hangi varl\u0131klar\u0131n ya\u015fad\u0131\u011f\u0131na dair s\u0131rlar\u0131 \u00f6\u011frenmelerinin dahi onlara (d\u00f6n\u00fc\u015f\u00fcmsel manada) bir faydas\u0131 olmayaca\u011f\u0131n\u0131 anlayamadan \u00f6m\u00fcrlerin ge\u00e7mesi seyrek g\u00f6r\u00fclen bir \u00f6rnek de\u011fildir. Veya s\u00fcrekli olarak kimi ruhsal kanallardan bilgi alanlar\u0131n, asl\u0131nda hayatlar\u0131n\u0131n sonuna dek de\u011fi\u015fip-d\u00f6n\u00fc\u015ft\u00fckleri neden fazlaca g\u00f6r\u00fclmemi\u015ftir? Peki, gidece\u011fi \u00e2lemlerde yan\u0131na alabilecek midir insan gece g\u00f6zlerini kapatt\u0131ktan sonra dahi unuttu\u011fu bilgileri?<\/span><\/p>\n

Yolcuyu kurtaracak anahtar soru \u015fudur: \u201cBu bilgi pratik olarak bana ne sa\u011flayacak?\u201d \u0130\u015fte bu soru, \u00f6l\u00fc ile dirinin ayr\u0131ld\u0131\u011f\u0131 sorudur. Bu soru, i\u00e7i bo\u015f bilgiyle diri bilginin ayr\u0131ld\u0131\u011f\u0131 sorudur. Ve bu soru, hayat\u0131n\u0131 bo\u015fa harcamakla hakk\u0131n\u0131 vermek aras\u0131nda yap\u0131lacak se\u00e7im i\u00e7in insana yol g\u00f6sterebilecek sorudur. Bu soruyu kendine d\u00fcr\u00fcst\u00e7e soran ve cevaplayan nicesi, zaman\u0131n\u0131n \u00e7o\u011funu asl\u0131nda kendine pratik bir yarar sa\u011flamayan bilgileri toplayarak bir \u201chi\u00e7\u201d yolunda harcad\u0131\u011f\u0131n\u0131 da idrak edecektir. Peki, neden o bilgilerin pe\u015findedir zihni? Oyalanmak i\u00e7in…<\/span><\/p>\n

Bunu idrak edenlerin y\u00f6nelece\u011fi bilgi, art\u0131k \u201ck\u00f6pr\u00fc bilgi\u201ddir. Yani onu \u201cdiri bilgi\u201dnin kayna\u011f\u0131 olan \u201cbilgelik\u201dle tan\u0131\u015ft\u0131racak yolun haritas\u0131 olan bilgi. Bu bilgilenme s\u00fcrecinin sonunda be\u015fer, bu yolun ancak \u201cdiri bir insan-insan ili\u015fkisi\u201dnden, yani \u201cdostluk\u201dtan ge\u00e7ti\u011fini idrak edecektir. Vakti geldi\u011finde kendini g\u00f6zlemleyecek ve asl\u0131nda ayn\u0131 \u015feyleri farkl\u0131 k\u0131yafetler alt\u0131nda tekrarlad\u0131\u011f\u0131n\u0131, ancak ger\u00e7ekte kayda de\u011fer oranda bir yol alamad\u0131\u011f\u0131n\u0131 kendine itiraf edebilecek olgunlu\u011fa gelecektir. Takiben de; de\u011fi\u015fmekten, d\u00f6n\u00fc\u015fmekten, eski kimli\u011fini b\u0131rakmaktan, evrimle\u015fmekten, o yolculu\u011fa ger\u00e7ekten ba\u015flamaktan i\u00e7ten i\u00e7e korktu\u011fundan, \u201cHakikat\u201d ad\u0131 alt\u0131nda asl\u0131nda kendini oyalad\u0131\u011f\u0131n\u0131 kendine itiraf edecektir. \u0130\u015fte ancak bu samimi itiraf\u0131n\u0131 takiben, \u201ck\u00f6pr\u00fc bilgi\u201dnin yerini \u201cdiri bilgi\u201dye b\u0131rakma zaman\u0131 gelmi\u015f olacakt\u0131r.<\/span><\/p>\n

Tasavvuf Yolculu\u011fu, ancak o anda ba\u015flar…<\/span><\/p>\n

cdorter@gmail.com<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cA\u011fa\u00e7lar ve bitkiler kendileriyle bar\u0131\u015f halindedirler, i\u00e7 s\u0131k\u0131nt\u0131lar\u0131 yoktur. \u00c7\u00fcnk\u00fc a\u011fa\u00e7-bitki olarak yarat\u0131lm\u0131\u015flard\u0131r ve ne i\u00e7in buradaysalar tam anlam\u0131yla onu yaparlar. Hayvanlar kendileriyle bar\u0131\u015f halindedirler, i\u00e7 s\u0131k\u0131nt\u0131lar\u0131 yoktur. \u00c7\u00fcnk\u00fc her ne \u00fczere yarat\u0131lm\u0131\u015flarsa onu yaparlar ve tam olarak kendileridirler. T\u00fcm bunlar aras\u0131ndan sadece \u2018be\u015fer\u2019 her daim s\u0131k\u0131nt\u0131dad\u0131r. \u00c7\u00fcnk\u00fc o, kendiniRead More →<\/a><\/span><\/p>\n","protected":false},"author":5,"featured_media":2440,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[552],"tags":[660,19,283,658,97,256],"class_list":["entry","author-gulerpinarbasi","post-1060","post","type-post","status-publish","format-standard","has-post-thumbnail","category-sayi-12","tag-beser","tag-cagri-dorter","tag-hayat","tag-insan","tag-secim","tag-tasavvuf"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2019\/05\/%C3%B6zg%C3%BCr-irade-1.jpg?fit=367%2C137&ssl=1","jetpack-related-posts":[{"id":987,"url":"https:\/\/3gozdergisi.com\/?p=987","url_meta":{"origin":1060,"position":0},"title":"Travma","author":"g\u00fcler p\u0131narba\u015f\u0131","date":"10 May\u0131s 2019","format":false,"excerpt":"Nadir anlarda o sessizlikle ba\u015f ba\u015fa kald\u0131klar\u0131nda ise; bedenin, beynin ve zihnin alarm zilleri \u00e7almaya ba\u015flar! \u00c7\u00fcnk\u00fc sessizlik ve dinginlik, \u00e7\u00fcnk\u00fc sekine (derin s\u00fck\u00fbnet hali); ge\u00e7irdi\u011fi travma sonucu i\u00e7ine g\u00f6md\u00fc\u011f\u00fc ve unuttu\u011fu \u201c\u015fey\u201di ona tekrar hat\u0131rlatmaya ba\u015flam\u0131\u015ft\u0131r... Hemen can\u0131 s\u0131k\u0131l\u0131r insan\u0131n... \u00c7a\u011fr\u0131 D\u00f6rter Ayd\u0131nlanma gelenekleri, bilgelik \u00f6\u011fretileri, tasavvuf, varolu\u015f ve\u2026","rel":"","context":""Genel" i\u00e7inde","block_context":{"text":"Genel","link":"https:\/\/3gozdergisi.com\/?cat=1"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2019\/05\/travma.jpg?fit=1200%2C675&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2019\/05\/travma.jpg?fit=1200%2C675&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2019\/05\/travma.jpg?fit=1200%2C675&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2019\/05\/travma.jpg?fit=1200%2C675&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2019\/05\/travma.jpg?fit=1200%2C675&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":1531,"url":"https:\/\/3gozdergisi.com\/?p=1531","url_meta":{"origin":1060,"position":1},"title":"Travma…","author":"g\u00fcler p\u0131narba\u015f\u0131","date":"23 Aral\u0131k 2019","format":false,"excerpt":"1 \u0130nsan bedeninin kendini korumak \u00fczere ald\u0131\u011f\u0131 \u00f6nlemler hayranl\u0131k uyand\u0131racak d\u00fczeydedir... Kimi zaman panik halinde bilmez insan neresinin kesildi\u011fini; ac\u0131 hissetmez... Kimi zaman kayna\u011f\u0131n\u0131 bilmedi\u011fi bir g\u00fc\u00e7 ve dayan\u0131kl\u0131l\u0131k g\u00f6sterir tehlike an\u0131nda... Nas\u0131l kald\u0131rd\u0131 o a\u011f\u0131rl\u0131\u011f\u0131? Nas\u0131l ko\u015ftu o mesafeyi? Nas\u0131l dayand\u0131? Anlayamaz.\u2026 \u015euurun kald\u0131rabilece\u011finden fazlas\u0131yla kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda ise beyin... Alt\u0131ndan\u2026","rel":"","context":""Genel" i\u00e7inde","block_context":{"text":"Genel","link":"https:\/\/3gozdergisi.com\/?cat=1"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":93,"url":"https:\/\/3gozdergisi.com\/?p=93","url_meta":{"origin":1060,"position":2},"title":"Travma","author":"dergi","date":"6 Nisan 2017","format":false,"excerpt":"Yaz\u0131: \u00c7a\u011fr\u0131 D\u00f6rter \u00a0 Ayd\u0131nlanma gelenekleri, bilgelik \u00f6\u011fretileri, tasavvuf, varolu\u015f ve insan ili\u015fkisi, insan\u0131n kim ve ne oldu\u011fu, daimi i\u00e7 s\u0131k\u0131nt\u0131s\u0131n\u0131n nedeni, ya\u015fam i\u00e7indeki yeri ve dinlerin k\u00f6keni hakk\u0131nda yaz\u0131lm\u0131\u015f olan Anka\u2019n\u0131n Kanatlar\u0131 serisinin ilk kitab\u0131ndan al\u0131nm\u0131\u015ft\u0131r. Yak\u0131n zamanda ikinci kitap olan A\u015fk ve Ejder\u2019den de bir al\u0131nt\u0131 yapaca\u011f\u0131z. \u2013\u2026","rel":"","context":""Genel" i\u00e7inde","block_context":{"text":"Genel","link":"https:\/\/3gozdergisi.com\/?cat=1"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/04\/peaceful_lake_2-wallpaper-1600x1200.jpg?fit=1200%2C900&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/04\/peaceful_lake_2-wallpaper-1600x1200.jpg?fit=1200%2C900&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/04\/peaceful_lake_2-wallpaper-1600x1200.jpg?fit=1200%2C900&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/04\/peaceful_lake_2-wallpaper-1600x1200.jpg?fit=1200%2C900&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/04\/peaceful_lake_2-wallpaper-1600x1200.jpg?fit=1200%2C900&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":1524,"url":"https:\/\/3gozdergisi.com\/?p=1524","url_meta":{"origin":1060,"position":3},"title":"Bin Y\u0131ll\u0131k Sorulara Bin Y\u0131ll\u0131k Cevaplar (II)","author":"g\u00fcler p\u0131narba\u015f\u0131","date":"23 Aral\u0131k 2019","format":false,"excerpt":"\u0130nsana d\u00fc\u015f\u00fcnme \u015fekli toplum taraf\u0131ndan verildi\u011finden,\u00a0 her ne yaparsa yaps\u0131n insan,\u00a0 her ne okursa okusun, o zihinle okuyacak, yapacak ve anlayacakt\u0131r\u2026\u00a0 Bu nedenle \u015f\u00fcphe etmez,\u00a0 okuduklar\u0131n\u0131 anlayamam\u0131\u015f olabilece\u011finden\u2026 \u201cBir profes\u00f6r, \u00fcnl\u00fc bir Zen ustas\u0131n\u0131 ziyarete gider. Zen ustas\u0131 sessiz bir \u015fekilde \u00e7ay\u0131 profes\u00f6r\u00fcn barda\u011f\u0131na doldururken, profes\u00f6r Zen hakk\u0131nda konu\u015fmay\u0131 s\u00fcrd\u00fcr\u00fcr.\u2026","rel":"","context":""Genel" i\u00e7inde","block_context":{"text":"Genel","link":"https:\/\/3gozdergisi.com\/?cat=1"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2019\/12\/zen-zihni-2.jpg?fit=700%2C394&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2019\/12\/zen-zihni-2.jpg?fit=700%2C394&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2019\/12\/zen-zihni-2.jpg?fit=700%2C394&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2019\/12\/zen-zihni-2.jpg?fit=700%2C394&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":1056,"url":"https:\/\/3gozdergisi.com\/?p=1056","url_meta":{"origin":1060,"position":4},"title":"\u00d6zg\u00fcr \u0130rade ve Se\u00e7im","author":"g\u00fcler p\u0131narba\u015f\u0131","date":"11 May\u0131s 2019","format":false,"excerpt":"Yapt\u0131\u011f\u0131m\u0131z se\u00e7imlerde ve ald\u0131\u011f\u0131m\u0131z kararlarda toplumun ve do\u011fan\u0131n yarar\u0131n\u0131 g\u00f6zetiyor muyuz? Bencil isteklerimizi gemleyip olaylara t\u00fcmel bakabiliyor muyuz? Daha genel bir tan\u0131mla uygar insan olabiliyor muyuz? Do\u00e7. Dr. Haluk Berkmen \u00d6zg\u00fcr irade konusu eskiden beri \u00e7ok tart\u0131\u015f\u0131lan bir konudur. \u0130slam d\u00fc\u015f\u00fcn\u00fcrleri bu konuda iki t\u00fcrl\u00fc irade tan\u0131mlam\u0131\u015flard\u0131r: \u0130lki k\u00fclli irade\u2026","rel":"","context":""Say\u0131: 12" i\u00e7inde","block_context":{"text":"Say\u0131: 12","link":"https:\/\/3gozdergisi.com\/?cat=552"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1042,"url":"https:\/\/3gozdergisi.com\/?p=1042","url_meta":{"origin":1060,"position":5},"title":"\u0130lahi Nizam ve Kainat’tan \u015euur","author":"g\u00fcler p\u0131narba\u015f\u0131","date":"10 May\u0131s 2019","format":false,"excerpt":"\u00a0 Ruh, madde ile i\u015ftirak eder. \u201c\u015euurlu madde\u201dyi, yani varl\u0131\u011f\u0131 kurar. Varl\u0131k da kendi ruhunun ve yard\u0131mc\u0131 varl\u0131klar\u0131n faaliyetleriyle, kaba maddelerden, kendisine ayr\u0131ca bir beden yapar. Ve bu beden vas\u0131tas\u0131yla maddelere tesir eder. \u0130nsandaki \u201c\u015fuur\u201d; varl\u0131\u011f\u0131n, bedene, daha do\u011frusu beyin h\u00fccrelerinin olu\u015fturmu\u015f oldu\u011fu manyetik alanlar sentezine do\u011frudan do\u011fruya olan ba\u011flant\u0131s\u0131yla\u2026","rel":"","context":""Genel" i\u00e7inde","block_context":{"text":"Genel","link":"https:\/\/3gozdergisi.com\/?cat=1"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p8Aoxt-h6","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=\/wp\/v2\/posts\/1060","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1060"}],"version-history":[{"count":7,"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=\/wp\/v2\/posts\/1060\/revisions"}],"predecessor-version":[{"id":2443,"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=\/wp\/v2\/posts\/1060\/revisions\/2443"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=\/wp\/v2\/media\/2440"}],"wp:attachment":[{"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1060"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1060"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1060"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}