{"id":17,"date":"2017-04-04T12:16:23","date_gmt":"2017-04-04T09:16:23","guid":{"rendered":"http:\/\/3gozdergisi.com\/blog\/?p=17"},"modified":"2019-05-10T18:07:37","modified_gmt":"2019-05-10T15:07:37","slug":"scola-hermeticadaki-calismamizin-odak-noktasi","status":"publish","type":"post","link":"https:\/\/3gozdergisi.com\/?p=17","title":{"rendered":"Scola Hermetica\u2019daki \u00c7al\u0131\u015fmam\u0131z\u0131n Odak Noktas\u0131"},"content":{"rendered":"

Hepimiz \u00e7ocuklu\u011fumuzda \u2018ger\u00e7eklik\u2019 olarak sunulan sahne nezaketinin yerine ger\u00e7e\u011fi soracak kadar cesur olanlar\u0131n kaderi olan d\u0131\u015flanmaktan korktu\u011fumuz i\u00e7in oto-sans\u00fcr\u00fc deneyimlemi\u015fizdir. Bu durum ciddi anlamda varl\u0131\u011f\u0131m\u0131z\u0131 etkileyip, t\u00fcm fiziksel, duygusal ve zihinsel hastal\u0131klar cennet gibi g\u00f6r\u00fcnen ancak bizlere dayat\u0131lm\u0131\u015f olan \u2018yery\u00fcz\u00fcndeki cehennem\u2019in meyveleridir.<\/b><\/p>\n

Nalan ve Nicolas Lecerf<\/strong><\/p><\/blockquote>\n

Kendi fikirlerini tezah\u00fcr ettiren bir insan \u00e7ok nadir bulunur. B\u00f6yle bir ki\u015fi o kadar \u00e7ok zorluk ve bask\u0131yla ba\u015fa \u00e7\u0131kmak durumunda kalm\u0131\u015ft\u0131r ki, neden bir\u00e7o\u011funun vazge\u00e7ti\u011fini ve sadece etrafta bulunan hegemonik k\u00fclt\u00fcr taraf\u0131ndan tesir edilmi\u015f g\u00f6r\u00fc\u015fleri dile getirdi\u011fini anlayabiliyoruz. \u0130nan\u0131lmaz bir \u00e7e\u015fitlilik i\u00e7erisinde do\u011fduk, yine de tekd\u00fczeli\u011fin ve kendini be\u011fenmi\u015fli\u011fin o gri kalabal\u0131\u011f\u0131nda g\u00f6ze \u00e7arpan \u2018bireyleri\u2019 (b\u00f6l\u00fcnemez biri) g\u00f6rmek nadirdir.<\/p>\n

\u0130\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z toplumda kontrol h\u00e2kimdir; az\u0131 \u00e7o\u011funlu\u011fu kontrol eder. A\u00e7g\u00f6zl\u00fcl\u00fck hedeflenir ve toplumlar\u0131m\u0131z\u0131n t\u00fcm d\u00fczenlemesi onu bu \u015fekilde devam ettirmek \u00fczere kuruludur. \u0130\u00e7indeki \u2018k\u00fclt\u00fcrler\u2019 \u2018vaat edilmi\u015f topra\u011f\u0131n\u2019 cila ve par\u0131lt\u0131s\u0131ndan ka\u00e7an ve zaman zaman y\u00fckselen ar\u0131zal\u0131 anormallikleri sorgulamam\u0131zdan al\u0131koyan bask\u0131c\u0131 bir tophaneyi yaramazca saklar. Hepimiz \u00e7ocuklu\u011fumuzda \u2018ger\u00e7eklik\u2019 olarak sunulan sahne nezaketinin yerine ger\u00e7e\u011fi soracak kadar cesur olanlar\u0131n kaderi olan d\u0131\u015flanmaktan korktu\u011fumuz i\u00e7in oto-sans\u00fcr\u00fc deneyimlemi\u015fizdir. Bu durum ciddi anlamda varl\u0131\u011f\u0131m\u0131z\u0131 etkileyip, t\u00fcm fiziksel, duygusal ve zihinsel hastal\u0131klar cennet gibi g\u00f6r\u00fcnen ancak bizlere dayat\u0131lm\u0131\u015f olan \u2018yery\u00fcz\u00fcndeki cehennem\u2019in meyveleridir.<\/p>\n

Her \u015feyi \u00f6rt\u00fcp lekeleyen devasal bir g\u00f6lgeyle d\u00fcnyam\u0131z\u0131 saran bu zehirli korkuyu nesilden nesile aktar\u0131r\u0131z. Art\u0131k kendi kendimize dayatt\u0131\u011f\u0131m\u0131z \u2018varl\u0131\u011f\u0131n apatisi\u2019nden uyanmak a\u011fr\u0131 ve \u0131zd\u0131rab\u0131 beraberinde getirir. Ancak \u2018kendini unutma\u2019 haline geri s\u00fcr\u00fcklenme eylemine herkes ba\u015far\u0131yla kar\u015f\u0131 koyamaz. Toplumun tedbiri i\u015fte bu kadar verimli olup, toplum g\u00fc\u00e7lerini o kadar k\u0131skan\u0131r. Onlar\u0131 \u2018distopya\u2019 ba\u011flant\u0131l\u0131 yaz\u0131lar\u0131m\u0131zda uzun uzun ele ald\u0131\u011f\u0131m\u0131zdan burada tekrar tarif etmemiz gerekmez. Bask\u0131c\u0131 sistemin hayat\u0131m\u0131z\u0131n t\u00fcm alanlar\u0131nda var oldu\u011funu, t\u00fcm hareket ve d\u00fc\u015f\u00fcncelerimizi izledi\u011fini ve onlara \u2018m\u00fckemmel vatanda\u015f\u0131n me\u015fru hayat\u0131 ve g\u00f6revleri\u2019nin ihlali gibi gelen her \u015feye zekice vurmaya haz\u0131r oldu\u011funu s\u00f6yleyelim.<\/p>\n

\u2018Uyan\u0131\u015fa \u00e7a\u011fr\u0131\u2019 ya\u015famlar\u0131m\u0131z\u0131n normal ak\u0131\u015f\u0131nda meydana gelen \u2018kazalar\u2019 sakin ve g\u00f6r\u00fcnmez g\u00fc\u00e7ten d\u00fc\u015fen d\u00fczenlemeleri bozduklar\u0131nda, hepimiz i\u00e7in farkl\u0131 zaman veya d\u00f6nemlerde hayat\u0131m\u0131za girer. Hastal\u0131k korkusu, do\u011fal bir sonucu olan \u00f6l\u00fcm, yaln\u0131z kalma ve sevilmeme korkusu. Her biri hayatlar\u0131n\u0131 sorgulamay\u0131 \u00f6\u011frenenlerin (\u00f6\u011frenilmesi gerekir, bir kullan\u0131c\u0131 k\u0131lavuzuyla sonuca var\u0131lmaz) ve \u2018kitlelerin cenneti\u2019nin a\u011f\u0131r uykusuna d\u00f6nmeyen ve bu uyan\u0131\u015f\u0131 istikrarl\u0131 k\u0131labilen en \u015fansl\u0131 olanlar\u0131n \u2018g\u00f6z\u00fcn\u00fc a\u00e7ar\u2019. Uyan\u0131\u015f, yanl\u0131\u015fl\u0131kla san\u0131ld\u0131\u011f\u0131 gibi bir hedef olmay\u0131p, daha kapsaml\u0131 bir s\u00fcrecin par\u00e7as\u0131d\u0131r: \u0130nisiyasyon.<\/p>\n

\u0130nisiyason Latince\u2019de ba\u015flamak anlam\u0131na gelen \u2018initiare\u2019den gelir. Bir kap\u0131 a\u00e7\u0131l\u0131r ve bize i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z d\u00fcnyan\u0131n kar\u015f\u0131s\u0131nda yer alan olas\u0131l\u0131klar d\u00fcnyas\u0131n\u0131 g\u00f6sterir \u2013 Poe\u2019nin \u015fiirinde \u2018Karga\u2019 \u2018asla!\u2019 dedi\u011fi gibi burada \u2018imk\u00e2ns\u0131z!\u2019 denir. Bu noktaya de\u011fi\u015fim arzumuzla getirildik, ancak bunun i\u00e7in egemenli\u011fini kaybetmekten korkan azg\u0131n egolar\u0131m\u0131z\u0131n dire\u00e7lerinin \u00fcstesinden gelmeyi m\u00fcmk\u00fcn k\u0131lan GER\u00c7EK \u00e7al\u0131\u015fmaya ihtiya\u00e7 duyulur.<\/p>\n

Dengesizli\u011fin h\u00e2kim oldu\u011fu bu d\u00f6nem ge\u00e7icidir ve fark\u0131ndal\u0131k ile \u00f6z-g\u00f6zlemin daimi \u00e7al\u0131\u015fmas\u0131yla beslenmesi gerekir. Ortak bir hedefe sahip olmayan ve \u00fc\u00e7 bedenimizin t\u00fcm seviyelerin egemenli\u011fi i\u00e7in \u00e7abalayan par\u00e7alardan, egolardan, olu\u015ftu\u011fumuzu ke\u015ffederiz. Disiplin ve d\u00fczenli egzersizler i\u00e7imizde bulunan ve miza\u00e7lar\u0131m\u0131z\u0131, onlar\u0131n sab\u0131rs\u0131zl\u0131\u011f\u0131n\u0131, dengesizli\u011fini ve odaklanma yetersizli\u011fini sulayan bir havuzu besler. Ya\u015fam\u0131n t\u00fcm alanlar\u0131nda bize \u00f6\u011fretilen ve hegemonik \u00e7o\u011funlu\u011funun harici ve as\u0131ls\u0131z g\u00f6r\u00fc\u015flerini dayatan ya\u015fam\u0131n kar\u015f\u0131s\u0131nda yer alan bir \u2018\u00f6z-ke\u015fif\u2019 yolculu\u011fudur.<\/p>\n

Yolculuk i\u00e7sel ve bireyseldir, \u00e7\u00fcnk\u00fc hepimiz farkl\u0131 ve e\u015fsiz do\u011fmu\u015fuzdur. \u0130nisiyasyon ba\u015fkalar\u0131yla yap\u0131lan peripatetik bir aynalama diyalo\u011fu gibidir. Bireysel deneyimlerin payla\u015f\u0131ld\u0131\u011f\u0131 bu diyalog g\u00f6r\u00fcnenin \u00f6tesinde olan hayatla ilgili ke\u015ffettiklerimizi ger\u00e7ekten ne kadar bildi\u011fimize dair bir anlay\u0131\u015f kazand\u0131r\u0131r. Kendimiz ve ba\u015fkalar\u0131yla anlam yaratmak hermetik \u00f6\u011fretinin \u00f6z\u00fcd\u00fcr. Devam\u0131nda her birimiz b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc, b\u00fcy\u00fck resmin i\u00e7indeki resmini, bireysel ruhsal plan\u0131n\u0131 ke\u015ffeder. Ki\u015fisel geli\u015fimden toplumsal geli\u015fime giden do\u011fal bir yolculuktur. Ancak bundan hala \u00e7ok uza\u011f\u0131z, hala as\u0131l \u00e7al\u0131\u015fman\u0131n yap\u0131lmas\u0131 gerekiyor, o da istikrarl\u0131 dengemizi bulmakt\u0131r.<\/p>\n

Gurdjieff\u2019in dedi\u011fi gibi bu do\u011fru bir bilim olup, do\u011fru bir y\u00f6ntem ve do\u011fru bir dil kullan\u0131l\u0131r. Ad\u0131m ad\u0131m i\u00e7 d\u00fcnyam\u0131z\u0131n derinliklerine g\u00f6t\u00fcr\u00fcl\u00fcr\u00fcz, orada sevilmeye ve \u015fifaya ihtiya\u00e7 duyan bereli par\u00e7alar\u0131 g\u00f6r\u00fcr\u00fcz, bizlere onlar\u0131n ba\u015fl\u0131ca ama\u00e7lar\u0131 g\u00f6sterilir. \u015eimdi her bir par\u00e7a yeni fark\u0131ndal\u0131\u011fa hizmet eder, ba\u015far\u0131l\u0131 ve heyecan verici bir dinamizmin, hedefin ve vizyonun i\u00e7inde yer al\u0131r.<\/p>\n

\u00c7al\u0131\u015fma kusurlar\u0131m\u0131z\u0131 kabul etmekten, ba\u011f\u0131\u015f\u0131kl\u0131k sistemimizi zay\u0131flatma ve bilinen t\u00fcm hastal\u0131klar\u0131n do\u011fal olmayan geli\u015fimi gibi \u00fczerimizde b\u0131rakt\u0131klar\u0131 etkileri incelemekten ge\u00e7er. Onlar\u0131n fark\u0131nda olmay\u0131 ancak onlarla \u00f6zde\u015fle\u015fmemeyi \u00f6\u011freniriz ve \u00fc\u00e7 bedenimizi ele ge\u00e7irerek bizi zehirlemelerine izin vermeyiz: Genellikle zihinde olu\u015furlar, sonras\u0131nda eterik ve duygusal bedene sessizce yakla\u015f\u0131rlar ta ki zavall\u0131 fiziksel bedene zarar verene kadar. \u2018E\u011fitim\u2019 sistemimiz bize tabii ki farkl\u0131 bir hik\u00e2ye anlat\u0131r, kasten sonu\u00e7lar nedenlere d\u00f6n\u00fc\u015ft\u00fcr\u00fcl\u00fcr, fark\u0131na varmamam\u0131z i\u00e7in ger\u00e7ek nedenler g\u00f6lgede b\u0131rak\u0131l\u0131r.<\/p>\n

\u0130nisiyason her \u015feyi de\u011fi\u015ftirir, i\u015fleyi\u015fimizle ilgili anlay\u0131\u015f geli\u015ftik\u00e7e neden sonu\u00e7 ili\u015fkilerini daha iyi anlar, t\u00fcm hastal\u0131klar\u0131n genetik, biyolojik ve kimyasal dengesizliklerden geldi\u011fini kibirle bahane eden sahte yalanlara kulak asmay\u0131z. Bu yalanlar ger\u00e7ek resmin kaba ve canice indirgenmesidir! \u0130nisiyason YA\u015eAMIN bilimidir, bedenlerimizi do\u011fru bir \u015fekilde anlayarak, onlarla ya\u015fayarak sa\u011fl\u0131\u011f\u0131m\u0131z\u0131 yeniden yap\u0131land\u0131rmay\u0131 \u00f6\u011frendi\u011fimiz evrensel bir ila\u00e7t\u0131r.<\/p>\n

Kusurlar o zaman kar\u015f\u0131lar\u0131nda yer alan niteliklerle birle\u015fir ve bu \u00f6z\u00fcm\u00fczde yer alan ikili\u011fin ger\u00e7ek dans\u0131 olup, yarat\u0131c\u0131 eyleme ge\u00e7me halidir! Bu merk\u00fcre ait de\u011fneyin etraf\u0131nda dans eden iki y\u0131lan taraf\u0131ndan sembolize edilir. Bu klasik hermetik \u00f6\u011fretinini \u00f6z\u00fcd\u00fcr.<\/p>\n

Bu genellikle onun fark\u0131nda olmayan, dikkatsiz davranan ve aray\u0131\u015fta olanlar\u0131n \u00e7o\u011fu taraf\u0131ndan ka\u00e7\u0131r\u0131lan bir noktad\u0131r. Onlar harici maller\u0131n aray\u0131\u015f\u0131nda kendilerini haince kaybederler. Bu \u00fcz\u00fcc\u00fc durum s\u00fcrekli olarak her \u015feyin \u00f6z\u00fcn\u00fcn d\u0131\u015f\u0131nda kalmalar\u0131na yol a\u00e7ar, lanetlenirler, do\u011fal olmayan \u015fi\u015fmi\u015f bir ego geli\u015ftirirler, bu doyumsuz sahip olma d\u00fcnyas\u0131nda her daim dengesiz ve tatminsiz olurlar. Maalesef onlar g\u00fczel d\u00fcnyam\u0131z\u0131 parazitlip daha \u00f6nce uzun uzun tarif etti\u011fimiz k\u0131skan\u00e7 ve \u00f6fkeli \u00fcstadlara hizmet eden ger\u00e7ek enerji vampirleridir.<\/p>\n

Bu nokta ki\u015fisel geli\u015fimden toplumsal geli\u015fime ge\u00e7i\u015f yapt\u0131\u011f\u0131m\u0131z do\u011fal s\u0131\u00e7rama tahtas\u0131, y\u00fczeysel anlam\u0131n \u00f6tesine gitmeden organize dinlerin kutsal metinlerinde tarif edilen \u2018dar kap\u0131\u2019d\u0131r. Hayat\u0131n i\u00e7indeki z\u0131tl\u0131klar\u0131n dans\u0131 bir denge olu\u015fturur, sa\u011fl\u0131\u011f\u0131m\u0131z\u0131 yeniden yap\u0131land\u0131ran, hatta b\u00fcy\u00fck \u00f6l\u00e7\u00fcde iyile\u015ftiren yarat\u0131c\u0131 ve canland\u0131r\u0131c\u0131 bir alan yarat\u0131r! Bu \u2018bize \u00f6zg\u00fc, bireysel erdemimizin uyan\u0131\u015f\u0131d\u0131r\u2019, kusur ve niteliklerin harmanlanmas\u0131ndan do\u011fan meyve, geli\u015fimimizin doruk noktas\u0131, zirvesidir. Bu harman uyan\u0131k, cilalanm\u0131\u015f ve yeniden yap\u0131land\u0131rm\u0131\u015f i\u00e7sel imgemize, ruhsal plan\u0131m\u0131za eri\u015fmemizi sa\u011flar.<\/p>\n

O zaman e\u015fsiz ve bireysel erdemimizi \u015f\u00fckranl\u0131k duygusuyla Evren\u2019e parlak bir \u0131\u015f\u0131k gibi topluluklar\u0131m\u0131za hizmet ederek geri yans\u0131tabiliriz. Sevin\u00e7le di\u011fer istikrar sahibi ve yararl\u0131 bireylerle yery\u00fcz\u00fcndeki ve \u00f6tesine varan varolu\u015f bilincini sevgi ve bilgeli\u011fin g\u00f6rkemli ve \u00e7ok katmanl\u0131 ziyafetiyle geni\u015fletebiliriz.<\/p>\n

\u0130nisiyason bizi yara alm\u0131\u015f, \u00f6l\u00fcml\u00fc yarat\u0131klar olarak al\u0131p kaybedilmi\u015f \u0130NSANLI\u011eIMIZLA kavu\u015fturur.<\/p>\n

 <\/p>\n

Yaz\u0131: Nalan ve Nicolas Lecerf,<\/p>\n

www.greenmanscreations.com<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Hepimiz \u00e7ocuklu\u011fumuzda \u2018ger\u00e7eklik\u2019 olarak sunulan sahne nezaketinin yerine ger\u00e7e\u011fi soracak kadar cesur olanlar\u0131n kaderi olan d\u0131\u015flanmaktan korktu\u011fumuz i\u00e7in oto-sans\u00fcr\u00fc deneyimlemi\u015fizdir. Bu durum ciddi anlamda varl\u0131\u011f\u0131m\u0131z\u0131 etkileyip, t\u00fcm fiziksel, duygusal ve zihinsel hastal\u0131klar cennet gibi g\u00f6r\u00fcnen ancak bizlere dayat\u0131lm\u0131\u015f olan \u2018yery\u00fcz\u00fcndeki cehennem\u2019in meyveleridir. Nalan ve Nicolas Lecerf Kendi fikirlerini tezah\u00fcr ettirenRead More →<\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":18,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[5],"tags":[519,515,514,520],"class_list":["entry","author-dergi","post-17","post","type-post","status-publish","format-standard","has-post-thumbnail","category-sayi11","tag-hermetik-ogreti","tag-nalan-lecerf","tag-nicolas-lecerf","tag-scolas-hermetika"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/04\/mercuriuskopergravure.jpg?fit=690%2C1055&ssl=1","jetpack-related-posts":[{"id":276,"url":"https:\/\/3gozdergisi.com\/?p=276","url_meta":{"origin":17,"position":0},"title":"Aslan miyav dedi","author":"dergi","date":"4 Haziran 2017","format":false,"excerpt":"Yaz\u0131:\u00a0H\u00fcseyin Akda\u011f \u00a0\u00a0 \u0130nsan\u0131n yarat\u0131c\u0131l\u0131\u011f\u0131, kendiyle olan yolculu\u011funun bir par\u00e7as\u0131d\u0131r. Ne kadar ki olan\u0131 ke\u015ffeder, o kadar geni\u015fler ve o geni\u015flikte \u2018\u2019yeni yollar\u2019\u2019 a\u00e7ar! \u0130\u015fte bu yollar, \u2018\u2019yarat\u0131c\u0131\u2019\u2019 \u0131\u015f\u0131\u011f\u0131 daha iyi anlay\u0131p onunla b\u00fct\u00fcn olarak a\u00e7\u0131lan yollard\u0131r. 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