{"id":264,"date":"2017-06-04T16:29:24","date_gmt":"2017-06-04T13:29:24","guid":{"rendered":"http:\/\/3gozdergisi.com\/blog\/?p=264"},"modified":"2017-06-04T16:29:24","modified_gmt":"2017-06-04T13:29:24","slug":"yaraticiligin-gercek-anlami","status":"publish","type":"post","link":"https:\/\/3gozdergisi.com\/?p=264","title":{"rendered":"Yarat\u0131c\u0131l\u0131\u011f\u0131n ger\u00e7ek anlam\u0131"},"content":{"rendered":"

Yaz\u0131:\u00a0<\/strong>Do\u00e7. Dr. Haluk Berkmen<\/p>\n

\"\"<\/a>\u00a0\"\"<\/a>\u00a0\"\"<\/a><\/p>\n

\u0130nsanlar en eski d\u00f6nemlerden beri d\u00fcnyay\u0131 ve insan\u0131 kimin veya kimlerin yaratm\u0131\u015f olabilece\u011fi \u00fczerine \u00e7e\u015fitli g\u00f6r\u00fc\u015fler ileri s\u00fcrm\u00fc\u015flerdir. \u0130nsan-Evren-Tanr\u0131 \u00fc\u00e7l\u00fcs\u00fcn\u00fc birlikte ele al\u0131p tutarl\u0131 bir \u015fekilde a\u00e7\u0131klayan kadim g\u00f6r\u00fc\u015flere Kozmogoni <\/i><\/b>denmi\u015ftir.<\/p>\n

Kozmogoni<\/i>, Yunanca Kozmos<\/b> (d\u00fczen) ve Gnosis<\/b> (sezgi ile elde edilen bilgi) s\u00f6zlerinden olu\u015fmu\u015f, evrenin ve evrende g\u00f6r\u00fclen d\u00fczenin sezgisel olu\u015fumunu belirtir. Kozmogoni bilimsel olmaktan \u00e7ok, mitoslardan, inan\u00e7lardan ve sezgisel yorumlardan olu\u015fmu\u015ftur. Kadim d\u00f6nemde evrenin olu\u015fumu hakk\u0131nda hemen her k\u00fclt\u00fcr\u00fcn kendine g\u00f6re bir a\u00e7\u0131klamas\u0131 olmu\u015ftur.<\/p>\n

\u00d6rne\u011fin, M.\u00d6. 427 ile M.\u00d6. 347 y\u0131llar\u0131 aras\u0131nda ya\u015fam\u0131\u015f filozof Platon<\/b> (Eflatun) evrenin yoktan yarat\u0131lmad\u0131\u011f\u0131n\u0131 ve Demiurgos<\/b> adl\u0131 bir g\u00fc\u00e7 taraf\u0131ndan olu\u015fturuldu\u011funu savunmu\u015ftur. Demiurgos var olan sonsuz ve b\u00fct\u00fcnsel varl\u0131k alan\u0131na \u015fekil veren tanr\u0131d\u0131r. Sonsuz ve b\u00fct\u00fcnsel varl\u0131k alan\u0131 sabit ve de\u011fi\u015fmez bir yap\u0131 de\u011fildir. Ak\u0131\u015fkan, kaynayan ve \u015fekilden \u015fekle girebilen bir t\u00fcr enerji alan\u0131d\u0131r. Platon bu alana idea <\/i><\/b>alan\u0131 ad\u0131n\u0131 koymu\u015ftur. Platon ger\u00e7ek bilginin idea alan\u0131nda bulundu\u011funu ve insan\u0131n bu bilgiyi ke\u015ffetti\u011fini ileri s\u00fcrm\u00fc\u015ft\u00fcr. \u0130dea alan\u0131 sonsuz ve b\u00fct\u00fcnsel bir enerji alan\u0131 olarak yorumlanabilir.<\/p>\n

Asya kadim T\u00fcrk k\u00fclt\u00fcr\u00fcnde de benzer ve sonsuz bir alan\u0131n varl\u0131\u011f\u0131ndan s\u00f6z edilir. T\u00fcrk mitolojisinde ve Altay destan\u0131nda anlat\u0131ld\u0131\u011f\u0131na g\u00f6re, evrende herhangi bir nesne var olmadan \u00f6nce sonsuz ve b\u00fct\u00fcnsel bir su okyanusu vard\u0131. Bu su okyanusundan d\u00fcnyadaki karalar\u0131n ve hatta insan\u0131n olu\u015fumunu sa\u011flayan tanr\u0131n\u0131n ad\u0131 \u00dclgen idi. T\u00fcrk kozmogonisine g\u00f6re d\u00fcnyan\u0131n olu\u015fumu Altay destan\u0131nda \u015fu \u015fekilde anlat\u0131l\u0131yor:<\/p>\n

Yer, g\u00f6k hi\u00e7 bir \u015fey yokken sadece sonsuza yay\u0131lan su vard\u0131. Tanr\u0131 \u00dclgen bu u\u00e7suz bucaks\u0131z sular\u0131n \u00fczerinde durmadan u\u00e7uyordu. Su i\u00e7inde ya\u015fayan Ak Ana su y\u00fcz\u00fcnde g\u00f6r\u00fcnd\u00fc ve Tanr\u0131 \u00dclgen\u2019e \u015f\u00f6yle dedi: \u201cYaratmak istiyorsan \u00dclgen, Yarat\u0131c\u0131 olarak \u015fu kutsal s\u00f6z\u00fc \u00f6\u011fren ve de ki \u2018bolsun k\u0131l\u2019 (yapt\u0131m oldu). Sadece bunu s\u00f6yle. Hele yarat\u0131r iken, yapt\u0131m olmad\u0131 deme\u201d. Ak Ana bunlar\u0131 s\u00f6yledi ve kayboldu. \u00dclgen bu s\u00f6zler \u00fczerine suya dal\u0131p suyun dibinden toprak \u00e7\u0131kard\u0131 ve kara par\u00e7alar\u0131n\u0131 olu\u015fturdu. G\u00fcnlerden bir g\u00fcn Tanr\u0131 \u00dclgen denizde y\u00fczen bir toprak par\u00e7ac\u0131\u011f\u0131 \u00fczerinde bir par\u00e7a kil g\u00f6rd\u00fc. \u201c\u0130nsano\u011flu bolsun k\u0131l\u201d dedi ve toprak \u00fcst\u00fcndeki kil birden insan oldu. Bu ilk insan da O\u011fuz ad\u0131nda insanlar\u0131n ilk atas\u0131d\u0131r.<\/i><\/p><\/blockquote>\n

Bu mitosta temel kavram \u201cyaratmak\u201d veya yoktan var etmek olmay\u0131p, var olan bir alana \u015fekil verip ortaya \u00e7\u0131karmakt\u0131r. Kadim T\u00fcrk\u00e7edeki \u201cBolsun K\u0131l<\/b>\u201d s\u00f6z\u00fcn\u00fc \u0130slam inanc\u0131nda Allah\u2019\u0131n ol<\/b> emrinde veya \u201cEmr-i K\u00fcn-feyek\u00fcn<\/b>\u201d s\u00f6z\u00fcnde buluyoruz. Bu \u2018ol\u2019 emri ile acaba yoktan var etmek, yani yarat\u0131m m\u0131? Yoksa zaten var olan bir varl\u0131k alan\u0131na \u015fekil vermek mi kastediliyor? Zira \u0130slam inanc\u0131na g\u00f6re 6 tane \u00e2lem vard\u0131r. Bu \u00e2lemlerden ilkine Hahut <\/i><\/b>\u00e2lemi denir. Hahut \u00e2lemi belirsiz ve tan\u0131ms\u0131z Ehadiyet\/Vahdaniyet \u00e2lemidir. Ehad s\u00f6z\u00fc b\u00f6l\u00fcnmesi ve par\u00e7alara ayr\u0131lmas\u0131 m\u00fcmk\u00fcn olmayan b\u00fct\u00fcnsel birli\u011fi ifade eder. Bu \u00e2leme belirsizlik \u00e2lemi de demek m\u00fcmk\u00fcnd\u00fcr. Belirsiz ve karma\u015f\u0131k olan Kaos, \u015fekil al\u0131p d\u00fczenli yap\u0131lara d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcnde Kozmos ortaya \u00e7\u0131kar.<\/p>\n

Evrende d\u00fczenli yap\u0131lar ve sistemler olsa da, bu d\u00fczenli yap\u0131lar\/sistemler sonsuza kadar varl\u0131klar\u0131n\u0131 s\u00fcrd\u00fcremezler. D\u00fczen daima yerini d\u00fczensizli\u011fe b\u0131rak\u0131r. Benzer \u015fekilde de d\u00fczensizlik daima yeni bir d\u00fczenin ortaya \u00e7\u0131kmas\u0131na neden olur. Kaos-Kozmos ve Kozmos-Kaos d\u00f6ng\u00fcs\u00fc varl\u0131\u011f\u0131n en temel ilkesidir. Bu d\u00f6ng\u00fcye Ya\u015fam-\u00d6l\u00fcm d\u00f6ng\u00fcs\u00fc de denebilir. Ya\u015fam sadece canl\u0131 varl\u0131klara ait bir \u00f6zellik de\u011fildir. Evrendeki y\u0131ld\u0131zlar ve milyonlarca y\u0131ld\u0131z bar\u0131nd\u0131ran g\u00f6k adalar\u0131 dahi belli bir s\u00fcre ya\u015farlar ve bu s\u00fcrenin sonunda da\u011f\u0131l\u0131p yeni y\u0131ld\u0131zlar\u0131n ortaya \u00e7\u0131kmalar\u0131n\u0131 sa\u011flarlar. Ya\u015fam s\u00fcresi her var olan i\u00e7in farkl\u0131 olsa da sonsuz de\u011fildir. Ancak yok olu\u015f da m\u00fcmk\u00fcn de\u011fildir. Frans\u0131z bilim adam\u0131 Antoine Lavoisier<\/b> (1743 \u2013 1794)<\/p>\n

\u201cHi\u00e7bir \u015fey yoktan var olmaz ve var olan hi\u00e7bir \u015fey yok olmaz\u201d <\/i>demi\u015ftir.<\/p>\n

Onun bu s\u00f6z\u00fc Kimya biliminin temelini olu\u015fturur. Art\u0131k varl\u0131k alan\u0131n\u0131n sonsuz ve b\u00fct\u00fcnsel bir enerji alan\u0131 oldu\u011funu t\u00fcm bilim d\u00fcnyas\u0131 kabul ediyor. Albert Einstein<\/b> (1879 \u2013 1955):<\/p>\n

\u201cMaddeyi,<\/i> a\u015f\u0131r\u0131 derecede yo\u011funla\u015fm\u0131\u015f uzay olarak alg\u0131layabiliriz. S\u00f6z konusu yeni fizik anlay\u0131\u015f\u0131nda hem enerji alan\u0131na ve hem de maddeye ayr\u0131 ayr\u0131 yer yoktur. \u00c7\u00fcnk\u00fc burada \u2018alan\u2019 tek ger\u00e7ekliktir\u201d<\/i>\u00a0 demi\u015ftir.<\/p>\n

Bu a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda, insan yaratamaz ve yoktan var edemez. Sadece var olan yap\u0131lar\u0131 ve olgular\u0131 izleyerek, elindeki malzemeden yeni yap\u0131lar olu\u015fturabilir. Bilimin amac\u0131 do\u011fan\u0131n nas\u0131l \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 ve evrendeki d\u00fczenli olu\u015fumlar\u0131n hangi yasalara ba\u011fl\u0131 olarak ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131 ke\u015ffetmektir.\u00a0 T\u00fcm yeni bulu\u015flar ve geli\u015ftirilmi\u015f olan aletler birer icat olmaktan \u00e7ok birer ke\u015fif olarak g\u00f6r\u00fclmelidirler. Her b\u00fcy\u00fck icad\u0131n ba\u015flang\u0131c\u0131nda k\u00fc\u00e7\u00fck bir ke\u015fif bulunur. \u00d6rne\u011fin, radyo, TV, bilgisayar ve cep telefonu icat edilmeden \u00e7ok \u00f6nce Michael Faraday<\/b> (1791 \u2013 1867) elektrik alan\u0131n\u0131n bir m\u0131knat\u0131s alan\u0131 ile ba\u011flant\u0131l\u0131 oldu\u011funu g\u00f6stermi\u015f ve elektroma\u011fnetik alan\u0131n varl\u0131\u011f\u0131n\u0131 ke\u015ffetmi\u015ftir.<\/p>\n

Yarat\u0131c\u0131 d\u00fc\u015f\u00fcncenin kayna\u011f\u0131nda var olan olgulardan sonu\u00e7lar \u00e7\u0131kararak yeni kavramlar \u00fcretmek bulunur. Yarat\u0131c\u0131 d\u00fc\u015f\u00fcnce sayesinde kaostan kozmos, karma\u015fadan d\u00fczen ortaya \u00e7\u0131kar. Karma\u015fadan d\u00fczen olu\u015fturabilmek i\u00e7in \u00f6ncelikle karma\u015fan\u0131n nedenini sorgulamak gerekir. Zira karma\u015fan\u0131n da kendine ait gizli bir d\u00fczeni vard\u0131r. Bu gizli d\u00fczeni ke\u015ffedebilmek i\u00e7in bir miktar risk almakta ve bilinmeze do\u011fru cesaretle y\u00f6nelmekte fayda vard\u0131r. E\u011fer Kristof Kolomb <\/b>(1451 \u2013 1506) cesaretle ve risk alarak Atlas okyanusuna a\u00e7\u0131lmam\u0131\u015f olsayd\u0131 yeni bir k\u0131tay\u0131 da ke\u015ffetmi\u015f olmayacakt\u0131.<\/p>\n

T\u00fcm b\u00fcy\u00fck i\u015f adamlar\u0131, liderler, filozoflar ve bilim adamlar\u0131 risk alarak ba\u015far\u0131ya ula\u015fm\u0131\u015flard\u0131r. Ba\u015far\u0131n\u0131n nedeni de ilgilendikleri konuya t\u00fcm varl\u0131klar\u0131 ile isten\u00e7le kat\u0131lm\u0131\u015f olmalar\u0131d\u0131r. \u0130sten\u00e7 ile istek aras\u0131nda fark vard\u0131r. \u0130stek ak\u0131l ve mant\u0131k ile bilin\u00e7ten kaynaklan\u0131rken, isten\u00e7 bilin\u00e7alt\u0131n\u0131 da i\u00e7eren bir kat\u0131l\u0131m ve yarat\u0131m arzusudur. Bu t\u00fcr bir yarat\u0131m i\u00e7tekinin d\u0131\u015fa yans\u0131mas\u0131n\u0131 ve s\u00f6ze d\u00f6k\u00fclmemi\u015f bir niyetin belirgin h\u00e2le d\u00f6n\u00fc\u015fmesini i\u00e7erir. \u0130nsan bilin\u00e7alt\u0131n\u0131 kullanarak kendi enerjisi ile evrenin enerjisi aras\u0131nda bir ba\u011f olu\u015fturabilir. Buna \u2018\u0130sten\u00e7 Yasas\u0131\u2019<\/b> diyebiliriz. \u00c7\u00fcnk\u00fc \u00f6nce ilgi, isten\u00e7, y\u00f6ntem <\/b>ve sonunda eylem<\/b> olu\u015fur.<\/p>\n

\u0130sten\u00e7 yasas\u0131 hakk\u0131nda 3. G\u00f6z dergisinin 9. Say\u0131s\u0131nda ayr\u0131nt\u0131l\u0131 bilgi verilmi\u015ftir (*) . \u015eahsi \u00e7\u0131kar i\u00e7eren istekler bencillik (ego) i\u00e7erdi\u011finden \u00e7o\u011fu zaman ters teper veya hi\u00e7 ger\u00e7ekle\u015fmez. \u00d6nemli olan insan\u0131n ki\u015fisel \u00e7\u0131karlar\u0131n\u0131 ikinci plana itmesi ve eskilerin deyimiyle \u201cHul\u00fbs\u2019u pak<\/b>\u201d olmas\u0131d\u0131r. Hul\u00fbs s\u00f6z\u00fc, \u201ch\u00e2lis olanla\u201d yani safl\u0131kla, do\u011frulukla ilgilidir. Hul\u00fbs\u2019u pak olmak temiz niyetli, samimi ve i\u00e7ten olmak demektir. \u0130nsanda isten\u00e7 olmad\u0131k\u00e7a hi\u00e7bir konuda ba\u015far\u0131l\u0131 olmas\u0131 ve bilgisini yarat\u0131c\u0131l\u0131\u011fa d\u00f6n\u00fc\u015ft\u00fcrmesi m\u00fcmk\u00fcn de\u011fildir. Y\u00f6ntemli isten\u00e7 eyleme d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcnde ki\u015finin fark\u0131ndal\u0131\u011f\u0131 (bilinci) de ani bir d\u00f6n\u00fc\u015f\u00fcme ve de\u011fi\u015fime u\u011frar.<\/p>\n

\u0130sten\u00e7 ile beliren bilin\u00e7 de\u011fi\u015fimini Niyazi<\/b> M\u0131sri<\/b> (1618 \u2013 1693) bak\u0131n nas\u0131l anlat\u0131yor:<\/p>\n

\u00a0Derman arard\u0131m derdime derdim bana derman imi\u015f
\nBurhan sorard\u0131m asl\u0131ma asl\u0131m bana b\u00fcrhan imi\u015f<\/p>\n

Sa\u011f u solu g\u00f6zler idim dost y\u00fcz\u00fcn\u00fc g\u00f6rsem deyu,
\nBen ta\u015frada arar idim ol can i\u00e7inde can imi\u015f.<\/p>\n

\u00d6yle san\u0131rd\u0131m ayriyem, dost gayridir ben gayriyem,
\nBenden g\u00f6r\u00fcp i\u015fideni bildim ki ol canan imi\u015f.<\/p>\n

Savm u salat u hacc ile sanma biter z\u00e2hid i\u015fin,
\n\u0130nsan-\u0131 Kamil olma\u011fa laz\u0131m olan irfan imi\u015f.<\/p>\n

Kanden gelir yolun senin ya kande var\u0131r menzilin,
\nNerden gelip gitti\u011fini anlamayan hayvan imi\u015f.<\/p>\n

M\u00fcr\u015fid gerektir bildire Hakk\u2019\u0131 sana Hakk-el Yakin
\nM\u00fcr\u015fidi olmayanlar\u0131n bildikleri g\u00fcman imi\u015f<\/p>\n

\u0130\u015fit Niyazi\u2019nin s\u00f6z\u00fcn bir nesne \u00f6rtmez Hakk y\u00fcz\u00fcn
\nHakk\u2019tan ayan bir nesne yok g\u00f6zs\u00fczlere p\u00fcnhan imi\u015f<\/i><\/p><\/blockquote>\n

Niyazi M\u0131sri derdinin derman\u0131n\u0131 (derman: \u00e7are) kendi d\u0131\u015f\u0131nda ararken anlad\u0131 ki \u00e7arenin kan\u0131t\u0131 (b\u00fcrhan: kan\u0131t) d\u0131\u015far\u0131da de\u011fil, kendi \u00f6z varl\u0131\u011f\u0131n\u0131 tan\u0131yabilmekte imi\u015f. Burada s\u00f6z\u00fc edilen dert fiziksel bir hastal\u0131k de\u011fil, manevi bir sorgulamad\u0131r. Sorular\u0131n yan\u0131tlar\u0131n\u0131 d\u0131\u015fta de\u011fil, i\u00e7te kendi \u00f6z benli\u011finde bulmu\u015ftur. \u00c7\u00fcnk\u00fc dert edinilen pek \u00e7ok \u015fey asl\u0131nda kendimizin \u00fcretip ciddiye ald\u0131\u011f\u0131 d\u00fc\u015f\u00fcnce kal\u0131plar\u0131d\u0131r. Bu t\u00fcr d\u00fc\u015f\u00fcnce kal\u0131plar\u0131na varsay\u0131mlar ve \u00f6nyarg\u0131lar diyebiliriz. Asl\u0131m\u0131z\u0131n (\u00f6z\u00fcm\u00fcz\u00fcn) ne oldu\u011funa dair sorular\u0131m\u0131z\u0131n yan\u0131tlar\u0131 ve kan\u0131tlar\u0131 kendimizi tan\u0131d\u0131\u011f\u0131m\u0131zda belirir. Kendimizi tan\u0131mak i\u00e7in zihin ve us yeterli de\u011fildir, ayr\u0131ca sezgi ve isten\u00e7 de gereklidir.<\/p>\n

\u015eiirde s\u00f6z\u00fc ge\u00e7en Hakk<\/b> s\u00f6z\u00fc ile Tanr\u0131\/Allah kastediliyor. Hakikat<\/b> s\u00f6z\u00fc de \u2018Hakk\u2019 ile ili\u015fkili olup, bat\u0131 dillerinde kullan\u0131lan \u201ctruth, wahrheit, v\u00e9rit\u00e9\u201d s\u00f6zc\u00fckleri ile ilgisi yoktur. Hakikat herkese a\u00e7\u0131k de\u011fildir ve g\u00f6rmeyi ba\u015faramayanlar i\u00e7in bu ger\u00e7eklik boyutu gizlidir (p\u00fcnhan: gizli). Hakk s\u00f6z\u00fcnden t\u00fcreyen \u2018hak\u2019 s\u00f6z\u00fc yasalara ba\u011fl\u0131 do\u011fruluk ve adalet ile ili\u015fkilidir. Hak d\u00fcnyevi bir kavramd\u0131r, hakikat ise uhrevi. Di\u011fer bir ifade ile biri fizik \u00e2leme aittir, di\u011feri metafizik \u00e2leme.<\/p>\n

Tasavvuf ehli hakikate \u00fc\u00e7 farkl\u0131 mesafede bulunabilece\u011fimizi ve bu mesafenin\u00a0 \u2018yak\u00een\u2019 s\u00f6z\u00fc ile ifade edilebilece\u011fini belirtmi\u015ftir. Dilimize \u2018yak\u0131n\u2019 olarak girmi\u015f olan bu s\u00f6z, uzakta olmayan, elle tutulur, g\u00f6zle g\u00f6r\u00fcl\u00fcr bir mesafede olan i\u00e7in kullan\u0131l\u0131r. Tasavvuf \u00f6\u011fretisinde \u00fc\u00e7 t\u00fcrl\u00fc <\/i><\/b>yak\u00een v<\/i>ard\u0131r.<\/p>\n

\u0130lm-el Yak\u00een<\/b>: Analitik ve ay\u0131r\u0131mc\u0131 mant\u0131kla ula\u015f\u0131lan hakikat bilgisidir. Bilimsel g\u00f6r\u00fc\u015fe g\u00f6re mutlak olan ve herkes i\u00e7in ayn\u0131 olan de\u011fi\u015fmez bir ger\u00e7ekten s\u00f6z edilemez. \u0130lmi ger\u00e7ek mutlak de\u011fil, ge\u00e7icidir ve yeni bilgilerin \u0131\u015f\u0131\u011f\u0131nda deneye ve g\u00f6zleme ba\u011fl\u0131 olarak de\u011fi\u015febilir. \u0130lim (Bilim) d\u0131\u015f d\u00fcnyay\u0131 g\u00f6zleyerek, yani \u00f6rt\u00fcl\u00fc olan ger\u00e7eklerin \u00fcst\u00fcn\u00fc a\u00e7arak ke\u015ffeder. Bilim ve teknik sayesinde geli\u015ftirilen yeni aletler yarat\u0131c\u0131l\u0131ktan \u00e7ok ke\u015fif i\u00e7erirler.<\/p>\n

Ayn-el Yak\u00een<\/b>: Arap\u00e7a \u201cg\u00f6z\u201d anlam\u0131na gelen ayn<\/b> s\u00f6z\u00fcn\u00fc i\u00e7eren \u2018aynel yak\u00een\u2019 ifadesi bir \u015feye yorum getirmeden ve zihni devreye sokmadan g\u00f6zle g\u00f6r\u00fcr gibi fark\u0131na varmay\u0131 belirtir. Bu t\u00fcr bir g\u00f6r\u00fc\u015fle elde edilen bilgi ki\u015fiseldir ve anl\u0131k bir ayd\u0131nlanmad\u0131r. Ayn-el Yak\u00een boyutuna ula\u015fm\u0131\u015f ki\u015filer metafizik \u00e2lemle olan yak\u0131n ili\u015fkilerinden dolay\u0131 ve d\u0131\u015f d\u00fcnyadan \u00e7ok kendileri ile ilgilendiklerinden yeni bir benlik yarat\u0131rlar. Bu yeni benlik yarat\u0131m\u0131 i\u00e7in Sufi ki\u015filer \u201c\u00f6lmeden \u00f6nce \u00f6lmek\u201d deyimini kullanm\u0131\u015flard\u0131r.<\/p>\n

Hakk-el Yak\u00een<\/b>: \u00d6lmeden \u00f6nce \u00f6lmeyi ba\u015farm\u0131\u015f olan ki\u015filerin ula\u015ft\u0131\u011f\u0131 bilgelik boyutuna denir. Bu boyutta ki\u015fi g\u00f6rmeyi de a\u015fm\u0131\u015f, bizzat O<\/b> (b\u00fct\u00fcnsel varl\u0131k alan\u0131) ile b\u00fct\u00fcnle\u015fmi\u015ftir. Tasavvuf ehli bu yak\u0131nl\u0131k durumuna Fenafillah<\/b> durumu demi\u015ftir. Bu terim Fena-fi-Allah olarak a\u00e7\u0131ld\u0131\u011f\u0131nda, \u201cVarl\u0131\u011f\u0131n tekli\u011finde yok olmu\u015f ki\u015fi\u201d anlam\u0131 belirir. Fena s\u00f6z\u00fc asl\u0131nda \u201cyok olma\u201d anlam\u0131n\u0131 i\u00e7erirken zamanla \u201ck\u00f6t\u00fc\u201d anlam\u0131na d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Hakk-el Yak\u00een bilgeli\u011fine ula\u015f\u0131p safla\u015fm\u0131\u015f ki\u015filerin benlik boyutuna Nefs-i K<\/b>\u00e2mile<\/b> ad\u0131 verilir.<\/p>\n

Kadim bilgeler \u201chakikate ermek<\/b>\u201d s\u00f6z\u00fcn\u00fc kullan\u0131rlard\u0131. Bu ifade hakikate g\u00f6zlem ve deneyle ula\u015f\u0131lamayaca\u011f\u0131n\u0131, ancak sezgi ve kat\u0131l\u0131mla kavranabilece\u011fini belirtiyor. \u00c7\u00fcnk\u00fc ermek<\/i> fiili ermi\u015f (bilge) ki\u015finin eylemidir. Ayr\u0131ca \u201ckemale ermek\u201d diye bir s\u00f6z vard\u0131r ki, olgunla\u015fmak, \u0130nsan-i K\u00e2mil olmak anlam\u0131n\u0131 i\u00e7eriyor. Ermek fiili ile varmak, ula\u015fmak, kavu\u015fmak, olgunla\u015fmak fiillerinin aras\u0131nda yak\u0131n bir ili\u015fki var. Burada varmak <\/b>istenilen b\u00f6lge hakikat b\u00f6lgesidir ki 5-duyu ile ula\u015f\u0131lamaz. \u2018Varmak\u2019 fiili \u2018varl\u0131k\u2019 s\u00f6zc\u00fc\u011f\u00fc ile de ili\u015fkilidir. Asl\u0131 \u2018barmak<\/i><\/b>\u2019 olan bu s\u00f6z, bar\u0131nak <\/i><\/b>kavram\u0131n\u0131, yani korunakl\u0131 hakikat alan\u0131n\u0131 akla getiriyor. Demek ki, eren ki\u015fi korunakl\u0131 hakikat alan\u0131na varm\u0131\u015f olan ki\u015fidir.<\/p>\n

Hakikat bilgisine ula\u015fm\u0131\u015f bir insan\u0131n yarat\u0131c\u0131l\u0131\u011f\u0131 teklikteki \u00e7oklu\u011fu ve \u00e7okluktaki tekli\u011fi kavram\u0131\u015f olmas\u0131ndan t\u00fcrer. Teklik<\/b> ve birlik<\/b> s\u00f6zleri ile yukar\u0131da adlar\u0131 ge\u00e7mi\u015f olan Ehadiyet ve Vahdaniyet alanlar\u0131 kastedilir. Bu t\u00fcr bir birlik alan\u0131nda sonsuzluk vard\u0131r. Teklikteki sonsuzlu\u011fa noktan\u0131n sonsuzlu\u011fu<\/i> diyebiliriz. Nokta s\u00f6z\u00fcyle kastedilen matematik nokta de\u011fil, \u201c\u015fimdi ve buras\u0131\u201d noktas\u0131d\u0131r. \u015eimdi ve buradan sonsuzlu\u011fa s\u0131\u00e7ramak m\u00fcmk\u00fcnd\u00fcr. Nokta kendi ba\u015f\u0131na bir kavram, bir b\u00fct\u00fcn, bir k\u00fcl, bir \u00e2lemdir. Dolay\u0131s\u0131yla, \u00e2lem s\u00f6z\u00fc ile evreni de\u011fil, t\u00fcmel olan \u2018sonsuz hakikat alan\u0131n\u0131\u2019\u00a0 anlamam\u0131z gerekti\u011fi g\u00f6r\u00fc\u015f\u00fcndeyim.<\/p>\n

\u015eimdi ve burada olan ki\u015finin fark\u0131ndal\u0131\u011f\u0131 y\u00fcksektir. Bu t\u00fcr bir fark\u0131ndal\u0131k i\u00e7 (b\u00e2t\u0131n) ile d\u0131\u015f (zahir) b\u00fct\u00fcnl\u00fc\u011f\u00fc i\u00e7erir. Zahir olan zuhur edendir ve aniden kendini belli edip ortaya \u00e7\u0131kand\u0131r. \u0130nsanlar bu t\u00fcr bir fark\u0131ndal\u0131k sonucu olu\u015fturulan nesnelere\u00a0 \u201cicat\u201d veya \u201cyarat\u0131\u201d deseler de as\u0131l etkin olan, insan\u0131n bilin\u00e7alt\u0131 veya bilin\u00e7 \u00f6tesi sezgisel b\u00e2t\u0131n bilgisinin<\/i> ke\u015ffidir. Olaylara kat\u0131larak yeni a\u00e7\u0131l\u0131mlarda bulunmak, yeni aletler geli\u015ftirmek veya yeni d\u00fc\u015f\u00fcnceler \u00fcretmek hep i\u00e7-d\u0131\u015f i\u015fbirli\u011fi sayesinde olur. \u0130nsan ancak bu b\u00e2t\u0131n-zahir i\u015fbirli\u011fi sayesinde yeni bulu\u015flar yapabilir. Sonu\u00e7 olarak diyebiliriz ki, b\u00e2t\u0131n-zahir ili\u015fkisi olmadan ve isten\u00e7 devreye girmeden ne yeni bir fikir ne de yeni bir alet \u00fcretmek m\u00fcmk\u00fcnd\u00fcr. Sezgilerini ya\u015fama ge\u00e7irebilen, d\u00fc\u015f\u00fcnceden varolu\u015fa d\u00f6n\u00fc\u015ft\u00fcrebilen ki\u015filer i\u00e7in \u201cger\u00e7ek anlamda k\u00e2\u015fif\u201d veya \u201cyarat\u0131c\u0131\u201d s\u0131fat\u0131n\u0131 kullanmam\u0131z\u0131n do\u011fru oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndeyim.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Yaz\u0131:\u00a0Do\u00e7. Dr. Haluk Berkmen \u00a0\u00a0 \u0130nsanlar en eski d\u00f6nemlerden beri d\u00fcnyay\u0131 ve insan\u0131 kimin veya kimlerin yaratm\u0131\u015f olabilece\u011fi \u00fczerine \u00e7e\u015fitli g\u00f6r\u00fc\u015fler ileri s\u00fcrm\u00fc\u015flerdir. \u0130nsan-Evren-Tanr\u0131 \u00fc\u00e7l\u00fcs\u00fcn\u00fc birlikte ele al\u0131p tutarl\u0131 bir \u015fekilde a\u00e7\u0131klayan kadim g\u00f6r\u00fc\u015flere Kozmogoni denmi\u015ftir. Kozmogoni, Yunanca Kozmos (d\u00fczen) ve Gnosis (sezgi ile elde edilen bilgi) s\u00f6zlerinden olu\u015fmu\u015f, evreninRead More →<\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":265,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[26],"tags":[20,27,28],"class_list":["entry","author-dergi","post-264","post","type-post","status-publish","format-standard","has-post-thumbnail","category-sayi-10","tag-haluk-berkmen","tag-sayi-10","tag-yaraticilik"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/06\/hbrkmn.jpg?fit=1141%2C1080&ssl=1","jetpack-related-posts":[{"id":490,"url":"https:\/\/3gozdergisi.com\/?p=490","url_meta":{"origin":264,"position":0},"title":"Say\u0131 12: Se\u00e7im","author":"dergi","date":"21 Ekim 2017","format":false,"excerpt":"Se\u00e7im konusunu\u00a0haz\u0131rlarken d\u00fc\u015f\u00fcnd\u00fck ki, okurlar\u0131m\u0131z da kendi hayatlar\u0131ndaki se\u00e7imlerini yaparken, bunun ger\u00e7ekten kendi \u00f6zg\u00fcr se\u00e7imleri mi, yoksa aile, \u00e7evre ve di\u011fer etmenler k\u0131l\u0131\u011f\u0131nda ortaya \u00e7\u0131kan bir iradeyi kabul ederek yapt\u0131klar\u0131 bir se\u00e7im mi oldu\u011funu, bir anl\u0131\u011f\u0131na da olsa sorgulas\u0131nlar. Ve tabii ki bu say\u0131y\u0131 haz\u0131rlarken biz de kendimizi sorgulad\u0131k! Say\u0131:\u2026","rel":"","context":""Genel" i\u00e7inde","block_context":{"text":"Genel","link":"https:\/\/3gozdergisi.com\/?cat=1"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/10\/sitekapak.jpg?fit=1200%2C784&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/10\/sitekapak.jpg?fit=1200%2C784&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/10\/sitekapak.jpg?fit=1200%2C784&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/10\/sitekapak.jpg?fit=1200%2C784&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/10\/sitekapak.jpg?fit=1200%2C784&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":737,"url":"https:\/\/3gozdergisi.com\/?p=737","url_meta":{"origin":264,"position":1},"title":"Say\u0131 13: Benlik","author":"dergi","date":"17 \u015eubat 2018","format":false,"excerpt":"13. say\u0131m\u0131z\u0131n dosya konusu olan \u201cBenlik\u201d hepimiz i\u00e7in \u00e7ok \u00f6nemli bir kavram. Kim ve ne oldu\u011fumuz hakk\u0131ndaki inan\u00e7lar\u0131m\u0131z\u0131, kabullerimizi zorlayacak, hatta belki ya\u015famlar\u0131m\u0131z\u0131 bile g\u00f6zden ge\u00e7irmemize neden olabilecek yaz\u0131lar\u0131m\u0131z, \u00e7ok de\u011ferli yazarlarca kaleme al\u0131nd\u0131lar. Roller ve Arketipler, Enneagram, Kimlik duygusu, Maskeler, Benlik, Fark\u0131ndal\u0131k, \u00d6zg\u00fcrl\u00fck temal\u0131 yaz\u0131lar\u0131m\u0131za; Tangonun Sihri, Heykeldeki Ruh\u2026","rel":"","context":""Genel" i\u00e7inde","block_context":{"text":"Genel","link":"https:\/\/3gozdergisi.com\/?cat=1"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2018\/02\/sitekapak13.jpg?fit=1200%2C784&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2018\/02\/sitekapak13.jpg?fit=1200%2C784&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2018\/02\/sitekapak13.jpg?fit=1200%2C784&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2018\/02\/sitekapak13.jpg?fit=1200%2C784&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2018\/02\/sitekapak13.jpg?fit=1200%2C784&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":1809,"url":"https:\/\/3gozdergisi.com\/?p=1809","url_meta":{"origin":264,"position":2},"title":"Tek hat\u0131rlamam\u0131z gereken","author":"dergi","date":"23 \u015eubat 2020","format":false,"excerpt":"\u00a0 2000 y\u0131l\u0131nda yay\u0131n hayat\u0131na ba\u015flayan 3.G\u00f6z dergisinin YEN\u0130 say\u0131s\u0131 \u00e7\u0131kt\u0131. Azim, kararl\u0131l\u0131k ve aboneleri sayesinde yirmi y\u0131l\u0131 geride b\u0131rakan 3.G\u00f6z bu kez SAYGI\u2019y\u0131 ele ald\u0131 ve toplumca yoklu\u011funu hissetti\u011fimiz bu erdemin ya\u015famlar\u0131m\u0131zdaki izd\u00fc\u015f\u00fcm\u00fcn\u00fc her y\u00f6n\u00fcyle inceledi. Her biri \u00e7ok de\u011ferli ve alan\u0131nda yetkin yazarlar\u0131m\u0131z ve destek\u00e7ilerimiz bu kez SAYGI\u2026","rel":"","context":""Genel" i\u00e7inde","block_context":{"text":"Genel","link":"https:\/\/3gozdergisi.com\/?cat=1"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2020\/02\/yay%C4%B1npost.jpg?fit=1200%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2020\/02\/yay%C4%B1npost.jpg?fit=1200%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2020\/02\/yay%C4%B1npost.jpg?fit=1200%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2020\/02\/yay%C4%B1npost.jpg?fit=1200%2C1200&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2020\/02\/yay%C4%B1npost.jpg?fit=1200%2C1200&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":35,"url":"https:\/\/3gozdergisi.com\/?p=35","url_meta":{"origin":264,"position":3},"title":"Uyumlu \u0130nsan Olabilmek","author":"dergi","date":"4 Nisan 2017","format":false,"excerpt":"Yaz\u0131: Do\u00e7. Dr. Haluk Berkmen \u00a0\u00a0 21. y\u00fczy\u0131la 16 y\u0131ldan beri girmi\u015f bulunuyoruz. Bu yeni y\u00fczy\u0131lda hem do\u011faya hem de insana farkl\u0131 bir \u015fekilde bakabilme ve yorumlayabilme zaman\u0131n\u0131n gelmi\u015f oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndeyim. Etraf\u0131m\u0131za bakt\u0131\u011f\u0131m\u0131zda g\u00f6rd\u00fc\u011f\u00fcm\u00fcz \u00e2leme \u201cFizik \u00e2lem\u201d diyoruz. Bu \u00e2lemi de Newton taraf\u0131ndan geli\u015ftirilmi\u015f Klasik Fizik kavramlar\u0131 ile yorumluyoruz. \u00c7evremizi\u2026","rel":"","context":""Say\u0131:11" i\u00e7inde","block_context":{"text":"Say\u0131:11","link":"https:\/\/3gozdergisi.com\/?cat=5"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/04\/dsc05467.jpg?fit=1200%2C800&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/04\/dsc05467.jpg?fit=1200%2C800&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/04\/dsc05467.jpg?fit=1200%2C800&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/04\/dsc05467.jpg?fit=1200%2C800&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/04\/dsc05467.jpg?fit=1200%2C800&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":1056,"url":"https:\/\/3gozdergisi.com\/?p=1056","url_meta":{"origin":264,"position":4},"title":"\u00d6zg\u00fcr \u0130rade ve Se\u00e7im","author":"g\u00fcler p\u0131narba\u015f\u0131","date":"11 May\u0131s 2019","format":false,"excerpt":"Yapt\u0131\u011f\u0131m\u0131z se\u00e7imlerde ve ald\u0131\u011f\u0131m\u0131z kararlarda toplumun ve do\u011fan\u0131n yarar\u0131n\u0131 g\u00f6zetiyor muyuz? Bencil isteklerimizi gemleyip olaylara t\u00fcmel bakabiliyor muyuz? Daha genel bir tan\u0131mla uygar insan olabiliyor muyuz? Do\u00e7. Dr. Haluk Berkmen \u00d6zg\u00fcr irade konusu eskiden beri \u00e7ok tart\u0131\u015f\u0131lan bir konudur. \u0130slam d\u00fc\u015f\u00fcn\u00fcrleri bu konuda iki t\u00fcrl\u00fc irade tan\u0131mlam\u0131\u015flard\u0131r: \u0130lki k\u00fclli irade\u2026","rel":"","context":""Say\u0131: 12" i\u00e7inde","block_context":{"text":"Say\u0131: 12","link":"https:\/\/3gozdergisi.com\/?cat=552"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":783,"url":"https:\/\/3gozdergisi.com\/?p=783","url_meta":{"origin":264,"position":5},"title":"Say\u0131: 14 Merhamet","author":"dergi","date":"16 May\u0131s 2018","format":false,"excerpt":"Yeni say\u0131m\u0131zda, hat\u0131rlanmas\u0131 toplum, hatta insanl\u0131k i\u00e7in elzem olan bir erdemi se\u00e7tik: MERHAMET. \u00c7\u00fcnk\u00fc bizler 3. G\u00d6Z Dergisi olarak y\u0131k\u0131ma, umutsuzlu\u011fa, sevgisizli\u011fe kar\u015f\u0131; ya\u015fam\u0131n ger\u00e7ek i\u00e7sel bilgisinden, de\u011ferlerinden, erdemlerinden s\u00f6z etmeyi se\u00e7iyoruz. D\u00fcnyam\u0131z\u0131n merhamete ihtiyac\u0131 var; hayvanlar\u0131n, a\u011fa\u00e7lar\u0131n, suyun, yerin-g\u00f6\u011f\u00fcn, k\u00fc\u00e7\u00fck-b\u00fcy\u00fck t\u00fcm insanlar\u0131n merhamete ihtiyac\u0131 var. Ama nas\u0131l merhamet ve\u2026","rel":"","context":""Genel" i\u00e7inde","block_context":{"text":"Genel","link":"https:\/\/3gozdergisi.com\/?cat=1"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2018\/05\/dergisitearkaplan-3.jpg?fit=1200%2C784&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2018\/05\/dergisitearkaplan-3.jpg?fit=1200%2C784&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2018\/05\/dergisitearkaplan-3.jpg?fit=1200%2C784&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2018\/05\/dergisitearkaplan-3.jpg?fit=1200%2C784&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2018\/05\/dergisitearkaplan-3.jpg?fit=1200%2C784&ssl=1&resize=1050%2C600 3x"},"classes":[]}],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p8Aoxt-4g","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=\/wp\/v2\/posts\/264","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=264"}],"version-history":[{"count":1,"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=\/wp\/v2\/posts\/264\/revisions"}],"predecessor-version":[{"id":266,"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=\/wp\/v2\/posts\/264\/revisions\/266"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=\/wp\/v2\/media\/265"}],"wp:attachment":[{"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=264"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=264"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=264"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}