{"id":270,"date":"2017-06-04T16:40:17","date_gmt":"2017-06-04T13:40:17","guid":{"rendered":"http:\/\/3gozdergisi.com\/blog\/?p=270"},"modified":"2017-06-04T16:40:17","modified_gmt":"2017-06-04T13:40:17","slug":"tanri-insan-ve-yaraticilik-sanati","status":"publish","type":"post","link":"https:\/\/3gozdergisi.com\/?p=270","title":{"rendered":"Tanr\u0131, insan ve yarat\u0131c\u0131l\u0131k sanat\u0131"},"content":{"rendered":"

Yaz\u0131:\u00a0<\/strong>Semih \u00d6zer<\/p>\n

\"\"<\/a>\u00a0\u00a0\"\"<\/a><\/p>\n

Eski ilahiyat\u00e7\u0131lar\u0131n tart\u0131\u015fma konular\u0131ndan biri de, \u201cMaddesel olmayan Tanr\u0131, Maddeyi yaratabilir mi?\u201d sorusu \u00fczerineymi\u015f.<\/p>\n

Yaratmak, yani yoktan var etmek. Bir \u015feyi, di\u011fer bir \u015feye d\u00f6n\u00fc\u015ft\u00fcrmek ise yaratmak m\u0131d\u0131r? Sanat\u00e7\u0131lar\u0131n ve t\u00fcm tasar\u0131mc\u0131lar\u0131n yapt\u0131klar\u0131 budur. Var olan bir formu, daha \u00f6nce var olmayan bir forma d\u00f6n\u00fc\u015ft\u00fcr\u00fcrler. Yoktan var etmekle, var olan\u0131 d\u00f6n\u00fc\u015ft\u00fcrmenin farkl\u0131 \u015feyler oldu\u011fu kesin. Ancak zamanla bu iki kelime dilimizde ayn\u0131 anlamda kullan\u0131lmaya ba\u015flanm\u0131\u015ft\u0131r. Bu nedenle de muhafazak\u00e2r ki\u015filerin \u00e7o\u011fu, art\u0131k bu kelimenin insanlar i\u00e7in kullan\u0131lmas\u0131ndan \u00e7ok rahats\u0131z olmamakta, kullan\u0131ma toleransla bakabilmektedir.<\/p>\n

Peki, daha \u00f6nceden hi\u00e7 m\u0131r\u0131ldan\u0131lmam\u0131\u015f, daha \u00f6nceden benzeri hi\u00e7 duyulmam\u0131\u015f bir m\u00fczik eserini \u201c\u00fcretmek\u201d, daha \u00f6nce hi\u00e7 yap\u0131lmam\u0131\u015f tarzda bir mimari eser \u201c\u00fcretmek\u201d,\u00a0 bir bilimsel form\u00fcl \u201c\u00fcretmek\u201d, bir formun di\u011fer bir forma d\u00f6n\u00fc\u015fmesi midir? Yoksa yoktan var etmek midir? Bu da sadece Tanr\u0131\u2019ya has bir \u00f6zellik de\u011fil midir? Yarat\u0131lm\u0131\u015f olan insan\u0131n yaratamayaca\u011f\u0131n\u0131 var sayan ilahiyat\u00e7\u0131 g\u00f6r\u00fc\u015f, bu duruma iki \u015fekilde yakla\u015f\u0131r. Birinci yakla\u015f\u0131m, maddi olmayan bu t\u00fcr hayali \u015feyler bir yarat\u0131m de\u011fildir. Bo\u015f olarak s\u0131k\u0131l\u0131 bir avucu, a\u00e7t\u0131\u011f\u0131nda i\u00e7inden bir ku\u015f \u00e7\u0131k\u0131yorsa, bu t\u00fcr maddi bir sonu\u00e7 oluyorsa yarat\u0131md\u0131r.<\/p>\n

Toplumlarda, Tanr\u0131 kavram\u0131 dendi\u011finde herhalde akla iki temel s\u0131n\u0131rs\u0131z nitelik gelir. Biri \u201cG\u00fc\u00e7\u201d di\u011feri de \u201cYarat\u0131m\u201dd\u0131r. \u0130nsanlara iyili\u011fi emreden Tanr\u0131, emaneti olan bu g\u00fcc\u00fc tarihte hangi oranda \u201ciyi\u201d insanlara, hangi oranda \u201ck\u00f6t\u00fc\u201d insanlara vermi\u015ftir?<\/p><\/blockquote>\n

\u0130kinci yakla\u015f\u0131ma g\u00f6re bu ilk beste, bu ilk tasar\u0131m, asl\u0131nda insan\u0131n kendinden de\u011fil, Tanr\u0131\u2019n\u0131n o insan\u0131n akl\u0131na, ruhuna koymas\u0131 ile olur. Yani, maddi olmayan bu insani eylem bir yarat\u0131md\u0131r, ancak bunu insan de\u011fil, Tanr\u0131 yapm\u0131\u015ft\u0131r. Ancak bu durumda enteresan bir durum g\u00f6ze \u00e7arpmaktad\u0131r. Tanr\u0131\u2019n\u0131n, tarih boyunca insanlara g\u00f6nderdi\u011fi mesajlarda, insanlardan hep iyi ahlakl\u0131 olmalar\u0131n\u0131 istedi\u011fi vurgulan\u0131r. Ancak bu t\u00fcr maddi olmayan, tasar\u0131mc\u0131lara bak\u0131ld\u0131\u011f\u0131nda \u00e7o\u011funun pek de ahlakl\u0131 ki\u015filer olmad\u0131\u011f\u0131 g\u00f6r\u00fclebilir. \u00d6rne\u011fin, y\u00fczy\u0131l boyunca akkor ampulleri bularak insanl\u0131\u011f\u0131 ayd\u0131nlatt\u0131\u011f\u0131 i\u00e7in, hay\u0131rla y\u00e2d edilen, bir\u00e7ok inanm\u0131\u015f\u0131n cennette olmas\u0131n\u0131 umdu\u011fu,\u00a0 yapt\u0131\u011f\u0131 \u201cicat\u201dlarla en \u00e7ok patente sahip bilim adam\u0131 \u00fcnvanl\u0131 Edison\u2019un, ticari ve bilimsel platformdaki rakibi olan Tesla\u2019n\u0131n Alternatif Ak\u0131m \u201ctasar\u0131m\u0131n\u0131\u201d karalamak i\u00e7in, bu tasar\u0131mla elektri\u011fi transfer etmenin tehlikesini anlatmak i\u00e7in idamlarda kullan\u0131lan \u201cElektrikli Sandalyeyi\u201d icat etti\u011fi (\u0130nsanlar i\u00e7in bir d\u00f6nem rahatl\u0131kla kullan\u0131lan \u201cicat\u201d kelimesin anlam\u0131n\u0131 ara\u015ft\u0131r\u0131n\u0131z.) , hatta bu u\u011furda sokaklardaki sahipsiz hayvanlara da elektrik vererek \u00f6ld\u00fcrd\u00fc\u011f\u00fc pek g\u00fcndeme gelmemi\u015ftir.<\/p>\n

Toplumlarda, Tanr\u0131 kavram\u0131 dendi\u011finde herhalde akla iki temel s\u0131n\u0131rs\u0131z nitelik gelir. Biri \u201cG\u00fc\u00e7\u201d di\u011feri de \u201cYarat\u0131m\u201dd\u0131r. \u0130nsanlara iyili\u011fi emreden Tanr\u0131, emaneti olan bu \u201cG\u00fc\u00e7\u201d\u00fc tarihte hangi oranda \u201ciyi\u201d insanlara, hangi oranda \u201ck\u00f6t\u00fc\u201d insanlara vermi\u015ftir? Bug\u00fcn d\u00fcnyay\u0131 y\u00f6neten, (devletler veya devlet \u00fcst\u00fc organizasyonlar\u0131n ) \u201cvarsa\u201d gizli mega g\u00fcc\u00fcn \u201ciyi\u201d oldu\u011funa, d\u00fcnyada ka\u00e7 ki\u015fi inanmaktad\u0131r? Peki, 100 y\u0131l \u00f6nce, 1000 y\u0131l \u00f6nce? Her inan\u00e7 sahibi, kendi ailesinden g\u00f6rd\u00fc\u011f\u00fc inanc\u0131n d\u00fcnyaya h\u00e2kim oldu\u011fu d\u00f6nemi, \u201ciyi\u201dlerin y\u00f6netti\u011fi d\u00f6nem olarak kabul eder ve di\u011ferlerinin de b\u00f6yle d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcne inan\u0131r. Biraz geriye \u00e7ekilerek bak\u0131ld\u0131\u011f\u0131nda bu yakla\u015f\u0131m ne kadar \u201ciyi\u201ddir? Bunu kabul edenlerden ka\u00e7 ki\u015fi, tarihteki alt\u0131n \u00e7a\u011f\u0131m\u0131zda, biz d\u00fcnyay\u0131 hi\u00e7 insan \u00f6ld\u00fcrmeden y\u00f6nettik diyebilir?<\/p>\n

\u201cG\u00fc\u00e7\u201d, zaten s\u0131k\u0131nt\u0131l\u0131 bir konudur, diyerek y\u00fcz\u00fcm\u00fcz\u00fc tekrar \u201cYarat\u0131m\u201da d\u00f6nelim. G\u00f6steri d\u00fcnyas\u0131n\u0131n en pop\u00fcler oldu\u011fu bu \u00e7a\u011fda bile, hangi \u201ciyi aile\u201d \u00e7ocu\u011funun bir zihinsel \u201cyarat\u0131mc\u0131\u201d olan \u201csanat\u00e7\u0131\u201d olmas\u0131n\u0131 arzu etmektedir? H\u00e2l\u00e2 \u00e7ok azd\u0131r bu oran. \u00c7\u00fcnk\u00fc tarihten g\u00fcn\u00fcm\u00fcze Tanr\u0131\u2019n\u0131n akl\u0131na yeni fikirler koydu\u011fu bu icat\u00e7\u0131lar- bu sanat\u00e7\u0131larda Tanr\u0131\u2019n\u0131n b\u00fcy\u00fck g\u00fcnah sayd\u0131\u011f\u0131 ne varsa \u201ci\u00e7ki-kumar-uyu\u015fturucu-zina-\u00e7alma-tembellik-kibir-yalan\u201d, bunlar\u0131 b\u00fcnyelerinde bar\u0131nd\u0131rma olas\u0131l\u0131klar\u0131 y\u00fcksektir. Toplum, bu olas\u0131l\u0131\u011f\u0131n y\u00fcksek oldu\u011funu gayet iyi bilir ve i\u00e7ten i\u00e7e bu \u201cSanat\u00e7\u0131 ve \u0130cat\u00e7\u0131\u201d: Mucit (l\u00fctfen \u015fimdi s\u00f6zl\u00fc\u011fe bak\u0131n\u0131z) tak\u0131m\u0131n\u0131\u201d sevmez. Toplumlar tarih boyunca, e\u011fer tespit yanl\u0131\u015f de\u011filse, Tanr\u0131\u2019n\u0131n insanlar\u0131n hep kurallar\u0131na uyan iyi insanlar olmalar\u0131n\u0131 isterken, G\u00fcc\u00fcn K\u00f6t\u00fclere; Sanat\u00e7\u0131l\u0131\u011f\u0131n da aylaklara verildi\u011fine \u015fahit olmu\u015ftur. Bunu g\u00f6rse de kimse \u201cTanr\u0131 \u00c7\u0131plak\u201d diyememi\u015ftir. Baz\u0131lar\u0131 \u201cGod\u201d dedi\u011fine, ayn\u0131 zamanda \u201cLord\u201d da demi\u015f. Tanr\u0131\u2019n\u0131n yery\u00fcz\u00fcndeki g\u00f6lgesi, temsilcisi olarak g\u00f6rd\u00fc\u011f\u00fc Kral\u0131na, Padi\u015fah\u0131na hi\u00e7bir g\u00fcnah\u0131 konduramam\u0131\u015f. Yeterince G\u00fc\u00e7l\u00fc olan, as\u0131p kesen beylerine de mecburiyetten \u201cMy Lord\u201d\u00a0 demi\u015f. Sanat\u00e7\u0131 dedi\u011fine de g\u00fcc\u00fc yetiyorsa, yok etmi\u015f, yetmiyorsa ne yapsa \u201colsun bu da sanatt\u0131r, ben bilmem, kendime sanattan anlam\u0131yor\u201d dedirtmem demi\u015f, cinsiyet de\u011fi\u015ftirecek kadar kendini ba\u015ftan yaratanlar\u0131 bile kabul etmi\u015ftir.<\/p>\n

Tanr\u0131, bo\u015f \u015fapkadan tav\u015fan\u0131 \u00e7\u0131kartan \u201csihirbaz\u201dd\u0131r demi\u015ftir baz\u0131lar\u0131. Tav\u015fan, Evren\u2019dir demi\u015fler. \u0130nsanlar da bu tav\u015fan\u0131n t\u00fcylerinin dibindeki pirelerdir. Bu t\u00fcylerden birinin \u00fcst\u00fcne do\u011fru t\u0131rmanmaya \u00e7al\u0131\u015farak Tanr\u0131\u2019ya ula\u015fmay\u0131 hedefleyenler ise ustalarm\u0131\u015f.<\/p><\/blockquote>\n

Tarihsel \u00f6zet olarak, Maddede G\u00fc\u00e7 ve Sanat\u0131 konumland\u0131ramayanlar, ya \u00e7emberin i\u00e7inde kalmay\u0131 se\u00e7mi\u015f; ya da \u00e7o\u011fu zaman ailesinin \u00e7izdi\u011fi \u00e7emberi a\u015farak, kendince bu maddeleri okudu\u011funa inanan ustalara y\u00f6nelmi\u015f. Tanr\u0131, bo\u015f \u015fapkadan tav\u015fan\u0131 \u00e7\u0131kartan \u201csihirbaz\u201dd\u0131r demi\u015ftir baz\u0131lar\u0131. Tav\u015fan, Evren\u2019dir demi\u015fler. \u0130nsanlar da bu tav\u015fan\u0131n t\u00fcylerinin dibindeki pirelerdir. Bu t\u00fcylerden birinin \u00fcst\u00fcne do\u011fru t\u0131rmanmaya \u00e7al\u0131\u015farak Tanr\u0131\u2019ya ula\u015fmay\u0131 hedefleyenler ise ustalarm\u0131\u015f.<\/p>\n

Hayalimde canland\u0131rd\u0131\u011f\u0131m Ustalar; hi\u00e7 \u201cMy Lord\u201d dememi\u015f, Hep \u201cMy God\u201d demi\u015f; Hi\u00e7 \u201cTanr\u0131m\u201d dememi\u015f, Hep \u201cAllah\u2019\u0131m\u201d demi\u015f. \u201cSihirbaz\u201da ula\u015fmak i\u00e7in t\u00fcy\u00fcnde yol al\u0131rken, kendisinin- tav\u015fan\u0131n-\u015fapkan\u0131n, Sihirbazla ayn\u0131 \u201cmadde\u201dden oldu\u011funa inanm\u0131\u015flar. Bilimsel olarak asl\u0131nda maddenin hi\u00e7 olmad\u0131\u011f\u0131n\u0131 \u201cbilmi\u015fler\u201d. \u201cMadde\u201d yoksa asl\u0131nda tam z\u0131dd\u0131 olan \u201cManevi\u201d de yoktur demi\u015fler. \u201cG\u00fc\u00e7\u201d eline ge\u00e7ti\u011finde G\u00fc\u00e7 benden akmaktad\u0131r diyerek \u201cBismillah\u201d; \u201cTasar\u0131m\u201d akl\u0131na geldi\u011finde ise yarat\u0131m benden akmaktad\u0131r diyerek \u201cElhamd\u00fclillah\u201d demi\u015fler\u2026<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Yaz\u0131:\u00a0Semih \u00d6zer \u00a0\u00a0 Eski ilahiyat\u00e7\u0131lar\u0131n tart\u0131\u015fma konular\u0131ndan biri de, \u201cMaddesel olmayan Tanr\u0131, Maddeyi yaratabilir mi?\u201d sorusu \u00fczerineymi\u015f. Yaratmak, yani yoktan var etmek. Bir \u015feyi, di\u011fer bir \u015feye d\u00f6n\u00fc\u015ft\u00fcrmek ise yaratmak m\u0131d\u0131r? Sanat\u00e7\u0131lar\u0131n ve t\u00fcm tasar\u0131mc\u0131lar\u0131n yapt\u0131klar\u0131 budur. Var olan bir formu, daha \u00f6nce var olmayan bir forma d\u00f6n\u00fc\u015ft\u00fcr\u00fcrler. Yoktan varRead More →<\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":271,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[26],"tags":[27,41,28],"class_list":["entry","author-dergi","post-270","post","type-post","status-publish","format-standard","has-post-thumbnail","category-sayi-10","tag-sayi-10","tag-semih-ozer","tag-yaraticilik"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/06\/smhozer.jpg?fit=1700%2C1399&ssl=1","jetpack-related-posts":[{"id":214,"url":"https:\/\/3gozdergisi.com\/?p=214","url_meta":{"origin":270,"position":0},"title":"\u201cYarat\u0131c\u0131l\u0131k; bildi\u011finiz iki \u015feyi bilmedi\u011finiz bir \u015fekilde birbirine ba\u011flamakt\u0131r\u201d","author":"dergi","date":"19 May\u0131s 2017","format":false,"excerpt":"Yaz\u0131:\u00a0G\u00fcler P\u0131narba\u015f\u0131 \u00a0\u00a0 Demi\u015f Leo Burnett. Asl\u0131nda hikaye \u015f\u00f6yle, Yarat\u0131c\u0131l\u0131k temal\u0131 bu say\u0131m\u0131z\u0131 \u00e7ok daha \u00f6nce \u00e7\u0131kartmak istemi\u015ftik. Birka\u00e7 y\u0131l \u00f6nce. Yazarlar\u0131m\u0131za konuyu verdi\u011fimizde hemen yaz\u0131lar\u0131n\u0131 yaz\u0131p g\u00f6nderdiler. Heyecan verici bir konuydu. Her \u015feyiyle haz\u0131rland\u0131k ama bir t\u00fcrl\u00fc yay\u0131nlayamad\u0131k. \u00dcst\u00fcne ba\u015fka temalarda dergilerimiz \u00e7\u0131kt\u0131. Her yeni say\u0131 toplant\u0131s\u0131nda bu temay\u0131\u2026","rel":"","context":""Say\u0131: 10" i\u00e7inde","block_context":{"text":"Say\u0131: 10","link":"https:\/\/3gozdergisi.com\/?cat=26"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/05\/Jury-mast-knot-ABOK-1168.jpg?fit=735%2C489&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/05\/Jury-mast-knot-ABOK-1168.jpg?fit=735%2C489&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/05\/Jury-mast-knot-ABOK-1168.jpg?fit=735%2C489&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/05\/Jury-mast-knot-ABOK-1168.jpg?fit=735%2C489&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":264,"url":"https:\/\/3gozdergisi.com\/?p=264","url_meta":{"origin":270,"position":1},"title":"Yarat\u0131c\u0131l\u0131\u011f\u0131n ger\u00e7ek anlam\u0131","author":"dergi","date":"4 Haziran 2017","format":false,"excerpt":"Yaz\u0131:\u00a0Do\u00e7. Dr. Haluk Berkmen \u00a0\u00a0 \u0130nsanlar en eski d\u00f6nemlerden beri d\u00fcnyay\u0131 ve insan\u0131 kimin veya kimlerin yaratm\u0131\u015f olabilece\u011fi \u00fczerine \u00e7e\u015fitli g\u00f6r\u00fc\u015fler ileri s\u00fcrm\u00fc\u015flerdir. \u0130nsan-Evren-Tanr\u0131 \u00fc\u00e7l\u00fcs\u00fcn\u00fc birlikte ele al\u0131p tutarl\u0131 bir \u015fekilde a\u00e7\u0131klayan kadim g\u00f6r\u00fc\u015flere Kozmogoni denmi\u015ftir. Kozmogoni, Yunanca Kozmos (d\u00fczen) ve Gnosis (sezgi ile elde edilen bilgi) s\u00f6zlerinden olu\u015fmu\u015f, evrenin\u2026","rel":"","context":""Say\u0131: 10" i\u00e7inde","block_context":{"text":"Say\u0131: 10","link":"https:\/\/3gozdergisi.com\/?cat=26"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/06\/hbrkmn.jpg?fit=1141%2C1080&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/06\/hbrkmn.jpg?fit=1141%2C1080&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/06\/hbrkmn.jpg?fit=1141%2C1080&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/06\/hbrkmn.jpg?fit=1141%2C1080&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/06\/hbrkmn.jpg?fit=1141%2C1080&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":273,"url":"https:\/\/3gozdergisi.com\/?p=273","url_meta":{"origin":270,"position":2},"title":"Yaratmak varl\u0131\u011fa mahsustur","author":"dergi","date":"4 Haziran 2017","format":false,"excerpt":"Yaz\u0131:\u00a0Mustafa Emin Palaz \u00a0\u00a0 \u0130nsan, alg\u0131layabildi\u011fi bir d\u00fcnyada ya\u015far, de\u011fil mi? \u0130ster sadece siyah-beyaz olsun \u00e2lem, ister harikalar diyar\u0131. Belki insanlar bir toplumdur, belki ayn\u0131 yerde ya\u015fayan birbirinden ba\u011f\u0131ms\u0131z bireylerdir. Belki herkes \u00e7\u00f6z\u00fcm i\u00e7in, s\u00fcre\u00e7leri daha iyiye ta\u015f\u0131mak i\u00e7in g\u00f6revlidir belki de her yetki tek bir merciye tahsis edilmi\u015ftir. Nas\u0131l\u2026","rel":"","context":""Say\u0131: 10" i\u00e7inde","block_context":{"text":"Say\u0131: 10","link":"https:\/\/3gozdergisi.com\/?cat=26"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/06\/mstfa.jpg?fit=1200%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/06\/mstfa.jpg?fit=1200%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/06\/mstfa.jpg?fit=1200%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/06\/mstfa.jpg?fit=1200%2C1200&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/06\/mstfa.jpg?fit=1200%2C1200&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":276,"url":"https:\/\/3gozdergisi.com\/?p=276","url_meta":{"origin":270,"position":3},"title":"Aslan miyav dedi","author":"dergi","date":"4 Haziran 2017","format":false,"excerpt":"Yaz\u0131:\u00a0H\u00fcseyin Akda\u011f \u00a0\u00a0 \u0130nsan\u0131n yarat\u0131c\u0131l\u0131\u011f\u0131, kendiyle olan yolculu\u011funun bir par\u00e7as\u0131d\u0131r. Ne kadar ki olan\u0131 ke\u015ffeder, o kadar geni\u015fler ve o geni\u015flikte \u2018\u2019yeni yollar\u2019\u2019 a\u00e7ar! \u0130\u015fte bu yollar, \u2018\u2019yarat\u0131c\u0131\u2019\u2019 \u0131\u015f\u0131\u011f\u0131 daha iyi anlay\u0131p onunla b\u00fct\u00fcn olarak a\u00e7\u0131lan yollard\u0131r. Zaman i\u00e7inde zaman yaratmak ve o zaman i\u00e7inde sonsuzla\u015fmak\u2026 Her insan, i\u00e7inde \u2018\u2019Tanr\u0131l\u0131k\u2019\u2019\u2026","rel":"","context":""Say\u0131: 10" i\u00e7inde","block_context":{"text":"Say\u0131: 10","link":"https:\/\/3gozdergisi.com\/?cat=26"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/06\/hysnajda.jpg?fit=1200%2C822&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/06\/hysnajda.jpg?fit=1200%2C822&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/06\/hysnajda.jpg?fit=1200%2C822&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/06\/hysnajda.jpg?fit=1200%2C822&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/06\/hysnajda.jpg?fit=1200%2C822&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":251,"url":"https:\/\/3gozdergisi.com\/?p=251","url_meta":{"origin":270,"position":4},"title":"\u0130nsan\u0131n kendini ifade etmesi","author":"dergi","date":"4 Haziran 2017","format":false,"excerpt":"Yaz\u0131:\u00a0Kutluhan \u00d6zdemir \u00a0\u00a0 Ki\u015finin e\u011fitim seviyesi ve yeteneklerinin yarat\u0131c\u0131l\u0131k d\u00fczeyini belirlemede pay sahibi oldu\u011fu kesin. Ancak yine de yaratma potansiyeli denilen \u015fey, herkeste var olan ve do\u011fru ad\u0131mlarla geli\u015ftirilebilen bir d\u00fc\u015f\u00fcnce \u015fekli. A\u00e7\u0131k\u00e7a yarat\u0131c\u0131l\u0131k, bilim ve meslekler \u00fcst\u00fc bir kurguda, s\u0131n\u0131rlar\u0131 olmayan bir \u00f6\u011freti. Duygular\u0131n ve sezgilerin, do\u011fru bilgi ve\u2026","rel":"","context":""Say\u0131: 10" i\u00e7inde","block_context":{"text":"Say\u0131: 10","link":"https:\/\/3gozdergisi.com\/?cat=26"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/06\/ktlnoz.jpg?fit=1136%2C1080&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/06\/ktlnoz.jpg?fit=1136%2C1080&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/06\/ktlnoz.jpg?fit=1136%2C1080&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/06\/ktlnoz.jpg?fit=1136%2C1080&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/06\/ktlnoz.jpg?fit=1136%2C1080&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":281,"url":"https:\/\/3gozdergisi.com\/?p=281","url_meta":{"origin":270,"position":5},"title":"Yarat\u0131c\u0131l\u0131kta \u201cson nokta\u201d","author":"dergi","date":"4 Haziran 2017","format":false,"excerpt":"Yaz\u0131:\u00a0\u015eebnem \u00d6zkan \u00a0\u00a0 Bu ba\u015fl\u0131\u011f\u0131n iki nedeni var. Birincisi, yeni ku\u015faklar\u0131n en gen\u00e7lerimiz olmas\u0131 ve dolay\u0131s\u0131yla noktay\u0131 koymu\u015f olmalar\u0131... \u0130kincisi ise bu insanlar\u0131n ger\u00e7ekten de \u00e7ok yarat\u0131c\u0131 olmalar\u0131. \u00d6yle ki yarat\u0131c\u0131l\u0131k, yeni \u00e7a\u011f\u0131n \u00e7ocuklar\u0131n\u0131n genel belirleyici \u00f6zelliklerinden biri say\u0131l\u0131yor. I\u015f\u0131k \u00c7a\u011f\u0131 \u00c7ocuklar\u0131n\u0131n ve gen\u00e7lerinin sekiz grubu var ve hangi grup\u2026","rel":"","context":""Say\u0131: 10" i\u00e7inde","block_context":{"text":"Say\u0131: 10","link":"https:\/\/3gozdergisi.com\/?cat=26"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/06\/snmzkn.jpg?fit=1200%2C975&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/06\/snmzkn.jpg?fit=1200%2C975&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/06\/snmzkn.jpg?fit=1200%2C975&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/06\/snmzkn.jpg?fit=1200%2C975&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2017\/06\/snmzkn.jpg?fit=1200%2C975&ssl=1&resize=1050%2C600 3x"},"classes":[]}],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p8Aoxt-4m","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=\/wp\/v2\/posts\/270","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=270"}],"version-history":[{"count":1,"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=\/wp\/v2\/posts\/270\/revisions"}],"predecessor-version":[{"id":272,"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=\/wp\/v2\/posts\/270\/revisions\/272"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=\/wp\/v2\/media\/271"}],"wp:attachment":[{"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=270"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=270"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/3gozdergisi.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=270"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}