{"id":541,"date":"2018-01-18T22:57:43","date_gmt":"2018-01-18T20:57:43","guid":{"rendered":"http:\/\/3gozdergisi.com\/?p=541"},"modified":"2018-01-18T22:57:43","modified_gmt":"2018-01-18T20:57:43","slug":"sukunet-ve-sukunetin-teorisi","status":"publish","type":"post","link":"https:\/\/3gozdergisi.com\/?p=541","title":{"rendered":"S\u00fckunet ve S\u00fckunetin Teorisi"},"content":{"rendered":"
Yazar: I\u015f\u0131k Yazan<\/pre>\n
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\u0130nsan\u0131n kendisindeki en y\u00fcce ger\u00e7e\u011fi hissetmesi yani bilgeli\u011fin ki\u015fide ortaya \u00e7\u0131kabilmesi i\u00e7in ad\u0131m; s\u00fck\u00fcnet halinin ya\u015fanabilmesidir.<\/div>\n
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Resim yapacak bir ressam\u0131n nas\u0131l ki, \u00fczeri bo\u015f bir tuvale, yaz\u0131 yazacak olan\u0131n ise bo\u015f bir ka\u011f\u0131da ihtiyac\u0131 varsa; kendisi \u00fczerinde \u00e7al\u0131\u015facak insan\u0131n da, s\u00fckunet i\u00e7erisinde bir yap\u0131ya ihtiyac\u0131 vard\u0131r. Zaten hayalimizde , canland\u0131rabilece\u011finiz bir ‘bilge’nin sakin, huzuru, tebess\u00fcm eder hali bize mutluluk ve ayd\u0131nlanm\u0131\u015fl\u0131\u011f\u0131n d\u0131\u015fa yans\u0131mas\u0131 duygusunu hissettirir.<\/div>\n
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Hiddetli, \u00f6fkeli, ve k\u0131zm\u0131\u015f bir insan\u0131n, “kendine hakimiyet” demek olan bilgelikle ba\u011fda\u015fmayaca\u011f\u0131n\u0131 fark edebilmek i\u00e7in fazla bir ara\u015ft\u0131rma yapman\u0131n gere\u011fi yoktur.<\/div>\n
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S\u00fckunetin korunmas\u0131, s\u00fcrekli s\u00fcrd\u00fcr\u00fclebilen bir fark\u0131ndal\u0131kla ve kendine ‘metotlu’ hakimiyetle m\u00fcmk\u00fcnd\u00fcr. Kendine hakimiyet demek, olaylar kar\u015f\u0131s\u0131nda otomatik davran\u0131\u015flarda bulunmamak yani bir robot gibi tepki vermemek demektir. B\u00fct\u00fcn hiddet, k\u0131zma ve \u00f6fke halleri bizim mevcut tutkumuzdan, zaaf\u0131m\u0131zdan do\u011fmaktad\u0131r ki, \u00f6fkeyi metotlu davran\u0131\u015flarla \u00f6nleyebilmek, bir yerde zaaflar\u0131m\u0131z\u0131 a\u015fmak olacakt\u0131r. Tutkular ve zaaflar; bizi \u00fczen k\u0131zd\u0131ran, endi\u015fe ve korkuya sevk eden, k\u0131skand\u0131ran, kinlendiren, s\u0131k\u0131lmam\u0131za sebebiyet veren \u015feylerdir.<\/div>\n
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Biz burada, bizi k\u0131zdr\u0131p, hiddetlendiren tutkular\u0131m\u0131z\u0131 da le alaca\u011f\u0131z.Ayn\u0131 zamanda k\u0131zma, \u00f6fke ve hiddetin, bizdeki hayat enerjisini en fazla \u00f6l\u00e7\u00fcde t\u00fcketen bir olumsuz davran\u0131\u015f olarak da \u00f6nlenmesi mutlaka gereklidir.<\/div>\n
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En g\u00fc\u00e7l\u00fc ki\u015finin tahamm\u00fcl s\u0131n\u0131rlar\u0131 en geni\u015f olan, s\u00fckunetini ne olursa olsun bozmayan ki\u015fi oldu\u011fundan bahsetmi\u015ftik. Ki\u015fiyi s\u0131n\u0131rland\u0131ran \u00e7emberi a\u015fmakt\u0131r. D\u0131\u015f etkenlere kar\u015f\u0131 kar\u015f\u0131 tepki g\u00f6stermekten zihni men etmi\u015f olman\u0131n bir di\u011fer ad\u0131; zihinsel dengedir. Hiddetli ki\u015filikten sakin ki\u015fili\u011fe do\u011fru de\u011fi\u015fim , en \u00f6nemli ruhsal y\u00fckseli\u015f \u00e7abalar\u0131ndan birincisidir. \u00c7\u00fcnk\u00fc ger\u00e7ek sevin\u00e7 s\u00fckunete ula\u015fm\u0131\u015f ki\u015finin halidir.<\/div>\n
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Ancak kendine hakimiyet bir g\u00fcnde ger\u00e7ekle\u015ftirilecek bir \u015fey de\u011fildir. Buna ancak uzun ve diren\u00e7li \u00e7abalarla ula\u015f\u0131labilir. Ki\u015fili\u011fimize y\u00f6nelik bir olay, bir haks\u0131zl\u0131k, bir mant\u0131ks\u0131zl\u0131k bizde derhal bir \u00f6fke \u015fekline d\u00f6n\u00fc\u015f\u00fcverir. \u0130\u015fte bu olaya imkan vermeyiniz. Bunun olu\u015fmas\u0131na engel olam\u0131yorsak biz hi\u00e7iz demektir.<\/div>\n
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Tart\u0131\u015fmalara girilmemelidir. Art\u0131k zihinsel m\u00fccadelelerin geride b\u0131rak\u0131lm\u0131\u015f olmas\u0131 gerekir. Ki\u015fi tart\u0131\u015fmaya \u00e7ekilmeye \u00e7al\u0131\u015f\u0131lsa bile , s\u00fckunetini muhafaza ederek, cevap vermeden sessizce oradan uzakla\u015fabilmesi gerekir.<\/div>\n
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\u00a0<\/b><\/div>\n
S\u00fckunetin teorisi<\/b><\/div>\n
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\u00d6fkelendi\u011fimizde varl\u0131\u011f\u0131m\u0131z\u0131n t\u00fcm\u00fc muazzam bir \u00f6fke dalgas\u0131 haline gelmektedir. \u00d6fkelenece\u011fimiz bir olay ba\u015flarken \u015funu d\u00fc\u015f\u00fcnebiliriz: “\u00d6fkelenece\u011fim”. O anda ‘\u00f6fke! bir nesnedir, ‘ben’ ise ba\u015fka bir \u015fey. Ama \u00f6fke ba\u015flad\u0131\u011f\u0131nda ben, \u00f6fkenin kendisi olurum. Dolay\u0131s\u0131yla varl\u0131\u011f\u0131m\u0131zdaki dalgalanmalar, hen\u00fcz g\u00f6r\u00fcnmez haldeyken, g\u00f6r\u00fcn\u00fcr hale gelmeden \u00f6nce\u00a0 ona egemen olmam\u0131z gerekir. Daha \u00fczerimizde hen\u00fcz etkili olmaya ba\u015flamam\u0131\u015f iken boyunduruk alt\u0131na al\u0131nmal\u0131d\u0131r. G\u00f6r\u00fcn\u00fcr hale gelmeden \u00f6nce egemen olmad\u0131\u011f\u0131m\u0131z s\u00fcrece hi\u00e7bir tutkunun\u00a0 \u00fcstesinden gelemeyiz demektir.<\/div>\n
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\u015eimdi insan\u0131n hiddet halini iki \u00f6rnekle anlamaya \u00e7al\u0131\u015faca\u011f\u0131; Do\u011fudaki Hinduistik \u00f6\u011freti de denir ki; “Y\u00fczeyi dalgal\u0131 ve kar\u0131\u015f\u0131k bir g\u00f6l\u00fcn dibini g\u00f6remeyiz, ancak y\u00fczeyi sakinle\u015fti\u011finde ve p\u00fcr\u00fczs\u00fcz hale geldi\u011finde i\u00e7indeki ve dibindekiler g\u00f6r\u00fcn\u00fcr olurlar. Aynen bunun gibi i\u00e7imiz derinlerindeki ger\u00e7ek de , ancak s\u00fckunet hainde kendini g\u00f6sterecektir. Zihinsel i\u00e7erik yani Chitta (\u015eitta okunur) tam s\u00fckunet i\u00e7indeyken, i\u00e7sel derinli\u011fimizdeki ger\u00e7e\u011fi fark edebiliriz. O halde bahsi ge\u00e7en g\u00f6l, yani Chitta G\u00f6l\u00fc bizim zihnimizdedir ve skin dalgas\u0131z iken, derinlerdeki ger\u00e7e\u011fimizi yans\u0131t\u0131r”.<\/div>\n
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Di\u011fer \u00f6rne\u011fimiz de, ate\u015f \u00fczerindeki tencerede buluna sudur. .Su kaynamadan \u00f6nce tencerenin dibi g\u00f6r\u00fcnmektedir; \u00f6ne hava baloncuklar\u0131 olu\u015fmaya ba\u015flar. Onlar birer birer dipten koparak y\u00fczeye ula\u015f\u0131r ve y\u00fczeyde bir dalgalanmay\u0131 ba\u015flat\u0131r. Su tam kaynar hale geldi\u011finde art\u0131k dibi de, baloncuklar da g\u00f6r\u00fcnmez hale gelmi\u015ftir.<\/div>\n
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\u0130\u015fte insan olumsuz bir olaya, bir davran\u0131\u015fa, bir s\u00f6ze maruz kald\u0131\u011f\u0131nda \u00f6nce sinirlenece\u011fini hisseder. \u0130\u00e7indeki bu ilk sinirlenme dalgalar\u0131 adeta tencere dibinde olu\u015fan baloncuklard\u0131r. O anda bir \u00e7ok zaman kar\u015f\u0131s\u0131ndakine uyar\u0131da bile bulunabilir; “Bak \u00fczerime gelme, beni k\u0131zd\u0131r\u0131yorsun” diyebilecek s\u00fckunet halen mevcuttur. \u0130\u015fte ‘s\u00fckuneti koruma’ metodunun en kritik an\u0131 bu and\u0131. Ki\u015fi bir yerdedir. ve \u00f6fke de ba\u015fka bir yerden kendine do\u011fru yakla\u015fmaktad\u0131r. Ki\u015fi ancak bu a\u015famada kararl\u0131l\u0131kla ve metot uygulayarak hiddetlenmemeyi, \u00f6fkelenmemeyi ba\u015far\u0131rsa ba\u015far\u0131r. Yoksa su fokurdad\u0131ktan sonra, ki\u015fi \u00f6fke ile b\u00fct\u00fcnle\u015ftikten sonra sakinle\u015fmesi hemen hemen imkans\u0131zd\u0131r. \u00c7\u00fcnk\u00fc art\u0131k zihinsel ve sinirsel olgu tamamen fizyolojiye yani bedene aktar\u0131lm\u0131\u015f olup, b\u00f6brek \u00fcst\u00fc bezlerinin salg\u0131lad\u0131\u011f\u0131 adrenalin hormonunun t\u00fcm bedendeki etkisi ge\u00e7inceye kadar ki\u015fi g\u00fc\u00e7. sarfetse bile sakinle\u015femez. Hatta o haliyle art\u0131k akl\u0131n\u0131 da kullanamaz olur.<\/div>\n
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Bir \u00e7ok ki\u015fi i\u015fledi\u011fi su\u00e7 sonras\u0131 hakime; “Vallahi hakim bey o anda ne yapt\u0131\u011f\u0131m\u0131 fark edemedim” diyebilmi\u015ftir.<\/div>\n
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\u00a03.G\u00f6z Dergsi 2002\/ 5 ar\u015fivinden<\/div>\n","protected":false},"excerpt":{"rendered":"
Yazar: I\u015f\u0131k Yazan \u0130nsan\u0131n kendisindeki en y\u00fcce ger\u00e7e\u011fi hissetmesi yani bilgeli\u011fin ki\u015fide ortaya \u00e7\u0131kabilmesi i\u00e7in ad\u0131m; s\u00fck\u00fcnet halinin ya\u015fanabilmesidir. Resim yapacak bir ressam\u0131n nas\u0131l ki, \u00fczeri bo\u015f bir tuvale, yaz\u0131 yazacak olan\u0131n ise bo\u015f bir ka\u011f\u0131da ihtiyac\u0131 varsa; kendisi \u00fczerinde \u00e7al\u0131\u015facak insan\u0131n da, s\u00fckunet i\u00e7erisinde bir yap\u0131ya ihtiyac\u0131 vard\u0131r. ZatenRead More →<\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":543,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[1],"tags":[104,106,105,103],"class_list":["entry","author-dergi","post-541","post","type-post","status-publish","format-standard","has-post-thumbnail","category-genel","tag-fardindalik","tag-hakimiyet","tag-ofke","tag-sukunet"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2018\/01\/pexels-photo-27405-2.jpg?fit=1400%2C788&ssl=1","jetpack-related-posts":[{"id":2075,"url":"https:\/\/3gozdergisi.com\/?p=2075","url_meta":{"origin":541,"position":0},"title":"S\u00fckunet","author":"g\u00fcler p\u0131narba\u015f\u0131","date":"17 Temmuz 2020","format":false,"excerpt":"\u0130nsan\u0131n kendindeki en y\u00fcce ger\u00e7e\u011fi hissetmesi yani bilgeli\u011fin ki\u015fide \u00e7\u0131kabilmesi i\u00e7in ad\u0131m; s\u00fckunet halinin ya\u015fanmas\u0131d\u0131r. Resim yapacak bir ressam nas\u0131l ki \u00fczeri bo\u015f bir tuvale, yaz\u0131 yazacak olan\u0131n bo\u015f bir ka\u011f\u0131da ihtiyac\u0131 varsa; kendisi \u00fczerinde \u00e7al\u0131\u015facak insan\u0131n da, s\u00fckunet i\u00e7erisinde bir yap\u0131ya ihtiyac\u0131 vard\u0131r. Hayalinizde canland\u0131rabilece\u011finiz bir 'bilge`nin sakin, huzurlu,\u2026","rel":"","context":""Ar\u015fiv" i\u00e7inde","block_context":{"text":"Ar\u015fiv","link":"https:\/\/3gozdergisi.com\/?cat=1273"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2020\/07\/sukunet.jpeg?fit=1200%2C800&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2020\/07\/sukunet.jpeg?fit=1200%2C800&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2020\/07\/sukunet.jpeg?fit=1200%2C800&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2020\/07\/sukunet.jpeg?fit=1200%2C800&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2020\/07\/sukunet.jpeg?fit=1200%2C800&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":668,"url":"https:\/\/3gozdergisi.com\/?p=668","url_meta":{"origin":541,"position":1},"title":"Sevginin Sonsuzlu\u011fu","author":"g\u00fcler p\u0131narba\u015f\u0131","date":"7 \u015eubat 2018","format":false,"excerpt":"Konumuz: Ko\u015fullardan Ar\u0131nm\u0131\u015f Saf Sevgi, Kendini Ke\u015fif ve Ak\u0131\u015f Ya\u015fam\u0131n\u0131zda size ko\u015fulsuz, kararl\u0131 bir sevgiyle gelenler, ya\u015fam\u0131n\u0131z\u0131n i\u00e7inde her zaman yerlerini koruyorlar, sizin her s\u00fcrecinizde de bulunduklar\u0131, se\u00e7tikleri yerlerde olabiliyorlar. Ya\u015famda olmad\u0131klar\u0131nda ise asla unutulmuyorlar ama daima hat\u0131rlan\u0131yor ve arkalar\u0131ndan da sevgiyle bahsediliyorlar\u2026 \u0130nsan\u0131 en \u00e7ok b\u00fcy\u00fcten \u00a0\u015fey de\u00a0 bu;\u2026","rel":"","context":""Genel" i\u00e7inde","block_context":{"text":"Genel","link":"https:\/\/3gozdergisi.com\/?cat=1"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2018\/02\/okyanus.jpg?fit=1200%2C600&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2018\/02\/okyanus.jpg?fit=1200%2C600&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2018\/02\/okyanus.jpg?fit=1200%2C600&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2018\/02\/okyanus.jpg?fit=1200%2C600&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2018\/02\/okyanus.jpg?fit=1200%2C600&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":1034,"url":"https:\/\/3gozdergisi.com\/?p=1034","url_meta":{"origin":541,"position":2},"title":"Ayurvedik Beslenme","author":"g\u00fcler p\u0131narba\u015f\u0131","date":"10 May\u0131s 2019","format":false,"excerpt":"Bu yaz\u0131mda kadim sa\u011fl\u0131k sistemlerinden biri olan \u2018ayurveda\u2019dan biraz bahsetmek istiyorum. Ayurveda, binlerce y\u0131l \u00f6nce Hindistan\u2019da ortaya \u00e7\u0131km\u0131\u015f, d\u00fcnyan\u0131n en eski b\u00fct\u00fcnsel sa\u011fl\u0131k sistemlerinden \/ bilimlerinden \u00a0\/ geleneklerinden \/ felsefelerinden biri. Sankrit\u00e7e\u2019de \u201cayu\u201d hayat, \u201cveda\u201d bilgi\/bilim demek. Ayurveda, \u2018sa\u011fl\u0131kl\u0131 bir hayat\u0131 nas\u0131l ya\u015fayaca\u011f\u0131m\u0131z\u0131n bilgisi\u2019 anlam\u0131na gelmektedir.\u00a0 Arzu \u00d6zev Ayurveda\u2019n\u0131n oda\u011f\u0131,\u2026","rel":"","context":""Beslenme" i\u00e7inde","block_context":{"text":"Beslenme","link":"https:\/\/3gozdergisi.com\/?cat=626"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2019\/05\/ayurvedik.jpg?fit=1000%2C677&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2019\/05\/ayurvedik.jpg?fit=1000%2C677&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2019\/05\/ayurvedik.jpg?fit=1000%2C677&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2019\/05\/ayurvedik.jpg?fit=1000%2C677&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":2042,"url":"https:\/\/3gozdergisi.com\/?p=2042","url_meta":{"origin":541,"position":3},"title":"\u201cSadece b\u00fct\u00fcnl\u00fck sevebilir,\u201d","author":"g\u00fcler p\u0131narba\u015f\u0131","date":"8 Nisan 2020","format":false,"excerpt":"\u00a0\u201cVe ancak, varolus\u0327un b\u00fct\u00fcn olan hali, t\u00fcm g\u00f6rkemi ile sevgiyi i\u00e7ine alabilir.\u201d \u2018Birey\u2019 kelimesini, \u00e7o\u011fu zaman, ta\u015f\u0131d\u0131\u011f\u0131 anlam\u0131n ne kadar derin ve \u00f6nemli oldu\u011funu anlamadan kullan\u0131r\u0131z. Bu kelimenin eski Latince bir k\u00f6keni vard\u0131r ki, kayna\u011f\u0131n\u0131, b\u00f6l\u00fcnemez ve b\u00fct\u00fcn anlamlar\u0131na gelen \u2018individuum\u2019 kelimesinden al\u0131r\u2026yani birey\u2019in kelime anlam\u0131\u00a0 asl\u0131nda \u2018b\u00fct\u00fcnl\u00fck sahibi\u2019 dir.\u2026","rel":"","context":""Genel" i\u00e7inde","block_context":{"text":"Genel","link":"https:\/\/3gozdergisi.com\/?cat=1"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":987,"url":"https:\/\/3gozdergisi.com\/?p=987","url_meta":{"origin":541,"position":4},"title":"Travma","author":"g\u00fcler p\u0131narba\u015f\u0131","date":"10 May\u0131s 2019","format":false,"excerpt":"Nadir anlarda o sessizlikle ba\u015f ba\u015fa kald\u0131klar\u0131nda ise; bedenin, beynin ve zihnin alarm zilleri \u00e7almaya ba\u015flar! \u00c7\u00fcnk\u00fc sessizlik ve dinginlik, \u00e7\u00fcnk\u00fc sekine (derin s\u00fck\u00fbnet hali); ge\u00e7irdi\u011fi travma sonucu i\u00e7ine g\u00f6md\u00fc\u011f\u00fc ve unuttu\u011fu \u201c\u015fey\u201di ona tekrar hat\u0131rlatmaya ba\u015flam\u0131\u015ft\u0131r... Hemen can\u0131 s\u0131k\u0131l\u0131r insan\u0131n... \u00c7a\u011fr\u0131 D\u00f6rter Ayd\u0131nlanma gelenekleri, bilgelik \u00f6\u011fretileri, tasavvuf, varolu\u015f ve\u2026","rel":"","context":""Genel" i\u00e7inde","block_context":{"text":"Genel","link":"https:\/\/3gozdergisi.com\/?cat=1"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2019\/05\/travma.jpg?fit=1200%2C675&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2019\/05\/travma.jpg?fit=1200%2C675&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2019\/05\/travma.jpg?fit=1200%2C675&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2019\/05\/travma.jpg?fit=1200%2C675&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2019\/05\/travma.jpg?fit=1200%2C675&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":651,"url":"https:\/\/3gozdergisi.com\/?p=651","url_meta":{"origin":541,"position":5},"title":"Frekans\u0131n \u0130zindir!..","author":"g\u00fcler p\u0131narba\u015f\u0131","date":"2 \u015eubat 2018","format":false,"excerpt":"Konumuz: Ya\u015famdaki yollar ve insan\u0131n \u00f6z\u00fcyle bulu\u015fmas\u0131. Nefes almak, vermek insan\u0131 t\u0131pk\u0131 bir \u0131rmak gibi ya\u015famla ve i\u00e7indeki okyanuslarla bulu\u015fturur. S\u00fcregelen bir ak\u0131\u015f\u0131n i\u00e7inde ilerler, olgunla\u015f\u0131r ve k\u00f6klerini bulur insan. Her bir ritmiyle yeniden olu\u015fur, her bir se\u00e7imiyle bamba\u015fka y\u00f6nlerini ke\u015ffeder. 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