{"id":983,"date":"2019-05-10T19:03:41","date_gmt":"2019-05-10T16:03:41","guid":{"rendered":"http:\/\/3gozdergisi.com\/?p=983"},"modified":"2019-05-10T19:06:38","modified_gmt":"2019-05-10T16:06:38","slug":"uyumlu-insan-olabilmek","status":"publish","type":"post","link":"https:\/\/3gozdergisi.com\/?p=983","title":{"rendered":"Uyumlu \u0130nsan Olabilmek…"},"content":{"rendered":"

Ya\u015fam i\u00e7inde hem do\u011fa hem de toplumla uyumlu olmak i\u00e7in, bir yandan evrensel de\u011ferlere y\u00f6nelirken, di\u011fer yandan geleneksel ve yerel de\u011ferlere \u00f6nem verilmesinden yanay\u0131m. Bu ba\u011flamda anadilimiz olan T\u00fcrk\u00e7e\u2019nin korunmas\u0131 \u00f6nemlidir. Dilimizi koruman\u0131n yolu da m\u00fcmk\u00fcn oldu\u011fu kadar yabanc\u0131 s\u00f6zc\u00fcklere T\u00fcrk\u00e7e kar\u015f\u0131l\u0131klar bulmak ve yabanc\u0131 s\u00f6zc\u00fckleri kullanmaktan ka\u00e7\u0131nmaya \u00e7aba sarf etmektir. Uyum teslimiyet de\u011fildir. Kar\u015f\u0131l\u0131kl\u0131 anlay\u0131\u015f, ho\u015fg\u00f6r\u00fc ve \u00f6zg\u00fcven gerektirir.<\/p>\n

Do\u00e7 Dr. Haluk Berkmen<\/strong><\/p><\/blockquote>\n

    \n
  1. y\u00fczy\u0131la 16 y\u0131ldan beri girmi\u015f bulunuyoruz. Bu yeni y\u00fczy\u0131lda hem do\u011faya hem de insana farkl\u0131 bir \u015fekilde bakabilme ve yorumlayabilme zaman\u0131n\u0131n gelmi\u015f oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndeyim. Etraf\u0131m\u0131za bakt\u0131\u011f\u0131m\u0131zda g\u00f6rd\u00fc\u011f\u00fcm\u00fcz \u00e2leme \u201cFizik \u00e2lem\u201d diyoruz. Bu \u00e2lemi de Newton taraf\u0131ndan geli\u015ftirilmi\u015f Klasik Fizik kavramlar\u0131 ile yorumluyoruz. \u00c7evremizi Newton yasalar\u0131 ile atom ve atom alt\u0131 temel par\u00e7ac\u0131klar\u0131n \u00e2lemini Kuantum Kuram\u0131n\u0131n yasalar\u0131 ile ve evrenin yap\u0131s\u0131n\u0131 Einstein taraf\u0131ndan geli\u015ftirilmi\u015f Genel G\u00f6relilik yasalar\u0131 ile yorumluyoruz. B\u00f6ylece farkl\u0131 \u00fc\u00e7 \u00e2lem tan\u0131ml\u0131yor ve farkl\u0131 yasalar\u0131n ge\u00e7erli oldu\u011funa inan\u0131yoruz. Oysaki her \u00fc\u00e7 \u00e2lemde ayn\u0131 yasalar\u0131n ge\u00e7erli olmas\u0131 gerekir. Zaten kuramsal fizik\u00e7ilerin yapma\u011fa \u00e7al\u0131\u015ft\u0131\u011f\u0131 da bu \u00fc\u00e7 \u00e2lemi tek bir kuram ile a\u00e7\u0131klayabilmektir. Bu hen\u00fcz ba\u015far\u0131labilmi\u015f de\u011fildir. Demek ki bilimde dahi uyumlu bir bak\u0131\u015f a\u00e7\u0131s\u0131na ula\u015f\u0131labilmi\u015f de\u011fildir.<\/span><\/li>\n<\/ol>\n

    Kuantum kuram\u0131 maddeyi enerji olarak tan\u0131mlar ve maddeler aras\u0131 etkile\u015fimleri enerji al\u0131\u015f-veri\u015fi olarak g\u00f6r\u00fcr. Demek ki t\u00fcm evreni birtak\u0131m enerji alanlar\u0131n\u0131n ortam\u0131 olarak kabul edebiliriz. Ayn\u0131 durum insanlar i\u00e7in de s\u00f6z konusudur. Her insan bir enerji yuma\u011f\u0131d\u0131r. Her insan \u00e7evresi ile s\u00fcrekli enerji al\u0131\u015f-veri\u015fi yapmaktad\u0131r. Onu harekete ge\u00e7iren de \u00e7evresinden ald\u0131\u011f\u0131 etkiler ve enerji dalgalar\u0131d\u0131r. Ya\u015fam\u0131m\u0131z\u0131 y\u00f6nlendiren her eylemimizde bir enerji al\u0131\u015f-veri\u015fi vard\u0131r.<\/span><\/p>\n

    Dolay\u0131s\u0131yla, her insan hem ba\u011f\u0131ms\u0131z bir birey hem de ortamdan etkilenen bir varl\u0131kt\u0131r. \u00a0\u0130nsanlar ya\u015fad\u0131klar\u0131 toplumun par\u00e7as\u0131d\u0131rlar ve o toplumun de\u011ferlerinden etkilenirler. Etki-Tepki ili\u015fkisini uyumlu bir \u015fekilde ya\u015fama aktarabilen insana uygar insan denir. \u0130nsan ya\u015fad\u0131\u011f\u0131 d\u00f6nemin ve k\u00fclt\u00fcr\u00fcn bir par\u00e7as\u0131 oldu\u011fundan, do\u011fadan kopuk ve ba\u011f\u0131ms\u0131z bir varl\u0131k de\u011fildir. Art\u0131k her varl\u0131\u011f\u0131n \u2013canl\u0131 veya cans\u0131z- bir b\u00fct\u00fcnsel etkile\u015fim i\u00e7inde bulundu\u011funu kabul etmek durumunday\u0131z. Zira enerji al\u0131\u015f-veri\u015fi kar\u015f\u0131l\u0131kl\u0131 uyum gerektirir. G\u00fcn\u00fcm\u00fcz\u00fcn uyumlu insan\u0131 alaca\u011f\u0131 kararlar\u0131n uzun vadeli etkilerini hesaplayabilen ve do\u011fru karar almak i\u00e7in uzmanlara dan\u0131\u015fan ki\u015fidir. Uzman g\u00f6r\u00fc\u015f\u00fc bilgi temeline oturan bir yorumdan ibarettir. \u00d6nemli olan bilgi ile bilgeli\u011fi birle\u015ftirerek ya\u015fad\u0131\u011f\u0131m\u0131z \u00e7evreye ve do\u011faya sayg\u0131l\u0131 ve uyumlu olmakt\u0131r.<\/span><\/p>\n

    Uyumlu insan kendi k\u00fclt\u00fcr\u00fcn\u00fc tan\u0131yan ve bilgi sahibi olmaktan \u00f6te bilgelik yolunda ilerleyen insand\u0131r. Bilge ki\u015fi sadece g\u00fcndelik sorunlar\u0131 \u00e7\u00f6zmeye \u00e7al\u0131\u015fan ve olaylara k\u0131sa vadeli bakan bir insan olmay\u0131p, \u00fcretece\u011fi \u00e7\u00f6z\u00fcm\u00fcn uzun vadeli etkilerini de hesaplayan ve hem do\u011fal \u00e7evresiyle hem de sosyal \u00e7evresiyle uyum i\u00e7inde olabilen insand\u0131r.<\/p><\/blockquote>\n

    Do\u011faya sayg\u0131l\u0131 olmak demek, do\u011fal kaynaklar\u0131n t\u00fcketilmesinde de uyumlu davranmak ve a\u015f\u0131r\u0131ya ka\u00e7mamak demektir. Do\u011fal kaynaklar\u0131 b\u00fcy\u00fck \u00e7apta t\u00fcketen zengin ve ekonomik olarak geli\u015fmi\u015f \u00fclkelerdir. G\u00f6\u011fe sal\u0131nan karbondioksit gaz\u0131 hem sera etkisi yaratarak iklim de\u011fi\u015fikli\u011fine neden olmakta, hem de asit ya\u011fmurlar\u0131 olu\u015fturarak ormanlar\u0131n \u00f6l\u00fcm\u00fcne yol a\u00e7maktad\u0131r. Geli\u015fmekte olan \u00fclkeler de do\u011fan\u0131n yeralt\u0131 kaynaklar\u0131n\u0131 t\u00fcketmeyi bir ba\u015far\u0131 ve geli\u015fmi\u015flik \u00f6l\u00e7\u00fct\u00fc saymaktad\u0131rlar. Oysaki bu t\u00fcketim yar\u0131\u015f\u0131 kazan\u0131lmas\u0131 m\u00fcmk\u00fcn olmayan ve sonu h\u00fcsranla bitecek olan bir ego m\u00fccadelesidir. Bu ego, yani bencillik m\u00fccadelesi sadece insanlar aras\u0131nda olmay\u0131p, toplumlar, uluslar ve hatta uluslararas\u0131 \u015firketler d\u00fczeyinde s\u00fcr\u00fcp gitmektedir. Zira d\u00fcnyada enerjiye olan ba\u011f\u0131ml\u0131l\u0131k artmakta ve enerji kaynaklar\u0131n\u0131 d\u00fc\u015f\u00fcncesizce t\u00fcketmek kalk\u0131nm\u0131\u015f olman\u0131n \u00f6l\u00e7\u00fct\u00fc kabul edilmektedir. \u00d6rne\u011fin, <\/span>enerjide b\u00fcy\u00fck oranda d\u0131\u015fa ba\u011f\u0131ml\u0131 olan Afrika \u00fclkeleri \u00e7areyi yeralt\u0131 kaynaklar\u0131n\u0131 t\u00fcketmekte ar\u0131yor.<\/span><\/p>\n

    D\u00fcnyada elektrik enerjisine duyulan gereksinim gittik\u00e7e artmaktad\u0131r. \u00dclkeler elektrik ihtiya\u00e7lar\u0131n\u0131 yer alt\u0131 kaynaklar\u0131 olan k\u00f6m\u00fcr, petrol ve do\u011falgaz yerine yenilenebilir, akarsu, r\u00fczg\u00e2r ve g\u00fcne\u015f enerjisinden sa\u011flamaya y\u00f6nelirlerse hem daha ucuza elektrik elde edebilirler hem de do\u011faya daha az zarar vermi\u015f olurlar. Enerjiyi yenilenebilir kaynaklardan elde etmek art\u0131k geli\u015fmekte olan \u00fclkelerin sorunu olmaktan \u00e7\u0131km\u0131\u015f, t\u00fcm d\u00fcnya \u00fclkelerinin sorunu haline gelmi\u015ftir. Zira yer alt\u0131 kaynaklar\u0131 s\u0131n\u0131rl\u0131d\u0131r ve pek uzak olmayan bir gelecekte t\u00fckeneceklerdir. Bu bak\u0131mdan s\u00fcrekli geli\u015fim pe\u015finde ko\u015fmak ve enerji kaynaklar\u0131n\u0131 t\u00fcketmek yerine do\u011fa ile uyum i\u00e7inde olmak tek \u00e7\u00f6z\u00fcm yolu olarak kar\u015f\u0131m\u0131zda durmaktad\u0131r.<\/span><\/p>\n

    Ya\u015fam i\u00e7inde hem do\u011fa hem de toplumla uyumlu olmak i\u00e7in, bir yandan evrensel de\u011ferlere y\u00f6nelirken, di\u011fer yandan geleneksel ve yerel de\u011ferlere \u00f6nem verilmesinden yanay\u0131m. Bu ba\u011flamda anadilimiz olan T\u00fcrk\u00e7e\u2019nin korunmas\u0131 \u00f6nemlidir. Dilimizi koruman\u0131n yolu da m\u00fcmk\u00fcn oldu\u011fu kadar yabanc\u0131 s\u00f6zc\u00fcklere T\u00fcrk\u00e7e kar\u015f\u0131l\u0131klar bulmak ve yabanc\u0131 s\u00f6zc\u00fckleri kullanmaktan ka\u00e7\u0131nmaya \u00e7aba sarf etmektir. Uyum teslimiyet de\u011fildir. Kar\u015f\u0131l\u0131kl\u0131 anlay\u0131\u015f, ho\u015fg\u00f6r\u00fc ve \u00f6zg\u00fcven gerektirir.<\/span><\/p>\n

    Ya\u015fama ve varl\u0131\u011fa anlam veremeyen insan kendini de tan\u0131makta zorluk \u00e7eker. \u00c7\u00fcnk\u00fc tan\u0131mak ile anlamland\u0131rmak aras\u0131nda yak\u0131n bir ili\u015fki vard\u0131r. Ya\u015fam\u0131na anlam verebilmi\u015f olan insan asla bunal\u0131ma ve depresyona girmez ve etki-tepki k\u0131s\u0131r d\u00f6ng\u00fcs\u00fc i\u00e7inde kendini kaybetmez.<\/p><\/blockquote>\n

    Yabanc\u0131 dil \u00f6\u011frenmek faydal\u0131 hatta gereklidir. Ama yabanc\u0131 dili \u00f6\u011frenirken kendi anadilimizi yozla\u015ft\u0131rmaktan da ka\u00e7\u0131nmal\u0131y\u0131z. Ama\u00e7 dengeli bir e\u011fitim sistemi geli\u015ftirmek ve geleneksel yerel k\u00fclt\u00fcrle evrensel k\u00fclt\u00fcr\u00fc ba\u011fda\u015ft\u0131rmak, di\u011fer bir ifade ile yerel ile evrensel aras\u0131nda uyum sa\u011flamakt\u0131r. Uyumlu gen\u00e7ler yeti\u015ftirmek istiyorsak, okullar\u0131m\u0131zda sadece bilgi aktarmakla yetinmeyip, bilgelik de aktarmay\u0131 ba\u015farabilmeliyiz. Ama\u00e7, gen\u00e7lere sadece bilgi aktarmak de\u011fil, ayn\u0131 zamanda onlar\u0131n topluma yararl\u0131, \u00e7evre ile uyumlu ve k\u00fclt\u00fcrlerine sayg\u0131l\u0131 birer uygar insan olmalar\u0131n\u0131 sa\u011flamakt\u0131r. Zira uyumlu insan kendi k\u00fclt\u00fcr\u00fcn\u00fc tan\u0131yan ve bilgi sahibi olmaktan \u00f6te bilgelik yolunda ilerleyen insand\u0131r. Bilge ki\u015fi sadece g\u00fcndelik sorunlar\u0131 \u00e7\u00f6zmeye \u00e7al\u0131\u015fan ve olaylara k\u0131sa vadeli bakan bir insan olmay\u0131p, \u00fcretece\u011fi \u00e7\u00f6z\u00fcm\u00fcn uzun vadeli etkilerini de hesaplayan ve hem do\u011fal \u00e7evresiyle hem de sosyal \u00e7evresiyle uyum i\u00e7inde olabilen insand\u0131r.<\/span><\/p>\n

    Uyumda yetki ve sorumlulu\u011fun dengesi bulunur. Ana ve baba yetkisini sorumsuzca kullan\u0131rsa, \u015fiddet ve a\u015fa\u011f\u0131lanma ile b\u00fcy\u00fcyen \u00e7ocuk aile sahibi oldu\u011funda e\u015fine ve \u00e7ocuklar\u0131na da sorumsuzca davran\u0131r. Sorumlu insan \u00f6z\u00fc s\u00f6z\u00fc bir olan, ho\u015fg\u00f6r\u00fc ve anlay\u0131\u015fla davranan, k\u0131saca uyumlu olan insand\u0131r. Ho\u015fg\u00f6r\u00fc ve anlay\u0131\u015f sadece aile ortam\u0131nda olmamal\u0131, uluslararas\u0131 ili\u015fkilerde de yer almal\u0131d\u0131r. Zira g\u00fcn\u00fcm\u00fczde uluslar\u0131n d\u0131\u015f politikalar\u0131n\u0131 maddi \u00e7\u0131karlar ve pratik faydalar y\u00f6nlendirmektedir. K\u0131sa vadeli sonu\u00e7lara odakl\u0131 d\u0131\u015f politikaya <\/span>real politik<\/i><\/b>, yani ger\u00e7ek\u00e7i politika denmektedir. Bir\u00e7ok \u00fclkede d\u00fcnya ger\u00e7eklerini kendi \u00e7\u0131kar\u0131 a\u00e7\u0131s\u0131ndan de\u011ferlendiren bir d\u0131\u015f politika ge\u00e7erli ve do\u011fru kabul edilmektedir. Bu t\u00fcr \u00e7\u0131karc\u0131 ve dar g\u00f6r\u00fc\u015fl\u00fc bir d\u0131\u015f politika toplumlar\u0131 ve genel olarak insanl\u0131\u011f\u0131 \u00e7at\u0131\u015fmaya ve g\u00fc\u00e7 m\u00fccadelesine s\u00fcr\u00fcklemektedir.<\/span><\/p>\n

    E\u011fer ger\u00e7ek anlamda bar\u0131\u015f ve uyum sa\u011flanacaksa<\/span>, <\/span><\/i>kendi \u00e7\u0131kar\u0131n\u0131 g\u00f6zeten bir <\/span>real politik<\/span><\/i> yerine kar\u015f\u0131l\u0131kl\u0131 diyaloga, anlay\u0131\u015fa ve ho\u015fg\u00f6r\u00fcye a\u00e7\u0131k bir d\u0131\u015f politika geli\u015ftirebilmek \u00f6nemlidir. Yani, d\u00fcnyan\u0131n \u00fclkeleri kar\u015f\u0131l\u0131kl\u0131 ho\u015fg\u00f6r\u00fc ve anlay\u0131\u015f i\u00e7inde olaylar\u0131 analiz etmeli ve farkl\u0131 inan\u00e7 de\u011ferlerine sahip insanlar\u0131n isteklerini ciddiye al\u0131p onlar\u0131 dinlemelidir. Kar\u015f\u0131l\u0131kl\u0131 anlay\u0131\u015fa ula\u015fmadan ve halklar\u0131n de\u011fer verdikleri kavramlara sayg\u0131 g\u00f6stermeden, t\u00fcmel ve evrensel bir refah d\u00fczeyi sa\u011flanamaz. Nas\u0131l ki bedenimizde beliren en ufak bir sorundan t\u00fcm beden etkilenirse, ayn\u0131 \u015fekilde d\u00fcnyan\u0131n herhangi bir b\u00f6lgesindeki yerel sorunlardan t\u00fcm d\u00fcnya toplumlar\u0131 etkilenir. Yerel sorunlar\u0131n etkisi an\u0131nda belli olmasa da, ka\u00e7\u0131n\u0131lmaz \u015fekilde belli bir s\u00fcre sonra t\u00fcm insanl\u0131\u011f\u0131n sorunu haline d\u00f6n\u00fc\u015fecektir.<\/span><\/p>\n

    Demek ki uyumlu insan olman\u0131n \u00f6l\u00e7\u00fctleri aras\u0131nda, <\/span>empati<\/span><\/i> i\u00e7inde olmak, kar\u015f\u0131dakinin duygular\u0131n\u0131 anlamaya \u00e7al\u0131\u015fmak ve kar\u015f\u0131l\u0131kl\u0131 ho\u015fg\u00f6r\u00fcye dayanan bir yakla\u015f\u0131m i\u00e7inde sayg\u0131 ve sevgi dengesini olu\u015fturabilmektir. \u00a0G\u00fcn\u00fcm\u00fczde insanlar yaln\u0131zl\u0131ktan ka\u00e7\u0131yorlar ve yaln\u0131z kalmamak i\u00e7in ellerinden gelen her \u015feyi yap\u0131yorlar. S\u00fcrekli arkada\u015f ve sevgili aray\u0131\u015f\u0131, s\u00fcrekli bir \u015feyle me\u015fgul olma iste\u011fi hep bu gizli yaln\u0131zl\u0131k korkusundan ve g\u00fcven eksikli\u011finden kaynaklan\u0131yor. \u00a0Ya\u015fama ve varl\u0131\u011fa anlam veremeyen insan kendini de tan\u0131makta zorluk \u00e7eker. \u00c7\u00fcnk\u00fc tan\u0131mak ile anlamland\u0131rmak aras\u0131nda yak\u0131n bir ili\u015fki vard\u0131r. Ya\u015fam\u0131na anlam verebilmi\u015f olan insan asla bunal\u0131ma ve depresyona girmez ve etki-tepki k\u0131s\u0131r d\u00f6ng\u00fcs\u00fc i\u00e7inde kendini kaybetmez. Ya\u015fam\u0131na anlam veremeyen insan ise \u201c<\/span>varolu\u015fsal bo\u015fluk<\/i><\/b>\u201d i\u00e7ine d\u00fc\u015febilir. Bug\u00fcn\u00fcn insan\u0131 varolu\u015fsal bo\u015fluk i\u00e7inde kendi ruhundan habersiz, mekanik bir toplumun k\u00fc\u00e7\u00fck bir \u00e7ark\u0131na d\u00f6n\u00fc\u015fm\u00fc\u015f durumda ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrmektedir. Ama\u00e7, bu k\u0131s\u0131r d\u00f6ng\u00fcden insan\u0131n kendini s\u0131y\u0131rabilmesi ve ya\u015fam\u0131na anlam vererek \u00f6zg\u00fcvenini ve varolu\u015fsal uyumunu kazanabilmesidir.<\/span><\/p>\n

     <\/p>\n

    halukberkmen@yahoo.com<\/a><\/p>\n

    http:\/\/www.halukberkmen.net<\/a><\/p>\n

    https:\/\/www.facebook.com\/haluk.berkmen?fref=ts<\/a><\/p>\n

     <\/p>\n

     <\/p>\n","protected":false},"excerpt":{"rendered":"

    Ya\u015fam i\u00e7inde hem do\u011fa hem de toplumla uyumlu olmak i\u00e7in, bir yandan evrensel de\u011ferlere y\u00f6nelirken, di\u011fer yandan geleneksel ve yerel de\u011ferlere \u00f6nem verilmesinden yanay\u0131m. Bu ba\u011flamda anadilimiz olan T\u00fcrk\u00e7e\u2019nin korunmas\u0131 \u00f6nemlidir. Dilimizi koruman\u0131n yolu da m\u00fcmk\u00fcn oldu\u011fu kadar yabanc\u0131 s\u00f6zc\u00fcklere T\u00fcrk\u00e7e kar\u015f\u0131l\u0131klar bulmak ve yabanc\u0131 s\u00f6zc\u00fckleri kullanmaktan ka\u00e7\u0131nmaya \u00e7aba sarfRead More →<\/a><\/span><\/p>\n","protected":false},"author":5,"featured_media":985,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[1],"tags":[532,533,534,531,386,536,535],"class_list":["entry","author-gulerpinarbasi","post-983","post","type-post","status-publish","format-standard","has-post-thumbnail","category-genel","tag-ana","tag-baba","tag-cevre","tag-doc-dr-haluk-berkmen","tag-gercek","tag-politik","tag-sosyal"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/3gozdergisi.com\/wp-content\/uploads\/2019\/05\/uyumlu-olmak.jpg?fit=630%2C325&ssl=1","jetpack-related-posts":[{"id":35,"url":"https:\/\/3gozdergisi.com\/?p=35","url_meta":{"origin":983,"position":0},"title":"Uyumlu \u0130nsan Olabilmek","author":"dergi","date":"4 Nisan 2017","format":false,"excerpt":"Yaz\u0131: Do\u00e7. 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Azim, kararl\u0131l\u0131k ve aboneleri sayesinde yirmi y\u0131l\u0131 geride b\u0131rakan 3.G\u00f6z bu kez SAYGI\u2019y\u0131 ele ald\u0131 ve toplumca yoklu\u011funu hissetti\u011fimiz bu erdemin ya\u015famlar\u0131m\u0131zdaki izd\u00fc\u015f\u00fcm\u00fcn\u00fc her y\u00f6n\u00fcyle inceledi. 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Do\u011fan\u0131n m\u00fczi\u011fini unuttu ve akabinde, kendi ruhunun m\u00fczi\u011fini duymaz oldu. B\u00f6ylelikle evrenin ve varolu\u015fun m\u00fczi\u011fine yabanc\u0131la\u015ft\u0131. \u0130\u015fte uyumsuzluk ve k\u00f6t\u00fcl\u00fck burada ba\u015flad\u0131. Efe Elmas Y\u00fcz\u00fcklerin Efendisi serisi ile daha \u00e7ok bilinen J. R. R. \u00a0Tolkien, Orta D\u00fcnya evrenin yarat\u0131l\u0131\u015f\u0131n\u0131, m\u00fczik ile ba\u011fda\u015ft\u0131r\u0131r. 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